l**********t
发帖数: 5754 | 1 Chapter 3.2 The First Step: “Knowing This...”
The normal Christian life must begin with a very definite ‘knowing’, which
is not just knowing something about the truth nor understanding some
important doctrine. It is not intellectual knowledge at all, but an opening
of the eyes of the heart to see what we have in Christ.
How do you know your sins are forgiven? Is it because your pastor told you
so? No, you just know it. If I ask you how you know, you simply answer, ‘I
know it!’ Such knowledge com... 阅读全帖 |
|
l**********t
发帖数: 5754 | 2 Chapter 4: The Path of Progress: Reckoning
We now come to a matter on which there has been some confusion of thought
among the Lord’s children. It concerns what follows this knowledge. Note
again first of all the wording of Romans 6:6: “Knowing this, that our old
man was crucified with Him”. The tense of the verb is most precious for it
puts the event right back there in the past. It is final, once-for-all. The
thing has been done and cannot be undone. Our old man has been crucified
once and for... 阅读全帖 |
|
l**********t
发帖数: 5754 | 3 chapter 4.4 Abiding In Him
Now although we have already spent long on this matter, there is a further
thing that may help to make it clearer to us. the Scriptures declare that we
are “dead indeed”, but nowhere do they say that we are dead in ourselves.
We shall look in vain to find death within; that is just the place where it
is not to be found. We are dead not in ourselves but in Christ. We were
crucified with Him because we were in Him.
We are familiar with the words of the Lord Jesus, “Abide... 阅读全帖 |
|
l**********t
发帖数: 5754 | 4 Chapter 10.1 The Flesh And The Spirit
The flesh is linked with Adam; the Spirit with Christ. Leaving aside
now as settled the question of whether we are in Adam or in Christ, we
must ask ourselves: Am I living in the flesh or in the Spirit?
To live in the flesh is to do something out from' [13] myself as in
Adam. It is to derive strength from the old natural source of life that
I inherited from him, so that I enjoy in experience all Adam's very
complete provision for sinning... 阅读全帖 |
|
l**********t
发帖数: 5754 | 5 chapter 10.3 The Law Of This Spirit Of Life
“There is therefore now no condemnation to them that are in Christ Jesus,
who walk not after the flesh, but after the Spirit. For the law of the
Spirit of life in Christ Jesus hath made free from the law of sin and death
” (Rom. 8:1, 2, A.V.).
It is in chapter 8 that Paul presents to us in detail the positive side of
life in the Spirit. “There is therefore now no condemnation”, he begins,
and this statement may at first seem out of place here. Surely c... 阅读全帖 |
|
l**********t
发帖数: 5754 | 6 chapter 11.1 A Gate And A Path
Recognizing a number of such phases in the life and experience of a believer
, we note now a further fact, namely that, though these phases do not
necessarily occur always in a fixed and precise order, they seem to be
marked by certain recurring steps or features. What are these steps? First
there is revelation. As we have seen, this always precedes faith and
experience. Through His Word God opens our eyes to the truth of some fact
concerning His Son, and then only... 阅读全帖 |
|
l**********t
发帖数: 5754 | 7 chapter 11.5 More Than Conquerors Through Him
We only see history back to the Fall. God sees it from the beginning. There
was something in God’s mind before the Fall, and in the ages to come that
thing is to be fully realized. God knew all about sin and redemption; yet in
His great purpose for the Church set forth in Genesis 2 there is no view of
sin. It is as though (to speak in finite terms) He leaps in thought right
over the whole story of redemption and sees the Church in future eternity,
ha... 阅读全帖 |
|
l**********t
发帖数: 5754 | 8 Chapter 12: The Cross and the Soul Life
God has made full provision for our redemption in the Cross of Christ, but
He has not stopped there. In that Cross He has also made secure beyond
possibility of failure that eternal plan which Paul speaks of as having been
from all the ages “hid in God who created all things”. That plan He has
now proclaimed “to the intent that now unto the principalities and the
powers in the heavenly places might be made known through the church the
manifold wisdom of Go... 阅读全帖 |
|
l**********t
发帖数: 5754 | 9 Chapter 1.6 The Blood And The Believer’s Access
The Blood has satisfied God; it must satisfy us also. It has therefore a
second value that is manward in the cleansing of our conscience. When we
come to the Epistle to the Hebrews we find that the Blood does this. We are
to have “hearts sprinkled from an evil conscience” (Hebrews 10:22).
This is most important. Look carefully at what it says. The writer does not
tell us that the Blood of the Lord Jesus cleanses our hearts, and then stop
there in h... 阅读全帖 |
|
l**********t
发帖数: 5754 | 10 Chapter 2: The Cross of Christ
We have seen that Romans 1 to 8 falls into two sections, in the first of
which we are shown that the Blood deals with what we have done, while in the
second we shall see that the Cross(2) deals with what we are. We need the
Blood for forgiveness; we need also the Cross for deliverance. We have dealt
briefly above with the first of these two and we shall move on now to the
second; but before we do so we will look for a moment at a few more features
of this passage w... 阅读全帖 |
|
l**********t
发帖数: 5754 | 11 Chapter 3.2 The First Step: “Knowing This...”
The normal Christian life must begin with a very definite ‘knowing’, which
is not just knowing something about the truth nor understanding some
important doctrine. It is not intellectual knowledge at all, but an opening
of the eyes of the heart to see what we have in Christ.
How do you know your sins are forgiven? Is it because your pastor told you
so? No, you just know it. If I ask you how you know, you simply answer, ‘I
know it!’ Such knowledge com... 阅读全帖 |
|
l**********t
发帖数: 5754 | 12 Chapter 4: The Path of Progress: Reckoning
We now come to a matter on which there has been some confusion of thought
among the Lord’s children. It concerns what follows this knowledge. Note
again first of all the wording of Romans 6:6: “Knowing this, that our old
man was crucified with Him”. The tense of the verb is most precious for it
puts the event right back there in the past. It is final, once-for-all. The
thing has been done and cannot be undone. Our old man has been crucified
once and for... 阅读全帖 |
|
l**********t
发帖数: 5754 | 13 chapter 4.4 Abiding In Him
Now although we have already spent long on this matter, there is a further
thing that may help to make it clearer to us. the Scriptures declare that we
are “dead indeed”, but nowhere do they say that we are dead in ourselves.
We shall look in vain to find death within; that is just the place where it
is not to be found. We are dead not in ourselves but in Christ. We were
crucified with Him because we were in Him.
We are familiar with the words of the Lord Jesus, “Abide... 阅读全帖 |
|
l**********t
发帖数: 5754 | 14 Chapter 10.1 The Flesh And The Spirit
The flesh is linked with Adam; the Spirit with Christ. Leaving aside
now as settled the question of whether we are in Adam or in Christ, we
must ask ourselves: Am I living in the flesh or in the Spirit?
To live in the flesh is to do something out from' [13] myself as in
Adam. It is to derive strength from the old natural source of life that
I inherited from him, so that I enjoy in experience all Adam's very
complete provision for sinning... 阅读全帖 |
|
l**********t
发帖数: 5754 | 15 chapter 10.3 The Law Of This Spirit Of Life
“There is therefore now no condemnation to them that are in Christ Jesus,
who walk not after the flesh, but after the Spirit. For the law of the
Spirit of life in Christ Jesus hath made free from the law of sin and death
” (Rom. 8:1, 2, A.V.).
It is in chapter 8 that Paul presents to us in detail the positive side of
life in the Spirit. “There is therefore now no condemnation”, he begins,
and this statement may at first seem out of place here. Surely c... 阅读全帖 |
|
l**********t
发帖数: 5754 | 16 chapter 11.1 A Gate And A Path
Recognizing a number of such phases in the life and experience of a believer
, we note now a further fact, namely that, though these phases do not
necessarily occur always in a fixed and precise order, they seem to be
marked by certain recurring steps or features. What are these steps? First
there is revelation. As we have seen, this always precedes faith and
experience. Through His Word God opens our eyes to the truth of some fact
concerning His Son, and then only... 阅读全帖 |
|
l**********t
发帖数: 5754 | 17 chapter 11.5 More Than Conquerors Through Him
We only see history back to the Fall. God sees it from the beginning. There
was something in God’s mind before the Fall, and in the ages to come that
thing is to be fully realized. God knew all about sin and redemption; yet in
His great purpose for the Church set forth in Genesis 2 there is no view of
sin. It is as though (to speak in finite terms) He leaps in thought right
over the whole story of redemption and sees the Church in future eternity,
ha... 阅读全帖 |
|
l**********t
发帖数: 5754 | 18 Chapter 12: The Cross and the Soul Life
God has made full provision for our redemption in the Cross of Christ, but
He has not stopped there. In that Cross He has also made secure beyond
possibility of failure that eternal plan which Paul speaks of as having been
from all the ages “hid in God who created all things”. That plan He has
now proclaimed “to the intent that now unto the principalities and the
powers in the heavenly places might be made known through the church the
manifold wisdom of Go... 阅读全帖 |
|
Q*******e
发帖数: 57 | 19 The Story Of A Wall
September 29, 2011 — by David C. McCasland
Our Daily Bread Radio is hosted by Les Lamborn
Read: Ephesians 2:11-22
He Himself is our peace, who has made both one, and has broken down the midd
le wall of separation. —Ephesians 2:14
Bible in a year:
Isaiah 7-8; Ephesians 2
While visiting the ruins of Hadrian’s Wall in Northern England, I reflected
on the fact that this may be the most remembered achievement of the Roman e
mperor who came to power in ad 117. As many as 18,000 Rom... 阅读全帖 |
|
R*o
发帖数: 3781 | 20 G. Contribution of the Passage to Systematic Theology
1. The Relationship of the Old Testament to the New Testament—Romans 1:2-4
There is no little discussion today among Christian scholars and lay people
regarding the relationship of the Old Testament to the New. The current sett
ing often involves two different approaches to the synthesis of scripture, n
amely, the approach of Covenant theology and that of Dispensational theology
, with various differences within each “camp.” We may frame the ... 阅读全帖 |
|
R*o
发帖数: 3781 | 21 G. Contribution of the Passage to Systematic Theology
1. The Relationship of the Old Testament to the New Testament—Romans 1:2-4
There is no little discussion today among Christian scholars and lay people
regarding the relationship of the Old Testament to the New. The current sett
ing often involves two different approaches to the synthesis of scripture, n
amely, the approach of Covenant theology and that of Dispensational theology
, with various differences within each “camp.” We may frame the ... 阅读全帖 |
|
R*o
发帖数: 3781 | 22 F. Homiletical Idea and Outline
Idea: Do not be ashamed of the Gospel…
I. Because it is the power of God to save any person who trusts (1:16).
A. The Gospel concerning Christ is the power of God.
B. Every Person who trusts in him will be saved.
II. Because it reveals the righteousness of God—a righteousness by faith al
one (1:17).
A. The Gospel of God reveals the righteousness of God.
B. The Gospel of God is received by faith alone.
G. Contribution of the Passage to Systematic Theology
The text ... 阅读全帖 |
|
R*o
发帖数: 3781 | 23 F. Homiletical Idea and Outline
Idea: Do not be ashamed of the Gospel…
I. Because it is the power of God to save any person who trusts (1:16).
A. The Gospel concerning Christ is the power of God.
B. Every Person who trusts in him will be saved.
II. Because it reveals the righteousness of God—a righteousness by faith al
one (1:17).
A. The Gospel of God reveals the righteousness of God.
B. The Gospel of God is received by faith alone.
G. Contribution of the Passage to Systematic Theology
The text ... 阅读全帖 |
|
R*o
发帖数: 3781 | 24 2:12-13 In vv. 12-13 Paul explains the implications of v. 11 where he said t
hat there is no partiality with God. Since this is true, the Gentile will no
t be judged by the law, but will perish apart from the law, whereas the Jew
who had the law of Moses will be condemned by that law. Thus vv. 12-13 prefi
gure what the apostle will say in 3:9-20, namely, that all are guilty and wi
ll be punished according to God's justice.
But the Jew should not think that just because he was given the law that ... 阅读全帖 |
|
R*o
发帖数: 3781 | 25 3:10 In 3:10-18 Paul uses several passages from the OT to demonstrate the th
esis that all people are under sin. The expression just as it is written (ka
qwV" gevgraptai o{ti, kathos gegraptai hoti) indicates that what follows inv
olves citations from the OT. It also shows Paul’s deep conviction that the
OT scriptures correspond to reality as it is found in human experience. He d
id not need to mention the latest human sin to demonstrate his point; he nee
d only refer to passages from the OT. Th... 阅读全帖 |
|
R*o
发帖数: 3781 | 26 3:10 In 3:10-18 Paul uses several passages from the OT to demonstrate the th
esis that all people are under sin. The expression just as it is written (ka
qwV" gevgraptai o{ti, kathos gegraptai hoti) indicates that what follows inv
olves citations from the OT. It also shows Paul’s deep conviction that the
OT scriptures correspond to reality as it is found in human experience. He d
id not need to mention the latest human sin to demonstrate his point; he nee
d only refer to passages from the OT. Th... 阅读全帖 |
|
R*o
发帖数: 3781 | 27 3:27 Paul’s point in v. 27 follows naturally from 3:21-26 and indeed from a
ll the previous material commencing in 1:18. When the apostle asks where the
n is boasting (Pou' ou hJ kauvchsi", pou oun he kauchesis)—a question parti
cularly addressed to the Jews—the answer is rather obvious. Wherever it is,
it is not included in salvation. Indeed, it is excluded (ejxekleivsqh, exek
leisthe), “shut out,” “eliminated,” as it were. There is absolutely no r
oom in one’s salvation for boasting since salv... 阅读全帖 |
|
R*o
发帖数: 3781 | 28 3:27 Paul’s point in v. 27 follows naturally from 3:21-26 and indeed from a
ll the previous material commencing in 1:18. When the apostle asks where the
n is boasting (Pou' ou hJ kauvchsi", pou oun he kauchesis)—a question parti
cularly addressed to the Jews—the answer is rather obvious. Wherever it is,
it is not included in salvation. Indeed, it is excluded (ejxekleivsqh, exek
leisthe), “shut out,” “eliminated,” as it were. There is absolutely no r
oom in one’s salvation for boasting since salv... 阅读全帖 |
|
K*V
发帖数: 98 | 29 聖經各卷書中﹑英文名稱與縮寫
舊約
中文卷名 中文縮寫 英文卷名 英文縮寫
創世記 創 Genesis Gen
出埃及記 出 Exodus Exo
利未記 利 Leviticus Lev
民數記 民 Numbers Num
申命記 申 Deuteronomy Deu
約書亞記 書 Joshua Jos
士師記 士 Judges Jug
路得記 得 Ruth Rut
撒母耳記上 撒上 1 Samuel 1Sa
撒母耳記下 撒下 2 Samuel 2Sa
列王紀上 王上 1Kings 1Ki
列王紀下 王下 2Kings 2Ki
歷代志上 代上 1 Chronicles 1Ch
歷代志下 代下 2 Chronicles 2Ch
以斯拉記 ... 阅读全帖 |
|
R*o
发帖数: 3781 | 30 by Dave Hunt
When You're Dead, Are You Dead?
Another major argument the Calvinist uses for Total Depravity is that by nat
ure we are all "dead in trespasses and in sins" (Ephesians 2:1; Colossians 2
:13). Sproul calls this statement "A predestination passage par excellence."
33 Continuing the fallacious equating of spiritual death to physical death,
Gordon H. Clark writes, "A dead man cannot exercise faith in Jesus Christ."
34 Of course, neither can a dead man reject Christ, or even sin. The ana... 阅读全帖 |
|
C**********y
发帖数: 416 | 31 Papa Didn’t Say “Oh!”
Text Size: Zoom In
October 18, 2011 — by David H. Roper
Subscribe on iTunes
Play MP3 (Mobile)
Our Daily Bread Radio is hosted by Les Lamborn
Read: Ephesians 5:1-10
The Lord is gracious and full of compassion. —Psalm 145:8
Bible in a year:
Isaiah 53-55; 2 Thessalonians 1
I have a friend who was working in his home office one evening, trying to ge
t some necessary paperwork done. His little girl, who was about 4 years old
at the time, was playing around his desk, puttering ab... 阅读全帖 |
|
R******d
发帖数: 168 | 32 神恩独作是什么意思？
What does monergism mean?
诚之获授权翻译。
原文载于：http://www.monergism.com/thethreshold/articles/onsite/qna/monergis
m.html
神恩独作（Monergism）：在重生时，不是依靠我们未重生的人性与神有任何的合作，而
是圣灵使我们与基督联合。祂藉著外在的呼召，即神的道的宣讲，解除我们内在敌意的
武装，除去我们的瞎眼，照亮我们的心智，使我们明白，把我们的石心变成肉心——使
我们喜爱神的话——以我们被更新的情感，竭尽全力、心甘情愿地拥抱基督。被圣灵所
默示的先知以西结断言：“我要使他们有合一的心，也要将新灵放在他们里面，又从他
们肉体中除掉石心，赐给他们肉心，使他们顺从我的律例，谨守遵行我的典章。他们要
作我的子民，我要作他们的神。”（结11：19-20；另参36：26）。使徒保罗说，“被神
所爱的弟兄啊，我知道你们是蒙拣选的；因为我们的福音传到你们那里，不独在乎言语
，也在乎权能和圣灵，并充足的信心”。（帖前1：4-5）这就是说，在重生时，神的道
不是单独做工的，必须伴... 阅读全帖 |
|
R*o
发帖数: 3781 | 33 E. Exposition Proper
There is a question among commentators as to the precise relationship of cha
pter 5 to the preceding and following material. Does it go with the chapters
before, i.e., 1:18-4:25 or with the chapters that follow in 5:12-8:39? You
will note in the argument section above (under “Background Material and Arg
ument of the Book”) that we have taken the chapter as maintaining stronger
ties to what precedes than to what follows. But this is exactly the point. W
e are not saying by th... 阅读全帖 |
|
R*o
发帖数: 3781 | 34 6:5 In v. 5 Paul further explains (gavr, gar) how it is that we can walk in
new life. We do so because of the ongoing effects of our participation in th
e death of Christ and our current participation in the resurrection of Chris
t. The future tense, “we will certainly also be united,” refers not to the
eschatological future (cf. John 5:28-29), but rather to the future with res
pect to the logic of the process of salvation. First, we are reckoned dead w
ith Christ, then we are reckoned to partic... 阅读全帖 |
|
R*o
发帖数: 3781 | 35 6:8-10 The point of vv. 8-9 is this: if we have died with Christ we will cer
tainly live with him since he died to death once and for all, it can, theref
ore, never hold sway over him again and subsequently he lives to God.
What does Paul mean when he says, “we…will live” with him (v. 8)? Is he t
hinking about our present experience as Christians, or is he thinking about
the future? This is essentially the same question we faced in v. 5. Some sch
olars argue that the future tense points to the t... 阅读全帖 |
|
R*o
发帖数: 3781 | 36 F. Contribution of Passage to Systematic Theology
This passage contributes greatly to our understanding of sanctification and
the object grounds upon which it proceeds, the relationship of our growth to
the cross work of Christ and our responsibility in the matter.
Paul teaches that we do not need to sin and that indeed we ought not to sin
because we have died to it through the death of Christ and our union with hi
m. Also, in the same way, we are united with him in his resurrection and for
that... 阅读全帖 |
|
R*o
发帖数: 3781 | 37 Romans 6:17 But thanks be to God that, though you used to be slaves to sin,
you have come to obey from your heart the pattern of teaching that has now c
laimed your allegiance.
6:17 The Roman Christians knew that sin led to death and obedience to righte
ousness and eternal life. Indeed, Paul gives thanks to God that though these
people were once, as he was, enslaved to sin (Eph 2:1-3), they had through
the gospel obeyed Christian teaching. But they obeyed from the heart (ejk ka
rdiva", ek kardia... 阅读全帖 |
|
C*****e
发帖数: 367 | 38 海德堡要理问答主日12
来自CCWiki中国基督徒百科(Godwithus神同在网)
目录
1 英文版
2 英文2011版
3 赵中辉版
4 陈达/王志勇版
5 基督教要义圣经课程版
6 参考链接
英文版
12. Lord's Day
Q. 31.
Why is he called "Christ", that is anointed?
A.
Because he is ordained of God the Father, and anointed with the Holy Ghost,
(a)
to be our chief Prophet and Teacher, (b)
who has fully revealed to us the secret counsel and will of God concerning o
ur redemption; (c)
and to be our only High Priest, (d)
who by the one sacrifice of his body, has redeemed us, (e)
and makes conti... 阅读全帖 |
|
C*****e
发帖数: 367 | 39 海德堡要理问答主日15
来自CCWiki中国基督徒百科(Godwithus神同在网)
目录
1 英文版
2 英文2011版
3 赵中辉版
4 陈达/王志勇版
5 基督教要义圣经课程版
6 参考链接
英文版
15. Lord's Day
Q. 37. What dost thou understand by the words, "He suffered"?
A.
That he, all the time that he lived on earth, but especially at the end of h
is life, sustained in body and soul, the wrath of God against the sins of al
l mankind: (a)
that so by his passion, as the only propitiatory sacrifice, (b)
he might redeem our body and soul from everlasting damnation, (c)
and obtain for us ... 阅读全帖 |
|
C*****e
发帖数: 367 | 40 海德堡要理问答主日16
来自CCWiki中国基督徒百科(Godwithus神同在网)
目录
1 英文版
2 英文2011版
3 赵中辉版
4 陈达/王志勇版
5 基督教要义圣经课程版
6 链接参考
英文版
16. Lord's Day
Q. 40.
Why was it necessary for Christ to humble himself even "unto death"?
A.
Because with respect to the justice and truth of God, (a)
satisfaction for our sins could be made no otherwise, than by the death of t
he Son of God. (b)
(a) Gen.2:17. (b) Rom.8:3,4; Heb.2:9,14,15.
Q. 41.
Why was he also "buried"?
A.
Thereby to prove that he was really dead. (a)
(a) Matt.27:59,60; Luke... 阅读全帖 |
|
C*****e
发帖数: 367 | 41 海德堡要理问答主日20
来自CCWiki中国基督徒百科(Godwithus神同在网)
目录
1 英文版
2 英文2011版
3 赵中辉版
4 陈达/王志勇版
5 基督教要以圣经课程版
6 链接参考
英文版
Of God The Holy Ghost
20. Lord's Day
Q. 53. What dost thou believe concerning the Holy Ghost?
A.
First, that he is true and coeternal God with the Father and the Son; (a)
secondly, that he is also given me, (b)
to make me by a true faith, partaker of Christ and all his benefits, (c)
that he may comfort me (d)
and abide with me for ever. (e)
(a) 1 John 5:7; Gen.1:2; Isa.48:16; 1 Cor.3:16; 1 Cor.... 阅读全帖 |
|
C*****e
发帖数: 367 | 42 【 以下文字转载自 BibleStudy 俱乐部 】
发信人: CCBible (华人基督徒圣经), 信区: BibleStudy
标 题: 海德堡要理问答主日27
发信站: BBS 未名空间站 (Tue Apr 17 15:20:04 2012, 美东)
发信人: CCBible (华人基督徒圣经), 信区: Church
标 题: 海德堡要理问答主日27
发信站: BBS 未名空间站 (Tue Apr 17 15:19:31 2012, 美东)
海德堡要理问答主日27
来自基督徒百科
目录
1 英文版
2 英文2011版
3 赵中辉版
4 陈达/王志勇版
5 基督教要义圣经课程版
6 链接参考
英文版
27. Lord's Day
Q. 72.
Is then the external baptism with water the washing away of sin itself?
A.
Not at all: (a)
for the blood of Jesus Christ only, and the Holy Ghost cleanse us from all s
i... 阅读全帖 |
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G*******s
发帖数: 4956 | 43 再看看早期教父们的正确和错误的观点
林慈信：早期教会信仰真伪辨——上帝，圣父，圣子﹕我们的信仰
http://blog.sina.com.cn/s/blog_622134fd01013i7w.html
早期教会信仰真伪辨 THE FAITH OF THE EARLY CHURCH
上帝，圣父，圣子：我们的信仰
GOD, THE FATHER, AND THE SON: WHAT WE BELIEVE
1．上帝：一位格，三位格
GOD: ONE, PERSON, PERSONAL, THREE PERSONS
只有一位真神。宇宙并没有两位神（创造主 + 至高至善神：诺斯底主义）。
There is only one God. There aren’t two gods (creator-demiurge, plus the h
ighest God: Gnosticism).
上帝是位格。上帝不只是祂的属性的总和。
God is a person. God is not just a bunch of attributes.
上帝是有位格的。祂在永恒里计划要创造人，与人建立（约的）关... 阅读全帖 |
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t****e
发帖数: 2737 | 44 新约手抄本的依据
新约如今正不断遭受攻击，其可信度和准确性一直受到批评者质疑。但是，如果批评者
无视新约，那么他们也不能相信诸如柏拉图（Plato）、亚里士多德（Aristotle）、荷
马（Homer）等所著的史书。因为相比其他任何史书，新约文献得到更好的保护，且数
量也比其他史书多出许多。正因为新约抄本有如此之多，故而可以用“交叉校验”（
cross checked）的方法来检验抄本的准确性，并从而得出这些抄本都具有较高准确度
的结论。
现存有5686卷新约的希腊文手抄本。把新约手抄本数量与其他史书手抄本相比较，不难
发现新约手抄本远远多于其他史书。
作者 写作时间 最早抄本 原稿与抄本的时间间隔 抄本数量 抄本准确度
Lucretius 主前55-53年 1100 年 2 ----
Pliny 公元61-113年 主后 850 750 年 7 ----
Plato 主前427-347年 主后 900 1200 年 7 ----
Demosthenes 主... 阅读全帖 |
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t****e
发帖数: 2737 | 45 新约手抄本的依据
新约如今正不断遭受攻击，其可信度和准确性一直受到批评者质疑。但是，如果批评者
无视新约，那么他们也不能相信诸如柏拉图（Plato）、亚里士多德（Aristotle）、荷
马（Homer）等所著的史书。因为相比其他任何史书，新约文献得到更好的保护，且数
量也比其他史书多出许多。正因为新约抄本有如此之多，故而可以用“交叉校验”（
cross checked）的方法来检验抄本的准确性，并从而得出这些抄本都具有较高准确度
的结论。
现存有5686卷新约的希腊文手抄本。把新约手抄本数量与其他史书手抄本相比较，不难
发现新约手抄本远远多于其他史书。
作者 写作时间 最早抄本 原稿与抄本的时间间隔 抄本数量 抄本准确度
Lucretius 主前55-53年 1100 年 2 ----
Pliny 公元61-113年 主后 850 750 年 7 ----
Plato 主前427-347年 主后 900 1200 年 7 ----
Demosthenes 主... 阅读全帖 |
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J*******g
发帖数: 8775 | 46 上帝允许撒旦去做。
ESV study bible:
2 Sam 24:1 Here the text says the Lord . . . incited David, while the
parallel account in 1 Chron. 21:1 reads, “Satan . . . incited David.” God
himself never does evil, but sometimes he uses either Satanic forces or
sinful human beings to accomplish his purposes. For more on how to reconcile
the two accounts, see note on 1 Chron. 21:1; see also notes on Gen. 50:18–
21; 1 Sam. 16:14; Mark 14:21; Acts 2:23.
这不是上帝的命令而是大卫自己要显示自己的军力。而且没有按照上帝的律法办事。
This census was sinful pro... 阅读全帖 |
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m****r
发帖数: 1904 | 47 来自主题: TrustInJesus版 - 地狱是误译 "The entire life course of a Christian is actually governed by faith,
enabling him to overcome mountainlike obstacles that would hinder his
service to God. (2Co 5:7; Mt 21:21, 22) Additionally, there must be works
consistent with and in display of faith, but works of the Mosaic Law are not
required. (Jas 2:21-26; Ro 3:20) Trials can strengthen faith. Faith serves
as a protective shield in the Christian’s spiritual warfare, helping him to
overcome the Devil and be a conqueror of the world.—1Pe 1:... 阅读全帖 |
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m****r
发帖数: 1904 | 48 来自主题: TrustInJesus版 - 地狱是误译 "The entire life course of a Christian is actually governed by faith,
enabling him to overcome mountainlike obstacles that would hinder his
service to God. (2Co 5:7; Mt 21:21, 22) Additionally, there must be works
consistent with and in display of faith, but works of the Mosaic Law are not
required. (Jas 2:21-26; Ro 3:20) Trials can strengthen faith. Faith serves
as a protective shield in the Christian’s spiritual warfare, helping him to
overcome the Devil and be a conqueror of the world.—1Pe 1:... 阅读全帖 |
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J*******g
发帖数: 8775 | 49 来自主题: TrustInJesus版 - 地狱是误译 "． 得救
甲、 上帝通过耶稣的赎价祭物拯救世人
生命是上帝通过他儿子给予人的恩赐。约一4：9，14；罗6：23
人惟独借着耶稣的牺牲才能得救。徒4：12
临死才认罪悔改的人不能有进一步的行动。雅2：14，26
必须努力才能得救。路13：23，24；提前4：10
乙、 “一次得救，永远得救”的见解不符合圣经
领受了圣灵的人也可以失足。来6：4，6；林前9：27
许多以色列人虽从埃及得救，后来却被毁灭。犹5
不是一信就马上得救。腓2：12；3：12-14；太10：22
离弃真理的人比未信之前处境更坏。彼后2：20，21
丙、 “人人得救”的见解不符合圣经
有些人不可能悔改。来6：4-6
上帝不愿见到恶人死亡。结33：11；18：32
但是他的爱绝不会纵容不义。来1：9
邪恶的人会被毁灭。来10：26-29；启20：7-15"
支持得救是永恒的经文也有一些：
Jn. 10:25–29
Rom. 8:29–30
Rom. 8:38–39
Rom. 11:29
Eph. 1:13–14
Jn. 6:39–40
Jn. 5:24
如果人可以失去救赎... 阅读全帖 |
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m****r
发帖数: 1904 | 50 来自主题: TrustInJesus版 - 地狱是误译 Jn. 10:25–29 25 耶稣回答说：“我告诉了你们，只是你们不信。我奉我父亲的
名所做的事，可以为我作见证。26 可是你们不信，因为你们不是我的绵羊。27&
nbsp;我的绵羊听我的声音，我认识它们，它们也跟随我。28 我赐给它们永生，
它们必永不灭亡，没有人能从我手中把它们抢去。29 我父亲赐给我的，比一切都
大，没有人能从我父亲手中把它们抢去。30 我跟父亲是合一的。”
这可以理解为上帝给世人永生的应许。泛谈。这里没说如何获得永生。
Rom. 8:29–30 因为上帝最先关注的人，上帝也预定了他们跟他儿子的形像一样
，好让他的儿子在许多弟兄中做长子。
Rom. 8:38–3938 因为我深信，不论是死，是生，是天使，是执政的，是现在的
事，是将来的事，是有能力的，39 是高处，是深处，是任何别的受造物，都不能
隔断上帝对我们的爱。
Rom. 11:29 29 上帝对于自己所作的恩赐和呼召，必不后悔
看不出与命题有什么关系。
Eph. 1:13–14
Jn. 6:39–40
Jn. 5:24
我实实在在告诉你们，谁听见我的话语，又相信那位差我来的，谁就有永生，不
被定罪，反... 阅读全帖 |
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