m***t 发帖数: 4509 | 1 啊?真的吗?那八成是我。是啊我经常去的。下次看到就来认。 |
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h********o 发帖数: 3178 | 2 好!
很久以前啦, 如果没错的话, 应该是你在喝一壶茶看书, 你老公在上网。 |
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m***t 发帖数: 4509 | 3 是不是在最后那排座位上啊,我是不是还要了章鱼小丸子阿?我经常在仙姬眼看到很多
美女的。 |
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h********o 发帖数: 3178 | 4 嗯, 是坐在最后的位子上。
我是先留意到有个美女, 然后觉得。。。眼熟啊。
不过就那一次而已, 我很少去仙迹岩, 我常去旺角。 |
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m***t 发帖数: 4509 | 5 刚才没写完我就发了,我说我经常在仙姬岩看到很多美女,故此常常去那里。你一定有
被我看吧,哈哈。 |
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m***t 发帖数: 4509 | 6 旺角!这几周我每周都会在那里出现2,3次的。下次我要注意,你发个不戴墨镜的照片
给我让我认你啊。 |
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h********o 发帖数: 3178 | 7 我都很少去, 你看到的一定不是我 :)
以后要常去, 它家有个汤我喜欢喝, 不过觉得是味精放得多吧。 |
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h********o 发帖数: 3178 | 8 我奔得我自己都觉得烦了。
你来群里嘛, 群里好玩的, 连柴鱼踩到shi了都很快知晓 LOL |
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m***t 发帖数: 4509 | 9 哪个?我总是吃大肠和炒肠粉。他们有那种很便宜很实惠的早餐,我觉得挺好的。味道
也不错。我都要一个皮蛋瘦肉粥,一个超肠粉,加上一个奶茶,一共才5块钱。 |
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h********o 发帖数: 3178 | 11 听起来不错啊,555555我离那里好远55555555555555 |
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m***t 发帖数: 4509 | 13 是啊,还有很多别的可以选择的。我劳工总是吃濑粉。你下次周末要进城玩的话可以试
试看。都是5块钱。 |
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h********o 发帖数: 3178 | 14 濑粉我喜欢, 嗯。
我买的濑粉煮完, 粗粉就变细粉, 晕。
还买过写着"桂花酒酿”回家一打开, 一股子绍兴黄酒味儿直冲出来。硬着头皮煮一碗
酒酿园子, 喝完就醉倒鸟。。。。。。
派慈很久没有歪楼贴了, 自我表扬一下下, 嗯。 |
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c**i 发帖数: 6973 | 16 (1) Steven Erlanger and Jonathan Ansfield, UNEASY ENGAGEMENT [/] Exporting
Censorship: At Book Fair, a Subplot About Chinese Rights. New York Times,
Oct. 19, 2009 (title as appears in the print)
http://www.nytimes.com/2009/10/19/world/asia/19books.html?_r=1&scp=1&sq=china%20frankfurt&st=cse
("a country still deeply uncomfortable with its own discordant voices, yet
eager to become more competitive with the West in the realm of ideas")
Note:
(a) Liao Yiwu/The Corpse Walker 廖亦武/赶尸者
(b) The adjectiv |
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S*********e 发帖数: 3006 | 17 The last a few lines of the first Epistle
of Essay on Man
by Alexander Pope
All Nature is but Art, unknown to thee;
All chance, direction, which thou canst not see
All discord, harmony not understood,
All partial evil, universal good:
And, spite of pride, in erring reason's spite,
One truth is clear, whatever is, is right.
[翻译]
这宇宙充满神秘的艺术,而你对此一无所知;
这宇宙充满各种可能的方向,而你对此无法直视。
所有的混乱都是和谐,只是你无法理解,
所有暂时的痛苦,都把幸福充满整个世界:
放弃骄傲,不要被它误导,
你将明白终极的真理:存在即是合理。
===================
昨天想写自己的感悟,写不出来。忽然想起Alexander Pope的这一... 阅读全帖 |
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S*******t 发帖数: 3956 | 18 All Nature is but Art, unknown to thee;
All chance, direction, which thou canst not see
All discord, harmony not understood,
All partial evil, universal good:
And, spite of pride, in erring reason's spite,
One truth is clear, whatever is, is right.
凡自然者皆艺术,其性不可知也
凡变化者皆机遇,其时不可见也
凡无常者皆有序,其律不可识也
凡小害者,实大利也,
不可持,不可辨,
唯一理明也,存者,是也 |
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S*********e 发帖数: 3006 | 19 说得好、好、好。。。。。。好绝望。是你一向的风格。:-)
“波峰多待会、波谷少待会”恰恰是使得这个世界更加冷酷的催化剂。因为你永远不会认为波峰足够高、在波峰上待的时间足够长。追求波峰上的幸福,如同追求镜子里的月亮(这并非套话,而确实是我的本心之语,可惜没想出什么更好的比喻)。
即使你在天堂,也会有天堂无法满足的desires:天堂不会使得你满足,因为你本质上是魔鬼;地狱也无法使得你满足,因为你本质上不需要权力、金钱、智慧。。。
深刻地认识波峰是波谷结束之后的结果、波谷是波峰不再持续之后的结果,能够让你有功夫看透这时空之海表面的波浪起伏。所谓
All discord, harmony not understood
All partial evil, universal good
这里所说的“深刻理解”,不是指会说这句话,而是指能心平气和地对待这一现象 -- 即使波峰波谷上颠簸的是你自己、甚至比你自己更重要的东西。 |
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or 发帖数: 720 | 20 Eru's music? To wrangle with the discord of Melkor, he brought up with the
2nd theme - Manwe, the 3rd theme - Eldar: soft and sweet at first, and great
power and beauty came from immeasurable sorrow.. |
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p*********y 发帖数: 1617 | 21 我直接google 乐,给风大做些补充 : )
p.s.功夫熊猫说要去看的,一直都没来的及。.
*wiki*
Inner peace (or peace of mind) refers to a state of being mentally and spiri
tually at peace, with enough knowledge and understanding to keep oneself str
ong in the face of discord or stress. Being "at peace" is considered by many
to be healthy (homeostasis) and the opposite of being stressed or anxious.
Peace of mind is generally associated with bliss, happiness and contentment.
Peace of mind, serenity, and calmness are descriptions of a di... 阅读全帖 |
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c****t 发帖数: 19049 | 22 THE PACIFIC JOURNAL OF ADAM EWING
Thursday, 7th November—
Beyond the Indian hamlet, upon a forlorn strand, I happened on a trail of
recent footprints.
Through rotting kelp, sea cocoa-nuts & bamboo, the tracks led me to their
maker, a White man,
his trow-zers & Pea-jacket rolled up, sporting a kempt beard & an outsized
Beaver, shoveling
& sifting the cindery sand with a teaspoon so intently that he noticed me
only after I had hailed
him from ten yards away. Thus it was, I made the acquaintance of... 阅读全帖 |
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C***r 发帖数: 759 | 23 CHAP. 23.--OF THE INTERNAL DISASTERS WHICH VEXED THE ROMAN
REPUBLIC, AND FOLLOWED A PORTENTOUS
MADNESS WHICH SEIZED ALL THE DOMESTIC ANIMALS.
But let us now mention, as succinctly as possible, those
disasters which were still more vexing, because nearer home;
I mean those discords which
are erroneously called civil, since they destroy civil
interests. The seditions had now become urban wars, in which
blood was freely shed, and in
which parties raged against one another, not with wrangling
and ve |
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C***r 发帖数: 759 | 24 CHAP. 41.--ABOUT THE DISCORD OF PHILOSOPHIC OPINION, AND THE
CONCORD OF THE SCRIPTURES THAT ARE HELD AS
CANONICAL BY THE CHURCH.
But let us omit further examination of history, and return
to the philosophers from whom we digressed to these things.
They seem to have labored in their studies
for no other end than to find out how to live in a way
proper for laying hold of blessedness. Why, then, have the
disciples dissented from their masters, and the
fellow-disciples from one another, except becau |
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C***r 发帖数: 759 | 25 CHAP. 17.--WHAT PRODUCES PEACE, AND WHAT DISCORD, BETWEEN
THE HEAVENLY AND EARTHLY CITIES.
But the families which do not live by faith seek their peace
in the earthly advantages of this life; while the families
which live by faith look for those eternal blessings
which are promised, and use as pilgrims such advantages of
time and of earth as do not fascinate and divert them from
God, but rather aid them to endure with
greater ease, and to keep down the number of those burdens
of the corruptible |
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n******e 发帖数: 140 | 26 well... that's kind of the whole point, the Olympians are Gods for themselves,
not for the people. They were apathetic at their best, and down right cruel
and atrocious when they are mad, which can be whenever and nobody knows why.
That's how Greeks perceived the divinity. Same with the Trojan war, They were
not here to help, they were here to revenge over trivial discord. The whole
war started because of a dispute over who's "the fairest" at a party. That's
why the story has in its heart a deep |
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G*******s 发帖数: 4956 | 27 加拉太书5章13-26节,说异端是属于情欲的,与圣灵的果子相对
13
弟兄们,你们蒙召,是要得自由。只是不可将你们的自由当作放纵情欲的机会。总要用
爱心互相服事。
You, my brothers, were called to be free. But do not use your freedom to
indulge the sinful nature; rather, serve one another in love.
14
因为全律法都包在爱人如己这一句话之内了。
The entire law is summed up in a single command: "Love your neighbor as
yourself."
15
你们要谨慎。若相咬相吞,只怕要彼此消灭了。
If you keep on biting and devouring each other, watch out or you will be
destroyed by each other.
16
我说,你们当顺着圣灵而行,就不放纵肉体的情欲了。
So I say, live by the Spi... 阅读全帖 |
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l**********t 发帖数: 5754 | 28
自夸的,捏造恶事的,违背父母的,
30. Backbiters, haters of God, despiteful, proud, boasters, inventors of
evil things, disobedient to parents,
" The word θεοστυγεῖς, means, no doubt, haters of God;
for there is no reason to take it in a passive sense, (hated of God,) since
Paul here proves men to be guilty by manifest vices. Those, then, are
designated, who hate God, whose justice they seem to resist by doing wrong.
Whisperers (susurrones) and slanderers (obtrectatores)[58]are to be thus
distinguish... 阅读全帖 |
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l**********t 发帖数: 5754 | 29
9. What then? are we better than they? No, in no wise: for we have before
proved both Jews and Gentiles, that they are all under sin.
"9. What then? He returns from his digression to his subject. For lest the
Jews should object that they were deprived of their right, as he had
mentioned those distinctions of honor, for which they thought themselves
superior to the Gentiles, he now at length replies to the question — in
what respect they excelled the Gentiles. And though his answer seems in
appe... 阅读全帖 |
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J*****3 发帖数: 4298 | 30 Francis Collins - "If God chose to create you and me as natural and
spiritual beings, and decided to use the mechanism of evolution to
accomplish that goal, I think that's incredibly elegant. And because God is
outside of space and time, He knew what the outcome was going to be right at
the beginning. It's not as if there was a chance it wouldn't work. So where
, then, is the discordancy that causes so many people to see these views of
science and of spirit as being incompatible? In me, they bot... 阅读全帖 |
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J*****3 发帖数: 4298 | 31 Francis Collins - "If God chose to create you and me as natural and
spiritual beings, and decided to use the mechanism of evolution to
accomplish that goal, I think that's incredibly elegant. And because God is
outside of space and time, He knew what the outcome was going to be right at
the beginning. It's not as if there was a chance it wouldn't work. So where
, then, is the discordancy that causes so many people to see these views of
science and of spirit as being incompatible? In me, they bot... 阅读全帖 |
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J*****3 发帖数: 4298 | 32 Francis Collins - "If God chose to create you and me as natural and
spiritual beings, and decided to use the mechanism of evolution to
accomplish that goal, I think that's incredibly elegant. And because God is
outside of space and time, He knew what the outcome was going to be right at
the beginning. It's not as if there was a chance it wouldn't work. So where
, then, is the discordancy that causes so many people to see these views of
science and of spirit as being incompatible? In me, they bot... 阅读全帖 |
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J*****3 发帖数: 4298 | 33 Francis Collins - "If God chose to create you and me as natural and
spiritual beings, and decided to use the mechanism of evolution to
accomplish that goal, I think that's incredibly elegant. And because God is
outside of space and time, He knew what the outcome was going to be right at
the beginning. It's not as if there was a chance it wouldn't work. So where
, then, is the discordancy that causes so many people to see these views of
science and of spirit as being incompatible? In me, they bot... 阅读全帖 |
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J*****3 发帖数: 4298 | 34 Francis Collins - "If God chose to create you and me as natural and
spiritual beings, and decided to use the mechanism of evolution to
accomplish that goal, I think that's incredibly elegant. And because God is
outside of space and time, He knew what the outcome was going to be right at
the beginning. It's not as if there was a chance it wouldn't work. So where
, then, is the discordancy that causes so many people to see these views of
science and of spirit as being incompatible? In me, they bot... 阅读全帖 |
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J*****3 发帖数: 4298 | 35 Francis Collins - "If God chose to create you and me as natural and
spiritual beings, and decided to use the mechanism of evolution to
accomplish that goal, I think that's incredibly elegant. And because God is
outside of space and time, He knew what the outcome was going to be right at
the beginning. It's not as if there was a chance it wouldn't work. So where
, then, is the discordancy that causes so many people to see these views of
science and of spirit as being incompatible? In me, they bot... 阅读全帖 |
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l**********t 发帖数: 5754 | 36 "And because God is outside of space and time, He knew what the outcome was
going to be right at the beginning. It's not as if there was a chance it
wouldn't work. So where, then, is the discordancy that causes so many people
to see these views of science and of spirit as being incompatible?"
well said. Specifically,
"God is outside of space and time" -- that address the debates about
chronological order & time of creation
"He knew what the outcome was going to be right at the beginning. It's no... 阅读全帖 |
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l**********t 发帖数: 5754 | 37
someone post this Francis Collins comments earlier of which I agree with:
"And because God is outside of space and time, He knew what the outcome was
going to be right at the beginning. It's not as if there was a chance it
wouldn't work. So where, then, is the discordancy that causes so many people
to see these views of science and of spirit as being incompatible?"
how do you interpret "He(God) knew what the outcome was going to be right at
the beginning. It's not as if there was a chance it w... 阅读全帖 |
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o***1 发帖数: 592 | 38 The problem of evil has vexed Christian theologians for nearly two millennia
, burdening them with the impossible task of explaining how so much evil and
suffering could exist in a cosmos overseen by an omnipotent, omniscient,
and perfectly good deity。
The translators of many modern Bible editions, aware of the unsettling
implications this verse holds for their faith, have attempted to soften the
blow by translating it in a more palatable way. The New International
Version, for example, has this... 阅读全帖 |
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J*******g 发帖数: 8775 | 39 是啊。圣经中常说我们的肉体是有罪的。
Galatians 5
16 So I say, walk by the Spirit, and you will not gratify the desires of the
flesh. 17 For the flesh desires what is contrary to the Spirit, and the
Spirit what is contrary to the flesh. They are in conflict with each other,
so that you are not to do whatever[c] you want. 18 But if you are led by the
Spirit, you are not under the law.
19 The acts of the flesh are obvious: sexual immorality, impurity and
debauchery; 20 idolatry and witchcraft; hatred, discord, jealo... 阅读全帖 |
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J*******g 发帖数: 8775 | 40 是啊。圣经中常说我们的肉体是有罪的。但是我们对上帝有信心,相信他会原谅我们的
罪。现在,他并用圣经武装我们,让我们抵御自己不好的欲望,尽量做到爱人如己。
Galatians 5
16 So I say, walk by the Spirit, and you will not gratify the desires of the
flesh. 17 For the flesh desires what is contrary to the Spirit, and the
Spirit what is contrary to the flesh. They are in conflict with each other,
so that you are not to do whatever you want. 18 But if you are led by the
Spirit, you are not under the law.
19 The acts of the flesh are obvious: sexual immorality, impurity and
debauch... 阅读全帖 |
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J*******g 发帖数: 8775 | 41 是啊。圣经中常说我们的肉体是有罪的。
Galatians 5
16 So I say, walk by the Spirit, and you will not gratify the desires of the
flesh. 17 For the flesh desires what is contrary to the Spirit, and the
Spirit what is contrary to the flesh. They are in conflict with each other,
so that you are not to do whatever[c] you want. 18 But if you are led by the
Spirit, you are not under the law.
19 The acts of the flesh are obvious: sexual immorality, impurity and
debauchery; 20 idolatry and witchcraft; hatred, discord, jealo... 阅读全帖 |
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J*******g 发帖数: 8775 | 42 显然我之前引用的和常识已经可以回答1了。
跟家人有什么关系?
信耶稣不能把人瞬间变得完美,基督徒有时忘了神的教导而走向罪恶是很可惜的。
耶稣告诉基督徒要不断的完善自己,爱人如己。同时基督教还相信撒旦的存在,所以基
督徒不光要跟自己身上的罪斗争,还要抵御撒旦的诱惑。基督徒去除自身的罪是一个过
程,直到身体死亡都在进行的过程。
通常的理解是基督徒都是常做好事,不犯错。其实这应该是基督徒试图在做的,但是看
到基督徒犯错也没必要大惊小怪。圣经曾反复强调信徒要避免继续作恶,不要把耶稣给
信徒的自由作为作恶的借口。等等。
Galatians 5:13
You, my brothers and sisters, were called to be free. But do not use your
freedom to indulge the flesh; rather, serve one another humbly in love.
19 The acts of the flesh are obvious: sexual immorality, impurity and
debauchery;... 阅读全帖 |
|
J*******g 发帖数: 8775 | 43 信耶稣不能把人瞬间变得完美,基督徒有时忘了神的教导而走向罪恶是很可惜的。
耶稣告诉基督徒要不断的完善自己,爱人如己。同时基督教还相信撒旦的存在,所以基
督徒不光要跟自己身上的罪斗争,还要抵御撒旦的诱惑。基督徒去除自身的罪是一个过
程,直到身体死亡都在进行的过程。
看到基督徒犯错也没必要大惊小怪。圣经曾反复强调信徒要避免继续作恶,不要把耶稣给
信徒的自由作为作恶的借口。等等。
1 Peter 2:16
Live as free people, but do not use your freedom as a cover-up for evil;
live as God's slaves.
Galatians 5:13
13 You, my brothers and sisters, were called to be free. But do not use your
freedom to indulge the flesh; rather, serve one another humbly in love.
19 The acts of the flesh are obvious: s... 阅读全帖 |
|
J*******g 发帖数: 8775 | 44 信耶稣不能把人瞬间变得完美,基督徒有时忘了神的教导而走向罪恶是很可惜的。
耶稣告诉基督徒要不断的完善自己,爱人如己。同时基督教还相信撒旦的存在,所以基
督徒不光要跟自己身上的罪斗争,还要抵御撒旦的诱惑。基督徒去除自身的罪是一个过
程,直到身体死亡都在进行的过程。
看到基督徒犯错也没必要大惊小怪。圣经曾反复强调信徒要避免继续作恶,不要把耶稣给
信徒的自由作为作恶的借口。等等。
1 Peter 2:16
Live as free people, but do not use your freedom as a cover-up for evil;
live as God's slaves.
Galatians 5:13
13 You, my brothers and sisters, were called to be free. But do not use your
freedom to indulge the flesh; rather, serve one another humbly in love.
19 The acts of the flesh are obvious: s... 阅读全帖 |
|
J*******g 发帖数: 8775 | 45 信耶稣不能把人瞬间变得完美,基督徒有时忘了神的教导而走向罪恶是很可惜的。
耶稣告诉基督徒要不断的完善自己,爱人如己。同时基督教还相信撒旦的存在,所以基
督徒不光要跟自己身上的罪斗争,还要抵御撒旦的诱惑。基督徒去除自身的罪是一个过
程,直到身体死亡都在进行的过程。
看到基督徒犯错也没必要大惊小怪。圣经曾反复强调信徒要避免继续作恶,不要把耶稣给
信徒的自由作为作恶的借口。等等。
1 Peter 2:16
Live as free people, but do not use your freedom as a cover-up for evil;
live as God's slaves.
Galatians 5:13
13 You, my brothers and sisters, were called to be free. But do not use your
freedom to indulge the flesh; rather, serve one another humbly in love.
19 The acts of the flesh are obvious: s... 阅读全帖 |
|
J*******g 发帖数: 8775 | 46 信耶稣不能把人瞬间变得完美,基督徒有时忘了神的教导而走向罪恶是很可惜的。
耶稣告诉基督徒要不断的完善自己,爱人如己。同时基督教还相信撒旦的存在,所以基
督徒不光要跟自己身上的罪斗争,还要抵御撒旦的诱惑。基督徒去除自身的罪是一个过
程,直到身体死亡都在进行的过程。
看到基督徒犯错也没必要大惊小怪。圣经曾反复强调信徒要避免继续作恶,不要把耶稣给
信徒的自由作为作恶的借口。等等。
1 Peter 2:16
Live as free people, but do not use your freedom as a cover-up for evil;
live as God's slaves.
Galatians 5:13
13 You, my brothers and sisters, were called to be free. But do not use your
freedom to indulge the flesh; rather, serve one another humbly in love.
19 The acts of the flesh are obvious: s... 阅读全帖 |
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J*******g 发帖数: 8775 | 47 信耶稣不能把人瞬间变得完美,基督徒有时忘了神的教导而走向罪恶是很可惜的。
耶稣告诉基督徒要不断的完善自己,爱人如己。同时基督教还相信撒旦的存在,所以基
督徒不光要跟自己身上的罪斗争,还要抵御撒旦的诱惑。基督徒去除自身的罪是一个过
程,直到身体死亡都在进行的过程。
看到基督徒犯错也没必要大惊小怪。圣经曾反复强调信徒要避免继续作恶,不要把耶稣给
信徒的自由作为作恶的借口。等等。
1 Peter 2:16
Live as free people, but do not use your freedom as a cover-up for evil;
live as God's slaves.
Galatians 5:13
13 You, my brothers and sisters, were called to be free. But do not use your
freedom to indulge the flesh; rather, serve one another humbly in love.
19 The acts of the flesh are obvious: s... 阅读全帖 |
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J*******g 发帖数: 8775 | 48 有问题的怎么都是黑人牧师,你跟黑人牧师没仇吧。
信耶稣不能把人瞬间变得完美,基督徒有时忘了神的教导而走向罪恶是很可惜的。
耶稣告诉基督徒要不断的完善自己,爱人如己。同时基督教还相信撒旦的存在,所以基
督徒不光要跟自己身上的罪斗争,还要抵御撒旦的诱惑。基督徒去除自身的罪是一个过
程,直到身体死亡都在进行的过程。
看到基督徒犯错也没必要大惊小怪。圣经曾反复强调信徒要避免继续作恶,不要把耶稣给
信徒的自由作为作恶的借口。等等。
1 Peter 2:16
Live as free people, but do not use your freedom as a cover-up for evil;
live as God's slaves.
Galatians 5:13
13 You, my brothers and sisters, were called to be free. But do not use your
freedom to indulge the flesh; rather, serve one another humbly in love.
19 The acts of ... 阅读全帖 |
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n********n 发帖数: 8336 | 49 Bible Study Tools
http://www.biblestudytools.com/isaiah/45-7-compare.html
Compare Translations for Isaiah 45:7
Compare Translations
Isaiah 45:7 ASV
American Standard Version
I form the light, and create darkness; I make peace, and create evil. I am
Jehovah, that doeth all these things.
Isaiah 45:7 BBE
Bible in Basic English
I am the giver of light and the maker of the dark; causing blessing, and
sending troubles; I am the Lord, who does all these things.
Isaiah 45:7 CEB
Common English Bible
I fo... 阅读全帖 |
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o***1 发帖数: 592 | 50 The problem of evil has vexed Christian theologians for nearly two millennia
, burdening them with the impossible task of explaining how so much evil and
suffering could exist in a cosmos overseen by an omnipotent, omniscient,
and perfectly good deity. A wide variety of answers have been proposed to
this problem, all of which are as imaginative as they are insufficient. But
all this scholarly ink need not have been spilled: the Bible itself tells
Jews and Christians exactly where evil comes from... 阅读全帖 |
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