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l**********t
发帖数: 5754 | 2
生活主题，如果有中文作者写的，那就更好了，谢谢
FYI -- an old post from the BibleStudy club.
-----------------------------------------
发信人: wmatthew (马太), 信区: BibleStudy
标 题: 《属灵古典名著评介》所介绍的101本好书 的电子书地址
发信站: BBS 未名空间站 (Fri Dec 24 13:29:25 2010, 美东)
陈希曾弟兄《属灵古典名著评介》中所介绍的101本好书 的大部分电子书下载地址(主
要是英文)
1. Henry Alford 《Greek Testament》《Greek Testament for English Readers》
（已绝版）：帮助我们对圣经原文有进一步的认识，作为一整套的新约commentary值得
推荐，对原
文的解释很好的工具书.
第一冊：四福音
http://books.google.com/books?
id=YOY2AAAAMAAJ&printsec=frontcover&dq=.+Henry+Alford+... 阅读全帖 |
|
w******w
发帖数: 84 | 3 陈希曾弟兄《属灵古典名著评介》中所介绍的101本好书 的大部分电子书下载地址(主
要是英文)
1. Henry Alford 《Greek Testament》《Greek Testament for English Readers》
（已绝版）：帮助我们对圣经原文有进一步的认识，作为一整套的新约commentary值得
推荐，对原
文的解释很好的工具书.
第一冊：四福音
http://books.google.com/books?
id=YOY2AAAAMAAJ&printsec=frontcover&dq=.+Henry+Alford++Greek+Testament&h
l=en&ei=nuMLTfrGAsSp8Ab9yJ3HDQ&sa=X&oi=book_result&ct=result&resnum=1&ve
d=0CCYQ6AEwAA#v=onepage&q&f=false
第二册：使徒行传-哥林多后书
http://books.google.com/books?
id=8yJMAAAAYAAJ&printsec=frontcover&dq=inauthor:%22Henr... 阅读全帖 |
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h*o
发帖数: 1035 | 4 from http://www.chinesetheology.com/TAu/NiceneCreedVsHeresies.htm
前言
《尼西亞信經》是現時大公教會常用的三大信經之一, 在基督教裡權威僅
次於聖經。
在教會歷史上它佔了重要地位，其一是因為它是教會歷史上第一篇大公教會認可的信經
，比起我們在
教會常常朗誦的《使徒信經》還要早數百年。另一方面《尼西亞信經》包括豐富的神學
意義，尤其對
三一神學的探討中更不能忽略它在早期教會的史要和教義性的價值。
現在教會上使用的《尼西亞信經》跟本文所探討的有所不同，原因是教會
裡使用的是
定立於公元381年，又名《尼西亞君士坦丁信經》，而本文主要集中探討公元325年最早
期於尼西亞會
議所定立的《尼西亞信經》，內容焦點集中於如何針對當時教會富有影響力的異端勢力
──亞流所提出
關於耶穌基督與主父神之間的錯誤教訓，如何建立有規範性的信約文獻，並且我們會探
及《尼西亞信
經》如何在三一論形成中擔當關鍵角色。還有，我們會了解一下《尼西亞信經》推動教
會發展走上制
度所作出的貢獻。
第一章 ... 阅读全帖 |
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O**********0
发帖数: 61 | 5 ☆─────────────────────────────────────☆
jym2307 (罪魁) 于 (Tue Nov 1 17:30:19 2011, 美东) 提到:
1:1耶稣基督的仆人保罗，奉召为使徒，特派传神的福音。
1:2这福音是神从前藉众先知，在圣经上所应许的。
1:3论到他儿子，我主耶稣基督。按肉体说，是从大卫后裔生的。
1:4按圣善的灵说，因从死里复活，以大能显明是神的儿子。
1:5我们从他受了恩惠，并使徒的职分，在万国之中叫人为他的名信服真道。
1:6其中也有你们这蒙召属耶稣基督的人。
1:7我写信给你们在罗马为神所爱，奉召作圣徒的众人。愿恩惠平安，从我们的父神，
并主耶稣基督，归与你们。
1：1 首先讲到保罗的身份，是耶稣基督的仆人，是使徒，而他的职责就是传“神的福
音”。一句话，保罗言简意赅的描述了自己的身份和使命。
1：2 其次保罗讲到了福音与旧约的关系，是承传的关系，是在旧约中就应许了的福音。
1：3 按旧约说，耶稣基督是大卫后裔，应验了旧约的预言和神的应许。参见撒母耳记
下7：12
1：4 按新约说，耶稣以复活显明自己是神的儿子。
1：5... 阅读全帖 |
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m******d
发帖数: 177 | 6 首先，我找这两段，是为了回应有人说“人成为神”是李常受胡编乱造（这句好像不是
原话，但是意思差不多）。其实从古教父以来，许多历代教师都有【神化/deify】、【
人成为神/made god】的说法。那么我引用这两段，至少能说明加尔文并不反对使用【
神化】一词，甚至自己也有这样的教导，虽然这并非他主要的教导。
当然，就像加尔文在说了【神化】后，立即又用了一段来限定其含义，并排除错误的理
解；我完全同意讲说这样的言语时的确需要带着对神全般的敬意，并且严谨用词。但是
我认为同样不能因噎废食，完全放弃这个教导。而且谨慎是双方的：说的人应该谨慎的
说，小心的用词；听的人也该慢慢的听，不要把自己的偏见，强加在说的人身上。你认
为呢？
吧？
他列举的这两种错误认识基本上是一致的，都认为到最终人要进到神里，神性吞没了我
们的性情（似乎预示着人自己就完全没了）。
如果以上我以上对着两种说法的认识无误，那我可以确定的告诉你，我们的教导并非如
此。这两种错误说法似乎只读了 加2:20 的上半：“我已经与基督同钉十字架，现在活
著的不再是我，乃是基督在我里面活著；”然而下半节保罗又说“并且【我】如今在肉
身... 阅读全帖 |
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m******d
发帖数: 177 | 7 原来这是你的第一个问题啊，没看到问号。。。
Google关键字
site:sacred-texts.com calvin deify
site:ccel.org calvin deify
你如果不想谈那就算了，其实也不需要我贴，你自己Google一下
site:ccel.org deify
site:ccel.org "made god"
只是希望你们不要把【神化】【成为神】的词语妖魔化。 |
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j*****7
发帖数: 10575 | 8 http://www.ccel.org/ccel/boettner/predest.toc.html
Table of Contents
Title Page
Introduction
1. Introduction.
Section I.
2. Statement of the Doctrine
3. God Has a Plan
4. The Sovereignty of God
5. The Providence of God
6. The Foreknowledge of God
7. Outline of Systems
8. The Scriptures Are the Final Authority by Which Systems Are to Be Judged
9. A Warning Against Undue Speculation
Section II.
The Five Points of Calvinism
10. Total Inability
11. Unconditional Election
Statement of the Doctrine
Pr |
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j*****7
发帖数: 10575 | 9 http://www.ccel.org/ccel/boettner/predest.ii.i.html
Chapter I
Introduction
The purpose of this book is not to set forth a new system of theological
thought, but to give a re-statement to that great system which is known as
the Reformed Faith or Calvinism, and to show that this is beyond all doubt
the teaching of the Bible and of reason.
The doctrine of Predestination receives comparatively little attention in
our day and it is very imperfectly understood even by those who are supposed
to hold it... 阅读全帖 |
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j*****7
发帖数: 10575 | 10 http://www.ccel.org/ccel/boettner/predest.iii.i.html
Chapter II
Statement of the Doctrine
In the Westminster Confession, which sets forth the beliefs of the
Presbyterian and Reformed Churches and which is the most perfect expression
of the Reformed Faith, we read: "God from all eternity did by the most wise
and holy counsel of His own will, freely and unchangeably ordain whatsoever
comes to pass; yet so as thereby neither is God the author of sin, nor is
violence offered to the will of the creat... 阅读全帖 |
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j*****7
发帖数: 10575 | 11 http://www.ccel.org/ccel/boettner/predest.iii.ii.html
Chapter III
God Has a Plan
It is unthinkable that a God of infinite wisdom and power would create a
world without a definite plan for that world. And because God is thus
infinite His plan must extend to every detail of the world's existence. If
we could see the world in all its relations, past, present, and future, we
would see that it is following a predetermined course with exact precision.
Among created things we may search where we will, ... 阅读全帖 |
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j*****7
发帖数: 10575 | 12 http://www.ccel.org/ccel/boettner/predest.iii.iii.html
Chapter IV
The Sovereignty of God
Every thinking person readily sees that some sovereignty rules his life. He
was not asked whether or not he would have existence; nor when, where, or
what he would be born; whether in the twentieth century or before the flood;
whether white or Negro; whether in America or in China. It has been
recognized by Christians in all ages that God is the Creator and Ruler of
the universe, and that as the Creator and ... 阅读全帖 |
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l**********t
发帖数: 5754 | 13 Normal Christian Life by 倪柝聲 (Watchman Nee)
Table of Contents
Chapter 1: The Blood of Christ
Chapter 2: The Cross of Christ
Chapter 3: The Path of Progress: Knowing
Chapter 4: The Path of Progress: Reckoning
Chapter 5: The Divide of the Cross
Chapter 6: The Path of Progress: Presenting Ourselves to God
Chapter 7: The Eternal Purpose
Chapter 8: The Holy Spirit
Chapter 9: The Meaning and Value of Romans Seven
Chapter 10: The Path of Progress: Walking in the Spirit
Chapter 11: One Body in Christ
... 阅读全帖 |
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l**********t
发帖数: 5754 | 14 Normal Christian Life by 倪柝聲 (Watchman Nee)
Table of Contents
Chapter 1: The Blood of Christ
Chapter 2: The Cross of Christ
Chapter 3: The Path of Progress: Knowing
Chapter 4: The Path of Progress: Reckoning
Chapter 5: The Divide of the Cross
Chapter 6: The Path of Progress: Presenting Ourselves to God
Chapter 7: The Eternal Purpose
Chapter 8: The Holy Spirit
Chapter 9: The Meaning and Value of Romans Seven
Chapter 10: The Path of Progress: Walking in the Spirit
Chapter 11: One Body in Christ
... 阅读全帖 |
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j*****7
发帖数: 10575 | 15 我假设你们有这个常识，不会把马丁路德也归为改革宗了。因为他自己有门派的，叫做
路德宗。
马丁路德关于预定论最著名的讲论：意志的捆绑。the bondage of will
http://www.ccel.org/ccel/luther/bondage.xiv.i.html
Sect. CLXVII. — I SHALL here draw this book to a conclusion: prepared if it
were necessary to pursue this Discussion still farther. Though I consider
that I have now abundantly satisfied the godly man, who wishes to believe
the truth without making resistance. For if we believe it to be true, that
God fore-knows and fore-ordains all things; that He can be neith... 阅读全帖 |
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j*****7
发帖数: 10575 | 16 The Necessity of Knowing God and His Power
Section VII.
http://www.ccel.org/ccel/luther/bondage.viii.i.html
Sect. VII. — BUT I will set your theology before your eyes by a few
similitudes. — What if any one, intending to compose a poem, or an oration,
should never think about, nor inquire into his abilities, what he could do,
and what he could not do, nor what the subject undertaken required; and
should utterly disregard that precept of Horace, “What the shoulders can
sustain, and what they must... 阅读全帖 |
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j*****7
发帖数: 10575 | 17 http://www.ccel.org/ccel/luther/bondage.viii.ii.html
Sect. VIII. — ANOTHER part of the sum of Christianity is, to know, whether
God foreknows any thing by contingency, or whether we do all things from
necessity. This part also you make to be irreligious, curious, and vain, as
all the wicked do: the devils , and the damned also, make it detestable and
execrable. And you shew your wisdom in keeping yourself clear from such
questions, wherever you can do it. But however, you are but a very poor
rhe... 阅读全帖 |
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j*****7
发帖数: 10575 | 18 http://www.ccel.org/ccel/boettner/predest.v.viii.html
Reformed Doctrine of Predestination
3. THE TERM "WORLD" IS USED IN VARIOUS SENSES
When it is said that Christ died "not for our sins only but for the sins of
the whole world," I John 2:2, or that He came to "save the world," John 12:
47, the meaning is that not merely Jews but Gentiles also are included in
His saving work; the world as a world or the race as a race is to be
redeemed. When John the Baptist said, "Behold the Lamb of God that ta... 阅读全帖 |
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l**********t
发帖数: 5754 | 22
thanks for the link.
some interesting quotes from chapter 17 (Disputing the claim that) It
Makes God the Author of Sin:
"We may rest assured that God would never have permitted sin to have
entered at all unless, through His secret and overruling providence, He was
able to exert a directing influence on the minds of wicked men so that good
is made to result from their intended evil."
http://www.ccel.org/ccel/boettner/predest.v.iii.html |
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l**********t
发帖数: 5754 | 25 "The Holy Spirit, called the seven spirits, not seven in number, nor in
nature, but the infinite perfect Spirit of God, in whom there is a diversity
of gifts and operations " Matthew Henry's Commentary on Bible
http://www.ccel.org/ccel/henry/mhc6.Rev.ii.html |
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l**********t
发帖数: 5754 | 26
7. To all of you who are at Rome, etc. By this happy arrangement he
sets forth what there is in us worthy of commendation; he says, that
first the Lord through his own kindness made us the objects of his
favor and love; and then that he has called us; and thirdly, that he
has called us to holiness: but this high honor only then exists, when
we are not wanting to our call.
Here a rich truth presents itself to us, to which I shall briefly
refer, and leave it to be meditated u... 阅读全帖 |
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l**********t
发帖数: 5754 | 27
1:17因为神的义，正在这福音上显明出来。这义是本于信以致于信。如经上所记，义人
必因信得生。
For therein is the righteousness of God revealed from faith to faith: as it
is written, The just shall live by faith.
For therein is the righteousness of God revealed from faith to faith --
"This is an explanation and a confirmation of the preceding clause — that
the gospel is the power of God unto salvation. For if we seek salvation,
that is, life with God, righteousness must be first sought, by which being
reconciled to him, we may, through him ... 阅读全帖 |
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l**********t
发帖数: 5754 | 28
For the wrath of God is revealed from heaven against all ungodliness and
unrighteousness of men, who hold the truth in unrighteousness;
http://www.ccel.org/ccel/calvin/calcom38.v.vi.html
" He reasons now by stating things of a contrary nature, and proves that
there is no righteousness except what is conferred, or comes through the
gospel; for he shows that without this all men are condemned: by it alone
there is salvation to be found. And he brings, as the first proof of
condemnation, the fact,... 阅读全帖 |
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l**********t
发帖数: 5754 | 29
Professing themselves to be wise, they became fools,
"It is commonly inferred from this passage, that Paul alludes here to those
philosophers, who assumed to themselves in a peculiar manner the reputation
of wisdom; and it is thought that the design of his discourse is to show,
that when the superiority of the great is brought down to nothing, the
common people would have no reason to suppose that they had any thing worthy
of being commended: but they seem to me to have been guided by too slend... 阅读全帖 |
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l**********t
发帖数: 5754 | 30
定自己的罪。因你这论断人的，自己所行却和别人一样。
Therefore thou art inexcusable, O man, whosoever thou art that judgest: for
wherein thou judgest another, thou condemnest thyself; for thou that judgest
doest the same things.
"
This reproof is directed against hypocrites, who dazzle the eyes of men by
displays of outward sanctity, and even think themselves to be accepted
before God, as though they had given him full satisfaction.
Hence Paul, after having stated the grosser vices, that he might prove that
none are just... 阅读全帖 |
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l**********t
发帖数: 5754 | 31
1. What advantage [87]then hath the Jew? or what profit is there of
circumcision?
"
1. Though Paul has clearly proved that bare circumcision brought nothing to
the Jews, yet since he could not deny but that there was some difference
between the Gentiles and the Jews, which by that symbol was sealed to them
by the Lord, and since it was inconsistent to make a distinction, of which
God was the author, void and of no moment, it remained for him to remove
also this objection. It was indeed evident,... 阅读全帖 |
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l**********t
发帖数: 5754 | 32
Matthew Henry Commentary on the Whole Bible Volume V:
http://www.ccel.org/ccel/henry/mhc5.Mark.xiv.html
Verses 28-37 We have here the application of this prophetical sermon; now
learn to look forward in a right manner.I. "As to the destruction of
Jerusalem, expect it to come very shortly; as when the branch of the fig-
tree becomes soft, and the leaves sprout forth, ye expect that summer will
come shortly, v. 28. When second causes begin to work, ye expect their
effects in their proper order an... 阅读全帖 |
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l**********t
发帖数: 5754 | 33 "That Pharaoh's obstinacy might be no surprise nor discouragement to him,
God tells him before that he would harden his heart. Pharaoh had hardened
his own heart against the groans and cries of the oppressed Israelites, and
shut up the bowels of his compassion from them; and now God, in a way of
righteous judgment, hardens his heart against the conviction of the miracles
, and the terror of the plagues. "
http://www.ccel.org/ccel/henry/mhc1.Ex.v.html |
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l**********t
发帖数: 5754 | 34
there two verses are consistent
Matthew Henry Commentary
http://www.ccel.org/ccel/henry/mhc5.John.ii.html
5. The manifestation of him to the children of men. It might be objected, If
this eternal Word was all in all thus in the creation of the world, whence
is it that he has been so little taken notice of and regarded? To this he
answers (v. 5), "The light shines, but the darkness comprehends it not."
Observe,
(1.) The discovery of the eternal Word to the lapsed world, even before he
was manife... 阅读全帖 |
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l**********t
发帖数: 5754 | 35
also John Calvin's commentary on 黑暗却不接受光
http://www.ccel.org/ccel/calvin/calcom34.vii.i.html
5. And the light shineth in darkness.
It might be objected, that the passages of Scripture in which men are called
blind are so numerous and that the blindness for which they are condemned
is but too well known. For in all their reasoning faculties they miserably
fail. How comes it that there are so many labyrinths of errors in the world,
but because men, by their own guidance, are led only to vanity an... 阅读全帖 |
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f********a
发帖数: 1109 | 39 【 以下文字转载自 Dreamer 讨论区 】
发信人: Dreamer (不要问我从哪里来), 信区: Dreamer
标 题: 储蓄月经血 准备救你命zz
发信站: BBS 未名空间站 (Wed Jan 18 02:26:12 2012, 美东)
http://article.yeeyan.org/view/192520/178742
njweili 于2011-03-10 18:18:18翻译 | 已有2131人浏览 | 有6人评论
美国出现月经血银行，储存干细胞可救命。
月经是成熟女性的老朋友，显然也有很重要的作用。每月一次的月经有助于清理宫腔
，为孕育宝宝做准备。即使我们都明白这些，每月流几天的血也不会是种享受。但是，
如果流出的经血能帮助别人，你会不会介意例假的时候再多费一点点周折？
有医学研究在经血中发现了干细胞，这些干细胞和脐带血干细胞一样，可用于治疗中
风、老年痴呆症和肌萎缩侧索硬化症。
脐带血和经血中都含有干细胞。干细胞具有转化成其他各种细胞的能力。干细胞低免
疫原性的特点能够保证移植后细胞的存活率。
月经血干细胞的研究进展并不只是停留在理论阶段：... 阅读全帖 |
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C****i
发帖数: 1776 | 43 【 以下文字转载自 TrustInJesus 讨论区 】
发信人: CCWiki (基督徒百科), 信区: TrustInJesus
标 题: 海德堡要理问答主日41 第七诫命 不可奸淫
发信站: BBS 未名空间站 (Thu May 3 10:04:43 2012, 美东)
【 以下文字转载自 Church 俱乐部 】
发信人: CCWiki (基督徒百科), 信区: Church
标 题: 海德堡要理问答主日41 第七诫命 不可奸淫
发信站: BBS 未名空间站 (Thu May 3 10:04:35 2012, 美东)
海德堡要理问答主日41
来自基督徒百科
目录
1 英文版
2 英文2011版
3 赵中辉版
4 陈达/王志勇版
5 基督教要义圣经课程版
6 链接参考
英文版
41. Lord's Day
Q. 108.
What does the seventh commandment teach us?
A.
That all uncleanness is accursed of God: (a)
and that therefore we must with all... 阅读全帖 |
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l*****a
发帖数: 38403 | 45 维基百科，自由的百科全书
弟兄運動〔Brethren movement〕開始於1820年代後期，於愛爾蘭和英國的基督教改革
運動，以達秘、慕勒、葛
若弗斯等為主要代表人物。他們特別強調遵守聖經的話，棄掉形式上的組織，沒有總會
、分會，沒有牧師、平信
徒，所有信徒稱對方「弟兄」 和「姐妹」。外人根據他們的特點來稱呼他們為「普利
茅斯弟兄会」（Plymouth
Brethren）。
目录 [隐藏]
1 起源
2 分裂
3 特徵
4 影響
5 领袖
6 外部链接
7 参考文献
7.1 资源
[编辑]起源
1820年代後期，弟兄運動幾乎在同一時間在不同地方，包括都柏林、倫敦、普利茅斯等
地開始〔並非集中普利
茅斯〕，各群體之間一開始沒有直接接觸。1825年，在都柏林，爱德华·克伦宁（
Edward Cronin）和爱德华·威尔
逊（Edward Wilson）决定脱离宗派，开始在家中自行聚会、擘饼，开始了第一次的“
奉主名聚会”，后来，爱德华·
威尔逊离开英国，但是法兰西斯·赫契生、约翰·贝勒特、约翰·纳尔逊·达秘、安东
尼·葛若弗斯陆续加入了他们。
几乎同时，约翰·柏纽尔 (第二任刚克利顿男... 阅读全帖 |
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T**********s
发帖数: 340 | 46 A good online library.
Thanks for your information. |
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j*****7
发帖数: 10575 | 48 我发现召会的信徒，说话口气真的是有点大。估计加尔文也不敢说你那样的大话
第一，你说你读过倪柝声的所有书，那你来概括一下，正常的基督徒生活，在讲什么？
第二，大多数教父的书，你都读过。天哪，我即使能活到100岁也不敢说这样的话。我
给你个网站，你对照看看，你听说过几个教父，读过几个人的书
http://www.ccel.org/index/author/A
列出来5个你读过他书的“教父”
有请 |
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j*****7
发帖数: 10575 | 49 一不小心差点漏掉了，否则白白让大家等我解读了。如果你不是从老鱼一类的人那里，
找来了这些的只字片语的话，不过我倒是真的很怀疑你是不是读完了这一整段。一般我
看到的召会信徒，都是尾随老鱼一类的人，然后把老鱼找到的只字片语拿出来，为自己
“正名”。话说远了........你是自己读过这一段么，还是从老鱼那一类的“高人”文
章里找到的“教父文献证据”？？？？
看后文怎么讲的
第一，加尔文列举出了两种错误的认识。第一种认为人可以成为神的一部分，第二种认
为我们“pass over into the nature of God”。我想你们召会的信仰，属于第二种吧？
The Manicheans formerly dreamt that we are a part of God, and that, after
having run the race of life we shall at length revert to our original.
There are also at this day fanatics who imagine that we thus pass over int... 阅读全帖 |
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