m****a 发帖数: 9485 | 1 1.神曾经是外星人(Mormon Doctrine, p. 321; Joseph Smith, Times and Seasons,
vol. 5, p. 613-614; Orson Pratt, Journal of Discourses, vol. 2, p. 345;
Brigham Young, Journal of Discourses, vol. 7, p. 333).
》》》现行摩门教教义里面,没有这样的教条
2.父神还有父(Joseph Smith, History of the Church, vol. 6, p. 476; Heber C.
Kimball, Journal of Discourses, vol. 5, p. 19; Milton Hunter, First Council
of the Seventy, Gospel through the Ages, p. 104-105).
》》》》现行摩门教教义里面,没有这样的教条
3.有多神,((Mormon Doctrine, p. 163)
》》》》圣经里面也提及众神。人是按照“我们的形象造的”。 |
|
j*****7 发帖数: 10575 | 2 http://www.ccel.org/ccel/boettner/predest.iii.i.html
Chapter II
Statement of the Doctrine
In the Westminster Confession, which sets forth the beliefs of the
Presbyterian and Reformed Churches and which is the most perfect expression
of the Reformed Faith, we read: "God from all eternity did by the most wise
and holy counsel of His own will, freely and unchangeably ordain whatsoever
comes to pass; yet so as thereby neither is God the author of sin, nor is
violence offered to the will of the creat... 阅读全帖 |
|
D*****r 发帖数: 6791 | 3 WHY NOT GIVE CHRISTIANITY A TRIAL?
The question seems a hopeless one after 2000 years of resolute adherence
to the old cry of "Not this man, but Barabbas." Yet it is beginning to
look as if Barabbas was a failure, in spite of his strong right hand,
his victories, his empires, his millions of money, and his moralities
and churches and political constitutions. "This man" has not been a
failure yet; for nobody has ever been sane enough to try his way. But he
has had one quaint triumph. Barabbas has... 阅读全帖 |
|
j*****7 发帖数: 10575 | 4 http://wts.edu/stayinformed/view.html?id=891
Dr. Chao with the Lord
DECEMBER 23, 2010
Rev. Dr. Charles Chao (DD, '05) died on December 16, 2010. He was 94 years
old.
From Rev. Dr. Jeff Jue: "It is with both sadness and great hope in the
resurrection that I write to inform you that Dr. Charles Chao was called
home to his Lord on December 16, 2010. He was 94 years old. Dr. Chao was
ordained in the Reformed Presbyterian Church of North America, and founded
Reformation Translation Fellowship, an or... 阅读全帖 |
|
|
h*o 发帖数: 1035 | 6 from http://ccn.fhl.net/doctrine/creed2.htm
迦克墩(Chalcedon)信經
前言
基督教信仰的核心是神論,在尼西亞信經處理了三一論之後,接著便要面對如何處理基
督位格的問
題。尼西亞信經雖然肯定了耶穌基督神子的地位,但在耶穌基督身上神人二性是如何共
存的呢?在迦
克墩信經中最後的結論是如同三一論一般,認為耶穌基督身上的神人二性,是混而不同
,合中有分,
兩本性並存於一位格之中。如此的結論是如何得出的呢?中間又曾有過何種討論呢?
預備
迦克墩信經是第五世紀迦克墩會議的產物,但對基督神人二性的討論卻早就開始了。第
四世紀時的基
督論都以道為論述中心,可以分為兩派:一派重視基督的神性,一派強調祂的人性; 強
調神性的一方
發展出“道肉基督論”,強調人性的一方發展出“道人基督論”。
道肉基督論者以柏拉圖的人觀為前提,認為太初就在神裡面的道取了人的肉體而成為基
督,並且神性
是全人的主導中心。而道人基督論者則根據亞里斯多德的人論,認為神裡面的道在童貞
女馬利亞身上
取得了人性,因此基督有完全的人性。其中主張道肉基督論者主要是亞歷山大學派,主
張道人基... 阅读全帖 |
|
h*o 发帖数: 1035 | 7 from http://oaklandcpc.pcusa.cc/downloads/chsim-trinity.html
三合一神的辉煌:三位一体的必要性和神秘性
作者:司考特•克拉克R. Scott Clark 历史神学与系统神学副教授 西敏斯特加
州神学院
原文发表于(c)1999 Modern Reformation 版权保留
"以色列阿,你要听。耶和华我们神是独一的主!" 与多神教的邻国相比,以色列相当注
意独一真神这
一事实(这也被对应称为“一神论”monotheism)。尽管“一神论”是基督教信仰的源
头,但三位一体
却是基督教关于神的教义的本质。伊斯兰教使这个世界上发展最快的宗教之一,也是一
神论的。但是
伊斯兰教完全否认三位一体论。犹太教长期以来将三位一体论批判为多神论。很明显,
三位一体论成
为很多人的绊脚石。但若缺了它,基督教也就不再是基督教了。三位一体论是受到异教
徒攻击的很多
基督教教义中的一个,他们批判这些教义为“天主教那些不可被质疑的信仰”。而他们
关于三位一体的
言论得早已得到了决断(见:海德堡要理问答 22)。从四世纪以来,正统天主教徒在
三... 阅读全帖 |
|
R*o 发帖数: 3781 | 8 The concept of a burning Hell where people are tortured eternally, is often
thought of as a Bible teaching. It isn't. Rather, the whole concept of a Hel
l as people see it today, where the bad are sent to an underground world tha
t is ruled by an evil God, comes from a misunderstanding of the pagan Greek
Mythology of Hades, the River Styx, and the God Pluto. For if you read Greek
mythology, you'll see that Hades was never a place of torture, but simply t
he place where the dead go to be judged. ... 阅读全帖 |
|
R*o 发帖数: 3781 | 9 Eloihim said myelsa likes the idea of millennial kingdom because her beloved
grandma was not christian.
only the doctrine of millennial kingdom leaves some room for Chinese ancient
sage to God's salvation plan.
only the doctrine of millennial kingdom can prevent our grandparent from ete
rnal punishment in hell.
OK, what I am saying here is biblical theology :)
no one will go to hell in my theology.
世记 |
|
R*o 发帖数: 3781 | 10 来自主题: TrustInJesus版 - 圣灵感动? why you copied some many verses to show me?
Does it talk about the fate of unbelievers? Why God created unbelievers?
God is not a selfish being. He want us to share his glory. The existence o
f unbelievers is a failure to God's plan. So the Calvinists invent the doc
trine of Total Depravity and Limited Atonement. Do these doctrines glorify
God? No way!
God has a better plan. I tell you the good news. In the millennial kingdom
reign of Jesus Christ, our savior will be real. Jesus will te... 阅读全帖 |
|
h*o 发帖数: 1035 | 11 绪论 ── 早期教会领袖对末世论的信念
1 字义解经之代表
I 游斯丁 (Justin Martyr,100-165 A.D.)
游斯丁为巴勒斯坦示剑人,辩道家中之巨擘,未归主前醉心柏拉图的思想;归主以后,
以勇敢大无畏之精神为主证道,后更殉道。他对末世论之信念是:将来会有肉体之复活
;主必再来;将来有千禧年国度;基督将会执行全人类的审判;认为教会与以色列是同
一的,并相信神对以色列的应许,将由教会承受。
II 爱任纽 (Irenaeus,130-200 A.D.)
爱任纽为士每拿人,早年受教于波利甲,深受波利甲的思想影响,爱任纽与约翰、波利
甲同样强调基督徒的爱心。后因遭逼迫,迁居里昂(Lyons),任该区主教。他重视传
统,主张婴孩要受洗才能洗去原罪。主要著作有《反异端》(Against Heresies)和《
使徒宣道论证》( The Presentation of the Apostolic Preaching)等。他对末世论
之信念为:世界历史分为七期,一千年为一期; 七期过后为新天新地;第七期为千禧
年国度;他相信有复活及审判;教会即以色列;主会再来。
此二人对末世论之立场... 阅读全帖 |
|
j*****6 发帖数: 1059 | 12 第六章 自我省察的必要
「你们总要自己省察有信心没有,也要自己试验。」
(哥林多后书13:5)
柏克司说得对:「要全心归向神是十分艰难罕得的功夫……改邪归正是一番稀罕的功夫。
」[70] 保罗要求哥林多人在神面前省察他们自己的心,看看他们究竟是否真实得救了。
虽然他是在哥林多开创了教会,当他给他们写信时他却不以为凡事会想当然地顺利,乃
是说:「你们总要自己省察有信心没有;也要自己试验!」(哥林多后书13:5)。若是一
个人沾沾自喜而随意说:「灵魂啊,你放心吧!」却实际上是遭神所憎恶的,这该是何等
可怕的状态阿!然而,世上大多数人正是处于这种状态之中。
一个人在今生所当解决的最大问题就是,到底他属于神不是。「您是更新重生了或不是
呢?」这才是关键,因为基督透过尼哥底母告诉我们:「我实实在在的告诉你,人若不重
生就不能见神的国」(约翰福音3:3)。可见一个人的永远命运像是放在天平上,就看你
如何解决这个关键问题了。
什么叫做更新重生呢?更新重生就是神的圣灵将那来自神的属灵生命,传递给一个原先
死在过犯罪恶中的人。有一位古时的作家曾经这样描述过:「那是神的灵借着神的道所作
成的工,叫人得救... 阅读全帖 |
|
j*****6 发帖数: 1059 | 13 中国异端
目 录
前言
第一章什么是异端
第二章异端甚于异教
第三章略谈世界各国的异端
第四章国内一般性的异端
第五章国内影响较大的异端
第六章我们当怎样行
附一:揭开“重生派”的内幕
附二:谢模善弟兄的一封信
前言
读经:(加5:20,弗4:14,彼后2:1)
我们知道,在使徒时代就有异端:我们也知道,历代都有异端。但有很多人忽略了末世
的异端。原来未世异端峰起,越来越多。因为撒但知道他的时日无多,所以到处搞异端
。
凡离开圣经真理的就是异端。比异端轻的叫“极端”,比异端重的就是“邪教”。凡是
异端都是打着基督教的旗号,说他们是基督教,而且说,唯有他们才是“正统”,各人
必须跟他们走才能得救。他们排斥一切的宗派。邪教我们容易防,因为他们不是基督教
。但异端说他们是正统基督教,这就难防了。他们也讲圣经,使人难以分辨真假。
关于历世历代的异端,特别是美国的异端,许多人都写书评论。也有不少人讲道,提到
异端的危险,劝人要谨防。
我们所着重的不是国外的异端,我们只能略提,我们所着重也不是历世的异端,我们要
强调的是“末世的异端”,特别是末世国内的异端。
最近国内异端特别多,有些信徒因为没有根... 阅读全帖 |
|
R*o 发帖数: 3781 | 14 A Brief Word
Discussions with many people around the world reveal that multitudes of sinc
ere, Bible-believing Christians are "Calvinists" only by default. Thinking t
hat the only choice is between Calvinism with its doctrine of eternal securi
ty and Arminianism with its falling away, and confident that salvation canno
t be lost because of Christ's promise to keep eternally those who believe in
Him, they therefore consider themselves to be Calvinists.
It takes only a few simple questions to disc... 阅读全帖 |
|
R*o 发帖数: 3781 | 15 ZT
Calvinism has never seemed biblical to me for a number of reasons which we w
ill come to in due order. Over the years, my considerable objections have be
en discussed privately and in detail with several staunchly Calvinist friend
s. Thankfully, in spite of our serious differences and the fact that we were
unable to resolve them, there was never any loss of good will. We remain in
close friendship to this day and have simply avoided this subject in our co
ntacts and fellowship with one anothe... 阅读全帖 |
|
R*o 发帖数: 3781 | 16 Dave Hunt
John Calvin And His lnstitutes
Calvinism and the controversies surrounding it have confronted Protestants f
or more than four hundred years. Of course, the whole dispute in the church
goes back long before John Calvin to Augustine, Pelagius and others.
Aurelius Augustinus was born November 13, 354 at Tagaste, a small town near
the eastern border of modern Algeria. His father was a Roman official and a
pagan; his mother Monica, a Christian. In 386, after studies in philosophy,
law and t... 阅读全帖 |
|
l**********t 发帖数: 5754 | 17
生活主题,如果有中文作者写的,那就更好了,谢谢
FYI -- an old post from the BibleStudy club.
-----------------------------------------
发信人: wmatthew (马太), 信区: BibleStudy
标 题: 《属灵古典名著评介》所介绍的101本好书 的电子书地址
发信站: BBS 未名空间站 (Fri Dec 24 13:29:25 2010, 美东)
陈希曾弟兄《属灵古典名著评介》中所介绍的101本好书 的大部分电子书下载地址(主
要是英文)
1. Henry Alford 《Greek Testament》《Greek Testament for English Readers》
(已绝版):帮助我们对圣经原文有进一步的认识,作为一整套的新约commentary值得
推荐,对原
文的解释很好的工具书.
第一冊:四福音
http://books.google.com/books?
id=YOY2AAAAMAAJ&printsec=frontcover&dq=.+Henry+Alford+... 阅读全帖 |
|
R*o 发帖数: 3781 | 18 The Geneva And King James Bibles And Protestant Creeds
Of no small importance to our study is the fact that this corrupt transl
ation had an influence upon the Protestant churches in Europe, England and A
merica. That influence carried into the Geneva Bible (which has further
problems; see below) as well as into other early versions of the English
Bible and even into the King James of today.
The Vulgate contributed erroneous renderings to the King James Bible, tw
o of which are used toda... 阅读全帖 |
|
R*o 发帖数: 3781 | 19 John 15:15 I no longer call you servants, because a servant does not know hi
s master's business. Instead, I have called you friends, for everything that
I learned from my Father I have made known to you.
Jesus said to his disciples that they are friends of him, instead of servant
s. I feel this verse is related to local church's doctrine "God became man
that man might become God ". I appreciate that Mr. windking dares to hold
this doctrine here, knowing that the "mainline" (mostly Calvinists... 阅读全帖 |
|
C****i 发帖数: 1776 | 20 BIBLE DICTIONARIES 聖經詞典
The one single volume which I think a Christian should purchase to
suppleme
nt his/her Bible is The New Bible Dictionary (Grand Rapids, MI: Eerdmans; or
iginally published by Inter Varsity Press, 1962); Chinese translation: Sheng
Jing Xin Ci Dian 《聖經新辭典》(2 volumes; Hong Kong: 天道Tien Dao, 1993,
1997). The Chinese version, based on the 1982 2nd edition, is expensive (a
pprox. US $155 in North America for the two volumes), but well worth the inv
estment. You need... 阅读全帖 |
|
C****i 发帖数: 1776 | 21 CHAPTER 1
OF THE HOLY SCRIPTURE
1. Although the light of nature, and the works of creation and providence do
so far manifest the goodness, wisdom, and power of God, as to leave men une
xcusable; yet are they not sufficient to give that knowledge of God, and of
his will, which is necessary unto salvation. Therefore it pleased the Lord,
at sundry times, and in divers manners, to reveal himself, and to declare th
at his will unto his church; and afterwards, for the better preserving and p
ropagatin... 阅读全帖 |
|
R*o 发帖数: 3781 | 22 Perhaps Calvin thought he was God's instrument to force Irresistible Grace (
a key doctrine in Calvinism) upon the citizens of Geneva, Switzerland, even
upon those who proved their unworthiness by resisting to the death. He unque
stionably did his best to be irresistible in imposing "righteousness," but w
hat he imposed and the manner in which he imposed it was far from grace and
the teachings and example of Christ.
Many of those who profess a "Reformed" faith today, especially those known a
s R... 阅读全帖 |
|
C****i 发帖数: 1776 | 23 CHAPTER III
Of God’s Eternal Decree
I. God, from all eternity, did, by the most wise and holy counsel of his own
will, freely, and unchangeably ordain whatsoever comes to pass:[65] yet so,
as thereby neither is God the author of sin,[66] nor is violence offered to
the will of the creatures; nor is the liberty or contingency of second caus
es taken away, but rather established.[67]
II. Although God knows whatsoever may or can come to pass upon all supposed
conditions,[68] yet hath he not decreed ... 阅读全帖 |
|
R*o 发帖数: 3781 | 24 Don't Cross Dr. Calvin!
With dictatorial control over the populace ("he ruled as few sovereigns
have done" 27), Calvin imposed his brand of Christianity upon the citizenry
with floggings, imprisonments, banishments and burnings at the stake. Calvi
n has been called "the Protestant Pope" and "the Genevese dictator" who "wou
ld tolerate in Geneva the opinions of only one person, his own." 28 Concerni
ng the adoption in Geneva of a confession of faith that was made mandatory f
or all citizens,... 阅读全帖 |
|
C****i 发帖数: 1776 | 25 用爱心说诚实话
--改革宗传福音之道
Kim Riddlebarger 博士
一、 糟糕的指责 – 改革宗为什么不传福音?
不管有没有道理,改革宗都背上了不关心传福音的恶名。尽管有一些很奇妙的例外,但
有一些批评肯定是有道理的。为什么会这样?介绍一些历史背景会有帮助。
1、 辉煌的过去 – 值得质疑的现状
从历史上看,改革宗有着传福音和差传的辉煌历史。确实,欧洲和新世界的基督化是宗
教改革,拼命强调唯独信心,唯独圣经的结果,这是不可轻看的。可以把加拿大和美国
这些抗罗宗国家和像墨西哥,巴西这些天主教国家作一个对比。
第一次“大觉醒”,以及其主导人物,比如约拿·单爱德华滋和乔治·怀特腓,主要是
带历史性的改革宗特色的, 有怀特腓出名的布道《基督我们的义》,爱德华滋经典的《
落在愤怒神手中的罪人》为例。然而约翰卫斯理也是第一次大觉醒不可分割的一部分,
以及甚至像怀特腓和爱德华滋这些加尔文主义者也强调的“归正经历”,这些在许多方
面为第二次大觉醒打下了根基,而第二次大觉醒是在很大程度上废除了第一次大觉醒中
的加尔文主义强调重点的。
由查尔斯·芬尼领导的第二次大... 阅读全帖 |
|
R*o 发帖数: 3781 | 26 Why do we need to pray if all things were predestined as Calvinists said? E
ven Jesus himself prayed. So we pray.
*Jesus Prays for His Disciples
John 17: 9 I pray for them. I am not praying for the world, but for those y
ou have given me, for they are yours.
*Jesus Prays for All Believers
John17:20 "My prayer is not for them alone. I pray also for those who will b
elieve in me through their message,
We need to pay attention to what Jesus prayed. Calvinists may use John 17:9
to support the do... 阅读全帖 |
|
R*o 发帖数: 3781 | 27 http://www.bcbsr.com/topics/servetus.html
Michael Servetus was a Christian living in the 1500's who incurred the wrath
of John Calvin and was murdered by him and his cronies for illegitimate rea
sons. He was accused of heresy and railroaded through a mock trial and put t
o death being burned alive at the stake. Yet such an atrocity was praised by
even well-known Calvinists as Bullinger and others for generations.
A couple of quotes from John Calvin himself:
7 years before the incident:
"If he [S... 阅读全帖 |
|
R*o 发帖数: 3781 | 28 Arminius, Dort, Westminster and Five Points
Calvinism is often contrasted with Arminianism, so named after Jacobus Armin
ius (1560-1609). All those who do not fully agree with Calvinists on all fiv
e points of TULIP (see below) are often accused of being Arminians, though m
any against whom this charge is laid have never heard the term. Moreover, mo
st Calvinists who malign Arminius have probably never read his works and kno
w nothing more than hearsay about him and his beliefs. Ironically, this... 阅读全帖 |
|
R*o 发帖数: 3781 | 29 you can search
in the book , Dave Hunt cited doctrines from both sides
I even translated some of the Arminrian doctrines cited in the book
点么 |
|
C****i 发帖数: 1776 | 30 宗教与文化思潮暗流初探:
当代正统神学的任务 (一)
作者:林慈信
林慈信牧师,中华展望总干事,归正学院常任教授,威敏斯特神学院神学硕士,天普大
学历史系哲学博士。从事护教与神学信仰的工作,被唐崇荣牧师称为当代最贯彻归正的
华人思想家。林牧师致力出版归正信仰的书籍,着重系统神学,护教学,清教徒的成圣
神学,与圣经辅导学;同时任教于美国国际神学院,加州威敏斯特神学院等校。
中华展望的网址是: www.chinahorizon.org (中,英文);
林牧师的中文网页:http://samling.ccim.org。
from:唐崇荣国际布道团(www.stemi.org)-动力季刊
神学,或称 “教义” (dogma)的传承 ,是每一代教会必须承担的任务。正统的神学的
工作,就是整理正统解经的成果,述说整本《圣经》对于一些问题的整体教导 (what d
oes the whole Bible say about an issue)。2000年来的教会,凡是正统的信仰都是基
于上帝在《圣经》的启示。正统的信仰,只有一个。那么,为什么每一代的教会需要重
新的宣讲神学,重... 阅读全帖 |
|
C****i 发帖数: 1776 | 31 当代正统神学的任务﹝七﹞:
亚历山大的革利免 (Clement of Alexandria) 与当代教会之一
在每一个时期,教会面对哲学与文化,都会有混合真理与世俗思想的诱惑;犹太教也是
如此。十九世纪末荷兰神学家与首相凯伯 (Abraham Kuyper)提醒他的同代基督徒,人类
的历史永远是真理和偶像敬拜之间的争战。廿世纪威敏斯特神学院护教学教授范泰尔 (
Cornelius Van Til) 曾发表一系列的护教学讲义,题为《争战中之基督教》 (Christi
anity in Conflict)。可是教会往往向世俗思想降服。今天华人教会对哲学与文化的立
场是什么?
在第一世纪,犹太教与希腊哲学的混合品,以斐罗 (Philo) 为代表。第二、第三世纪,
希腊哲学与基督教的真理混合,形成亚历山大教父 (Alexandrian Fathers) 的神学。当
时有些神学家将诺斯底主义的哲学性揣测,作为教会的信仰内容。在这过程中,他们用
了隐喻法来解释《圣经》 (allegorical interpretation)。这派基督教学者中最重要的
是亚历山大的革利免 (Clement ... 阅读全帖 |
|
R*o 发帖数: 3781 | 32 来自主题: TrustInJesus版 - 小麦, the doctrine of Total Depravity then needs to be addressed
according to this false Calvinistic doctrine, no one can be saved without kn
owing Jesus Christ. That's why Myelsa "want" the dead to hear the gospel.
Calvinists think all Chinese ancestors have no hope to be saved at all. You
can ask Mr. Huo. |
|
C****i 发帖数: 1776 | 33 福音派神学到底发生了甚么?
What's Wrong with Evangelical Theology?
作者: Peter J. Leithart (长老会传道人,剑桥大学神学博士候选人)
译者:方嘉明
David Wells ( 戴卫 ? 韦尔斯 ) 在 No Place for Truth( 《真理无立足之地
》 ) 一书,叙述两大衰落现象──第一次的衰落是在新教自由派神学 ( Protestant l
iberalism ) 中发生的。这神学本来致力向蔑视者表扬基督教,后却竟失掉基督教的一
切特色。自由派立足于康德的思想世界:「给研究用的文本是人类经验,而不是圣经的
教导、或为此,不是教会的教导。」学术界确立这种强调经验性的导向,把宗教重置在
心理学、社会学、人类学等学科里。这项重置建立了「偏向士莱马赫 ( Schleiermache
r ) 赞成的自由派神学(在人类经验『之 内 』,寻找上帝的揭示)、却对古典正统派
神学 ( classical orthodoxy ) (指望人类经验『以 外 』的终极本源之启示)存偏见
。」自由派不仅淡化认信 ( c... 阅读全帖 |
|
R*o 发帖数: 3781 | 34 Fruits Of The Synod Of Dort
In evaluating the Synod of Dort and the Five Points of Calvinism which it pr
onounced, one cannot avoid recognition of the political nature of the gather
ing and the fact that the Calvinistic church leaders were acting as instrume
nts of the state in violation of the Word of God - and the state acted on th
eir behalf to punish their opponents. That Calvinists together with the stat
e falsely charged, persecuted, imprisoned, sought the death of and executed
some of the... 阅读全帖 |
|
R*o 发帖数: 3781 | 35 There is not a verse in the Bible, however, which presents Calvinism's radic
al idea that the sinner is incapable of believing the very gospel which offe
rs him forgiveness and salvation and yet he is condemned by God for failing
to believe. In fact, as we shall see, the Bible declares otherwise. "All men
everywhere" (Acts 17:30) are repeatedly called upon to repent and to believ
e on Christ. One would never derive from Scripture the idea that the unregen
erate are unable to believe. Dave Breese... 阅读全帖 |
|
R*o 发帖数: 3781 | 36 we need to examine the Christian doctrines used by the evil witch hunters in
the history. we cannot simply blame all things only to human nature.
There are some questionable doctrines behind these crimes.
R
of |
|
l**********t 发帖数: 5754 | 37 Chapter 2: The Cross of Christ
We have seen that Romans 1 to 8 falls into two sections, in the first of
which we are shown that the Blood deals with what we have done, while in the
second we shall see that the Cross(2) deals with what we are. We need the
Blood for forgiveness; we need also the Cross for deliverance. We have dealt
briefly above with the first of these two and we shall move on now to the
second; but before we do so we will look for a moment at a few more features
of this passage w... 阅读全帖 |
|
l**********t 发帖数: 5754 | 38 Chapter 3.2 The First Step: “Knowing This...”
The normal Christian life must begin with a very definite ‘knowing’, which
is not just knowing something about the truth nor understanding some
important doctrine. It is not intellectual knowledge at all, but an opening
of the eyes of the heart to see what we have in Christ.
How do you know your sins are forgiven? Is it because your pastor told you
so? No, you just know it. If I ask you how you know, you simply answer, ‘I
know it!’ Such knowledge com... 阅读全帖 |
|
l**********t 发帖数: 5754 | 39 chapter 9.4 Our End Is God’s Beginning
Now that we have settled the doctrinal side of the question we must come
down to practical issues, staying a little longer with the negative aspect
and keeping the positive for our next chapter. What does it mean in everyday
life to be delivered from the Law? At the risk of a little overstatement, I
reply, “It means that from henceforth I am going to do nothing whatever
for God: I am never again going to try to please Him.” ‘What a doctrine!’
you exclaim. ‘... 阅读全帖 |
|
l**********t 发帖数: 5754 | 40 chapter 12.4 The Light Of God And Knowledge
Of course, if one does not set out to serve the Lord whole-heartedly,
one does not feel the necessity for light. It is only when one has been
apprehended by God, and seeks to go forward with Him, that one finds
how necessary light is. There is a fundamental need of light in order
for us to know the mind of God; to know what is of the spirit and what
is of the soul; to know what is Divine and what is merely of man; to
discern what i... 阅读全帖 |
|
l**********t 发帖数: 5754 | 41 Chapter 2: The Cross of Christ
We have seen that Romans 1 to 8 falls into two sections, in the first of
which we are shown that the Blood deals with what we have done, while in the
second we shall see that the Cross(2) deals with what we are. We need the
Blood for forgiveness; we need also the Cross for deliverance. We have dealt
briefly above with the first of these two and we shall move on now to the
second; but before we do so we will look for a moment at a few more features
of this passage w... 阅读全帖 |
|
l**********t 发帖数: 5754 | 42 Chapter 3.2 The First Step: “Knowing This...”
The normal Christian life must begin with a very definite ‘knowing’, which
is not just knowing something about the truth nor understanding some
important doctrine. It is not intellectual knowledge at all, but an opening
of the eyes of the heart to see what we have in Christ.
How do you know your sins are forgiven? Is it because your pastor told you
so? No, you just know it. If I ask you how you know, you simply answer, ‘I
know it!’ Such knowledge com... 阅读全帖 |
|
l**********t 发帖数: 5754 | 43 chapter 9.4 Our End Is God’s Beginning
Now that we have settled the doctrinal side of the question we must come
down to practical issues, staying a little longer with the negative aspect
and keeping the positive for our next chapter. What does it mean in everyday
life to be delivered from the Law? At the risk of a little overstatement, I
reply, “It means that from henceforth I am going to do nothing whatever
for God: I am never again going to try to please Him.” ‘What a doctrine!’
you exclaim. ‘... 阅读全帖 |
|
l**********t 发帖数: 5754 | 44 chapter 12.4 The Light Of God And Knowledge
Of course, if one does not set out to serve the Lord whole-heartedly,
one does not feel the necessity for light. It is only when one has been
apprehended by God, and seeks to go forward with Him, that one finds
how necessary light is. There is a fundamental need of light in order
for us to know the mind of God; to know what is of the spirit and what
is of the soul; to know what is Divine and what is merely of man; to
discern what i... 阅读全帖 |
|
C****i 发帖数: 1776 | 45 CHAPTER XXIX
Of the Lord’s Supper
I. Our Lord Jesus, in the night wherein he was betrayed, instituted the sacr
ament of his body and blood, called the Lord’s Supper, to be observed in hi
s church, unto the end of the world, for the perpetual remembrance of the sa
crifice of himself in his death; the sealing all benefits thereof unto true
believers, their spiritual nourishment and growth in him, their further enga
gement in and to all duties which they owe unto him; and, to be a bond and p
ledge ... 阅读全帖 |
|
m****a 发帖数: 9485 | 46 http://www.christiancourier.com/articles/276-original-sin-and-a
“Original Sin” and a Misapplied Passage
By Wayne Jackson
The doctrine of original sin—the notion that one is born into this world
hereditarily totally depraved—is widely believed in the religious world.
For example, the Augsburg Confession of Faith (1530), Lutheranism’s creed,
asserted:
[A]ll men, born according to nature, are born with sin, that is, without
the fear of God, without confidence towards God and with concupiscence,... 阅读全帖 |
|
m****a 发帖数: 9485 | 47 Preliminary Principles
First of all, it needs to be initially recognized that this passage is
Hebrew poetry. And Hebrew poetry abounds with bold and imaginative figures
of speech; it is frequently characterized by a freedom which departs from
customary forms of expression. It is, therefore, a mistake of great
magnitude to extract statements from poetical literature and thus employ
them as a foundation for doctrinal schemes.
This is precisely the error of the materialists (Watchtower Witnesses,
A... 阅读全帖 |
|
m****a 发帖数: 9485 | 48 is it true that because Latter-day Saints believe that human beings can
eventually become like God, they are not Christian?
As even a cursory glance at early Christian thought reveals, the idea that
man might become as God—known in Greek as theosis or theopoiesis—may be
found virtually everywhere, from the New Testament through the writings of
the first four centuries. Church members take seriously such passages as
Psalm 82:6 [Ps. 82:6], John 10:33–36, and Philippians 2:5–6 [Philip. 2:5–
6], in ... 阅读全帖 |
|
R*o 发帖数: 3781 | 49 I am posting Dave Hunt's book day by day.
firstly, you Calvinists need to prove your peculiar doctrines.
to beat down "totally inability", read this link
http://zhouqianshun2000.blog.163.com/blog/static/12841690320098
to beat "regeneration proceeds faith" and "limited atonement", you can refer
to the book
I am also willing to diccuss any of Calvinism doctrines with you in detail w
ith our own arguments. |
|
q********g 发帖数: 10694 | 50 摩门教(末世圣徒教会)(五)
(文接上期)
C. 摩门教的可疑权威
C.3 摩门教权威人士的教导
(1) 约瑟.史密斯的首个异象
(1.1) 首个异象是信仰根基[1]
摩门教的创始人是约瑟.史密斯(Joesph Smith, 也可译作“斯密约瑟”). 他创
立摩门教的主要原因, 是由于看见他所谓的“异象”, 即“天父”和“主耶稣”向他显
现. 于是这异象成为整个摩门教信仰的根基. 约瑟.史密斯的第一个异象记载于摩门教
的权威经典《无价珍珠》中(在名为“约瑟.史密斯的写作”之部分). 这记录是今日摩
门教所承认的, 2章3至19节记载说:
“我在主后1805年12月13日出生[2]… 在我们居住的地方发生异常的宗教问题骚动. 首
先由卫理公会开始, 迅即波及那个地区的所有教派. …当时我还不满15岁. …当我正烦
恼着这些宗教家的派别争论所引起的极端难题时, 有一天, 我读到雅各书1:5, 那里写
道: 你们中间若有缺少智慧的, 应当求那厚赐与众人, 也不斥责人的神, 主就必赐给他
. …于是依照这点我去求问神的决定, 我隐入树林中作此尝试. 那是在18... 阅读全帖 |
|