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W**N
发帖数: 1037 | 3 《从容录》Shoyo Roku (The Book of Serenity)
1. Book of Serenity is a translation of Shoyo Roku, a collection of one
hundred Zen koans with commentaries that stands as a companion to the other
great Chinese koan collection, the Blue Cliff Record (Pi Yen Lu， 《碧岩录》
). A classic of Chan (Chinese Zen) Buddhism, Book of Serenity has been
skillfully rendered into English by the renowned translator Thomas Cleary.
http://www.amazon.com/Book-Serenity-One-Hundred-Dialogues/dp/15
－－－－
Shoyo Roku (The Book of Ser... 阅读全帖 |
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W**N
发帖数: 1037 | 4 《无门关》公案9
大通智勝
興陽讓和尚。因僧問。大通智勝佛。十劫坐道場。佛法不現前。不得成佛道時如何
。讓曰。其問甚諦當。僧云。既是坐道場。為甚麼不得成佛道。讓曰。為伊不成佛
無門曰
只許老胡知。不許老胡會。凡夫若知即是聖人。聖人若會即是凡夫
頌曰
了身何似了心休 了得心兮身不愁
若也身心俱了了 神仙何必更封侯
(链接通前公案 Page 4).
－－－
Once a monk earnestly asked Priest Jō of Kōyō［兴阳清让禅师，沩仰宗］, “
Daitsū Chishō ［大通智勝］ Buddha sat in the meditation hall for ten
kalpas［十劫坐道場。］, but the Dharma of the Buddha did not manifest itself
［佛法不現前］ and he could not attain Buddhahood. Why was this? ［不得成佛
道時如何。］” Jō ［兴阳清让禅师］ replied, “Your question is reasonable
indee... 阅读全帖 |
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W**N
发帖数: 1037 | 5 《无门关》公案11 州勘庵主
趙州到一庵主處問。有麼有麼主竪起拳頭。州云。水淺。不是泊舡處。便行。又到
一庵主處云。有麼有麼主亦竪起拳頭。州云。能縱能奪能殺能活。便作禮
Jōshū went to a hermit’s hut and asked［趙州到一庵主處問］, “Anybody in?
Anybody in? ［有麼有麼” The hermit thrust up his fist［主竪起拳頭. Jōshū
said, “The water is too shallow for a ship to anchor［水淺。不是泊舡處］.
” Thereupon he left. Again he went to a hermit’s hut and asked, “Anybody
in? Anybody in?” The hermit, too, thrust up his fist. Jōshū said, “
Freely you give, freely you take away. Freely you kill, freely you give life
.［能縱能奪能... 阅读全帖 |
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W**N
发帖数: 1037 | 6 《无门关》公案 16 鐘聲七條
雲門曰。世界恁麼廣闊。因甚向鐘聲裏披七條
Unmon said, “The world is vast and wide like this. Why do we put on our
seven-panel robe at the sound of the bell?”
Yamada, Koun (2005-06-10). The Gateless Gate: The Classic Book of Zen Koans
(Kindle Locations 1385-1386). Wisdom Publications. Kindle Edition.
－－－
無門曰。大凡參禪學道。切忌隨聲逐色。縱使聞聲悟道見色明心。也是尋常。殊不
知。衲僧家騎聲蓋色。頭頭上明。著著上妙。然雖如是且道。聲來耳畔。耳往聲邊。直
饒響寂双忘。到此如何話會。若將耳聽應難會。眼處聞聲方始親
Generally speaking, in practicing and studying Zen, it is most detestable to
follow sounds and ... 阅读全帖 |
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W**N
发帖数: 1037 | 7 《无门关》公案 16 鐘聲七條
雲門曰。世界恁麼廣闊。因甚向鐘聲裏披七條
Unmon said, “The world is vast and wide like this. Why do we put on our
seven-panel robe at the sound of the bell?”
Yamada, Koun (2005-06-10). The Gateless Gate: The Classic Book of Zen Koans
(Kindle Locations 1385-1386). Wisdom Publications. Kindle Edition.
－－－
無門曰。大凡參禪學道。切忌隨聲逐色。縱使聞聲悟道見色明心。也是尋常。殊不
知。衲僧家騎聲蓋色。頭頭上明。著著上妙。然雖如是且道。聲來耳畔。耳往聲邊。直
饒響寂双忘。到此如何話會。若將耳聽應難會。眼處聞聲方始親
Generally speaking, in practicing and studying Zen, it is most detestable to
follow sounds and ... 阅读全帖 |
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W**N
发帖数: 1037 | 8 世尊拈花 ［公案 6］
世尊昔在靈山會上。拈花示眾。是時眾皆默然。惟迦葉尊者破顏微笑。世尊云。
吾有正法眼藏涅槃妙心實相無相微妙法門。不立文字教外別傳。付囑摩訶迦葉
無門曰。黃面瞿曇傍若無人。壓良為賤。懸羊頭賣狗肉。將謂。多少奇特。只如當
時大眾都笑。正法眼藏作麼生傳。設使迦葉不笑。正法眼藏又作麼生傳。若道正法眼藏
有傳授。黃面老子誑謼閭閻。若道無傳授。為甚麼獨許迦葉
頌曰
拈起花來 尾巴已露 迦葉破顏 人天罔措
http://buddhism.lib.ntu.edu.tw/BDLM/sutra/chi_pdf/sutra19/T48n2 p.4
－－－－－－－－－－
In this koan, Buddha handles a flower. He shows it to the assemblage. In his
action, we must recognize the world of the empty-infinite. It cannot be
grasped mentally, and if you think you might have understood... 阅读全帖 |
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W**N
发帖数: 1037 | 9 This koan should be contemplated from two points of view. The first is the
actual process of practicing Zen in order to experience enlightenment. The
second is the essential nature of the self or being, or of Buddha nature.
“Have you eaten your rice gruel yet?” Zen masters do not like abstract
words or concepts such as Buddha nature, enlightenment, nirvana, and so
forth.。。。
The verbal exchanges in Zen are, therefore, always concrete. In conceptual
form, Jōshū’s questions would read, “Have you t... 阅读全帖 |
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W**N
发帖数: 1037 | 10 《无门关》公案 8 奚仲造車
月庵和尚。問僧。奚仲造車一百輻。拈却兩頭。去却軸。明甚麼邊事
無門曰。若也直下明得。眼似流星。機如掣電
頌曰
機輪轉處 達者猶迷 四維上下 南北東西
(链接同上 Page 4).
－－－－
In this case, our essential nature comes on stage in the guise of a cart［车
］. Every koan ［公案］ deals with our essential nature, and you must never
be bewildered by the garb or trappings it appears in. Here the cart is
another name for our essential nature, and Gettan ［月庵和尚，临济宗］ is
trying to make us realize it through this medium. He is asking us to apply
the question to our own problem... 阅读全帖 |
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W**N
发帖数: 1037 | 11 世尊拈花 ［公案 6］
世尊昔在靈山會上。拈花示眾。是時眾皆默然。惟迦葉尊者破顏微笑。世尊云。
吾有正法眼藏涅槃妙心實相無相微妙法門。不立文字教外別傳。付囑摩訶迦葉
無門曰。黃面瞿曇傍若無人。壓良為賤。懸羊頭賣狗肉。將謂。多少奇特。只如當
時大眾都笑。正法眼藏作麼生傳。設使迦葉不笑。正法眼藏又作麼生傳。若道正法眼藏
有傳授。黃面老子誑謼閭閻。若道無傳授。為甚麼獨許迦葉
頌曰
拈起花來 尾巴已露 迦葉破顏 人天罔措
http://buddhism.lib.ntu.edu.tw/BDLM/sutra/chi_pdf/sutra19/T48n2 p.4
－－－－－－－－－－
In this koan, Buddha handles a flower. He shows it to the assemblage. In his
action, we must recognize the world of the empty-infinite. It cannot be
grasped mentally, and if you think you might have understood... 阅读全帖 |
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W**N
发帖数: 1037 | 12 This koan should be contemplated from two points of view. The first is the
actual process of practicing Zen in order to experience enlightenment. The
second is the essential nature of the self or being, or of Buddha nature.
“Have you eaten your rice gruel yet?” Zen masters do not like abstract
words or concepts such as Buddha nature, enlightenment, nirvana, and so
forth.。。。
The verbal exchanges in Zen are, therefore, always concrete. In conceptual
form, Jōshū’s questions would read, “Have you t... 阅读全帖 |
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W**N
发帖数: 1037 | 13 《无门关》公案 8 奚仲造車
月庵和尚。問僧。奚仲造車一百輻。拈却兩頭。去却軸。明甚麼邊事
無門曰。若也直下明得。眼似流星。機如掣電
頌曰
機輪轉處 達者猶迷 四維上下 南北東西
(链接同上 Page 4).
－－－－
In this case, our essential nature comes on stage in the guise of a cart［车
］. Every koan ［公案］ deals with our essential nature, and you must never
be bewildered by the garb or trappings it appears in. Here the cart is
another name for our essential nature, and Gettan ［月庵和尚，临济宗］ is
trying to make us realize it through this medium. He is asking us to apply
the question to our own problem... 阅读全帖 |
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W**N
发帖数: 1037 | 14 《无门关》公案 10 清稅孤貧
曹山和尚。因僧問云。清稅孤貧。乞師賑濟。山云。稅闍梨。稅應諾。山曰。青原
白家酒。三盞喫了。猶道。未沾唇
A monk, Seizei ［清稅］, eagerly asked Master Sōzan［曹山本寂，唐禅师，曹洞
宗始祖］, “I am solitary and poor. I beg you, Master, please help me to
become prosperous ［清稅孤貧。乞師賑濟］.” San［山］ said, “Venerable Zei!
［稅闍梨，“闍梨”即“首座，上座”］” “Yes, Master!” replied Zei［稅應諾
］. San said, “You have already drunk three cups of fine Hakka wine ［三盞
喫了青原白家酒］and still you say that you have not yet moistened your lips
［猶道未沾唇］.”
－－－
As you know, the answer “Yes, Master!”... 阅读全帖 |
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W**N
发帖数: 1037 | 15 《无门关》公案 13 德山托鉢
德山一日托鉢下堂。見雪峯問者。老漢鐘未鳴鼓未響。托鉢向甚處去。山便回方丈。峯
舉似巖頭。頭云。大小德山未會末後句。山聞。令侍者喚巖頭來。問曰。汝不肯老僧那
。巖頭密啟其意。山乃休去。明日陞座。果與尋常不同。巖頭至僧堂前。拊掌大笑云。
且喜得老漢會末後句。他後天下人不奈伊何
One day Tokusan came down to the hall carrying his bowls德山一日托鉢下堂.
Seppō asked him, “Old Master, the bell has not yet rung nor the drum
sounded. Where are you going with your bowls?”見雪峯問者。老漢鐘未鳴鼓未響
。托鉢向甚處去。Tokusan immediately went back to his room山便回方丈. Seppō
told this to Gantō峯舉似巖頭. Gantō said, “Great Tokusan though he is, he
has not yet realized... 阅读全帖 |
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W**N
发帖数: 1037 | 18 《无门关》公案 20 大力量人
松源和尚云。大力量人因甚擡脚不起。又云。開口不在舌頭上
Master Shōgen【松源】said, “Why is it that a man of great strength does
not lift up his leg?” He also said, “It is not with the tongue that we
speak.”
-----
So what does Shōgen mean when he says that a man of great strength does not
or cannot lift up his leg? It seems strange, even irrational, to our
ordinary common sense. If you take the man of great strength to be a man of
great enlightenment, it will not be too difficult to understand this koan.
As you ... 阅读全帖 |
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r****n
发帖数: 8253 | 20 【 以下文字转载自 Wisdom 讨论区 】
发信人: serawang (皇叔郎), 信区: Wisdom
标 题: [合集] 十年总结，号召大家一起研究以下问题：
发信站: BBS 未名空间站 (Mon Jun 1 23:44:15 2009)
☆─────────────────────────────────────☆
Anicca (无常) 于 (Sat May 23 06:53:12 2009) 提到:
GYFM和waichi在wisdom版的十年控制已经结束，目前神棍waichi也从版上消失，信徒们
自己去了俱乐部，哪怕waichi重新上线，也绝无可能像以前那样，wisdom显然迎来了一
段新的历史。在这个新旧交替的时候，我个人认为非常有必要对以前发生的事情进行总
结，历史不应该再重演，希望这些总结，这些研究能够防微杜渐，也能让参与事件和对
事件感兴趣的人有所启发。以下是我个人列出的一些很重要的问题，也是我长久以来一
直思考的，现在邀请版上有兴趣的人见仁见智，一起来研究，也建议版主能够发起相关
的活动，给予必要奖励。
我大概列出了以下一些需要研究总结的问题
... 阅读全帖 |
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c**i
发帖数: 6973 | 21 (m) quinoa (n: Spanish, which is derived from a local language): "an annual
herb (Chenopodium quinoa) of the goosefoot family that is native to the
Andean highlands and is cultivated for its starchy seeds which are used as
food and ground into flour; also : its seeds"
http://en.wikipedia.org/wiki/Quinoa
(n) duxelles
http://en.wikipedia.org/wiki/Duxelles
(o) ballast (n):
"1: a heavy substance placed in such a way as to improve stability and
control (as of the draft of a ship or the buoyancy of a ... 阅读全帖 |
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d*******h
发帖数: 222 | 22 LUCKY THEM倒是没人说，LUCKY ME还是有的。
现在英语里头还有很多从其他语言演变来的词，上回看报纸看到“KETOU”，我还愣了
老半天。
还有那个从日语里来的“koan”，你知道应该怎么用中文解释才好么？ |
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b*s
发帖数: 82482 | 23 这个公案，我上个月还考过我的一个同事，她信佛。我就给她讲Koan，结果她说她唯独
不好禅。
Ketou不常见，但是Kowtow确多见。记得原来看《Kiss me, Kate》里面的那两个打手唱
到Kowtwo的时候就觉得很好笑。 |
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d*******h
发帖数: 222 | 24 Koan，这个词，我很难理解清楚，总像是有个模模糊糊的印象在那里，隔着块毛玻璃似
的，看不透彻。网上的解释更是宽泛，不切要点。 |
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t********n
发帖数: 571 | 28 Is this board really a place to learn Buddhism? It depends, but this board
has no difference with other boards like CN or family.
the |
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d******y
发帖数: 3668 | 29 that's why you approach here like CN or family，戏谑开玩笑甚至开到佛祖身上去
了(if my memory was not mistaken) |
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l****u
发帖数: 2166 | 30 i might just be happy with it, it is not worse than any other boards |
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t********n
发帖数: 571 | 31 I do not know what are you talking about, but why 玩笑 can not 开到佛祖身上
去? |
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d******y
发帖数: 3668 | 33 if you are here to learn Buddhism，那尊师重道这么基本的行为准则还要我说吗
而且我记得你那并不是为了说理而举例，就是个戏谑玩笑
所以我说you approach here like CN or family，sure you could do that there
and no one could blame you, free speech, Buddha is nobody but an subject 21,
to ppl who do not "learn Buddhism".
i will stop right here on this topic.
上去 |
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l****u
发帖数: 2166 | 34 安的问题是关税太多,灌那个版是次要次要问题//blush |
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t********n
发帖数: 571 | 35 I still do not know what are you talking about. Of course, I would not blame your "free imagination" and "free speech".
尊师重道 means can not say 玩笑? You respect your teacher, your parents,
your friends, and you never say any 玩笑 with them?
For example, I may say "Buddha, please help me" when I am tired to do the
work. It is a 玩笑 because I do not really expect that he come to help me
finish the work. However, this 玩笑 does not hurt my respect to him.
21, |
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d******y
发帖数: 3668 | 36 所以这就没法说了呀，我就stop了，因为都是基于我的一个印象而已，那个印象可能是
错的，有可能那个不是你而是别人，我记得是个不尊敬的玩笑，而不是Buddha help me
这种
如果是我记错了（你毫无印象的话），那向你道歉，加冕吧
btw, if you make it to BM of this board, hope you can make it different than
CN and family =)
blame your "free imagination" and "free speech".
there |
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t********n
发帖数: 571 | 37
me
than
我对这里没有什么不满意，如果有的话，也是不应该的。This board is what it is,
it exists because people want to talk and there are more than one people
want to talk. Everybody want to prove or show something here, every idea
want to get more strong here. This is same as other boards, it is nothing
special, and it is reasonable.
You are correct, the main reason I come here is not to learn Buddhism. I
come here because I can not stop coming here. I still appreciate some good
articles ZTed here though. |
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d******y
发帖数: 3668 | 38
能是
help
,
very nice
you made your point clear enough
this is called a conversation!
the last sentence was my personal hope 21
because i am bored with boards like CN and family. and the reason i cannot
stop coming here is that i can learn from ppl and practice what i've learned
, which is obviously very different than mearly outputting at other boards.
if it becomes another board of pure water or ZZ like Buddhists' blogs with
no enlightening or inspiring discussions, i will lose my interest very |
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l****u
发帖数: 2166 | 39 我云彩
一句koan 你能琢磨出这末多栋栋来的?
来来来,你在解释解释啥是'八风吹不动'
use |
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a**u
发帖数: 8107 | 40 ☆─────────────────────────────────────☆
culturetrav (Culture Traveler) 于 (Mon Nov 8 19:38:07 2010, 美东) 提到:
请教：
道教强调人天相应。佛教如何看相应的问题的呢?
☆─────────────────────────────────────☆
danieljoyful (danieljoyful) 于 (Mon Nov 8 20:01:25 2010, 美东) 提到:
我们真诚学佛，就会和佛菩萨感应，“诚意方殷，诸佛现全身”。
☆─────────────────────────────────────☆
lingsu (dunzie) 于 (Mon Nov 8 20:46:39 2010, 美东) 提到:
你来解释解释‘见佛杀佛’
☆─────────────────────────────────────☆
culturetrav (Culture Traveler) 于 (Mon Nov 8 21:29:11 2010, 美东) ... 阅读全帖 |
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Z****o
发帖数: 999 | 41 这个书英文写得还是很简洁流畅的，大概介绍现代物理学的发现（尤其是量子力学）和
古老的东方神秘思想（佛，道，禅）之间的parallels的关系。parallel这个词原意是
平行的并联的，我觉得作者想暗示说这两者间有着神秘的吻合。
第一章主要介绍现代物理学，第二章介绍东方的一些思想（佛道禅，还提到印度教和儒
家）。第三章是关键部分，作者谈双方的parallels。
第三章的小节（中文是我大概翻译的，未必很准）：
1：The unity of all things (万物之源）
2: Beyond the world of opposites （超越对立）
3: Space time （空间时间）
4: The Dynamic Universe （动态宇宙）
5: Emptiness and Form (空和其形式)
6: The Cosmic Dance （宇宙之舞）
7: Quark Symmetries- A New Koan? (夸克的对称）
8: Patterns of Change （变化的方式）
9: Interpenetration （思维渗透）
强烈建议去看英文版！试着从... 阅读全帖 |
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l****u
发帖数: 2166 | 42 这个非常类似禅宗的‘见佛杀佛， 见魔斩魔’的koan. |
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W**N
发帖数: 1037 | 43 The Gateless Gate (Mandarin: 無門關 Wúménguān; Japanese: 無門関 Mumonkan)
, more accurately translated as The Gateless Barrier, is a collection of 48
Chan (Zen) koans compiled in the early 13th century by the Chinese Zen
master Wumen Huikai (無門慧開; Japanese: Mumon Ekai; 1183–1260).
http://en.wikipedia.org/wiki/The_Gateless_Gate |
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W**N
发帖数: 1037 | 44 The Gateless Gate: The Classic Book of Zen Koans [Kindle Edition] Koun
Yamada (Author), Ruben L. F. Habito (Foreword) |
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W**N
发帖数: 1037 | 45 Why does Mumon ［无门和尚］ say that even if your eloquence flows like a
river ［悬河之辩］, it is all of no use, or even if you can explain
perfectly the whole body of the sutras, it is of no avail? It is because an
exposition, however
eloquent, is merely the transmission or communication of concepts. It is not
a fact, not the essential reality! Suppose you are drinking a cup of tea.
Tasting it is giving you enjoyment. In this instance, the taste is the fact.
Can you make me enjoy that taste by any amount ... 阅读全帖 |
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发帖数: 1037 | 46 The Gateless Gate (Mandarin: 無門關 Wúménguān; Japanese: 無門関 Mumonkan)
, more accurately translated as The Gateless Barrier, is a collection of 48
Chan (Zen) koans compiled in the early 13th century by the Chinese Zen
master Wumen Huikai (無門慧開; Japanese: Mumon Ekai; 1183–1260).
http://en.wikipedia.org/wiki/The_Gateless_Gate |
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发帖数: 1037 | 47 The Gateless Gate: The Classic Book of Zen Koans [Kindle Edition] Koun
Yamada (Author), Ruben L. F. Habito (Foreword) |
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发帖数: 1037 | 48 Why does Mumon ［无门和尚］ say that even if your eloquence flows like a
river ［悬河之辩］, it is all of no use, or even if you can explain
perfectly the whole body of the sutras, it is of no avail? It is because an
exposition, however
eloquent, is merely the transmission or communication of concepts. It is not
a fact, not the essential reality! Suppose you are drinking a cup of tea.
Tasting it is giving you enjoyment. In this instance, the taste is the fact.
Can you make me enjoy that taste by any amount ... 阅读全帖 |
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发帖数: 1037 | 49 《无门关》公案12 巖喚主人
瑞巖彥和尚。每日自喚主人公。復自應諾。乃云。惺惺著喏。他時異日。莫受人瞞
。喏喏
Every day Master Zuigan ［瑞巖彥和尚，唐巌（岩）头全豁（奯）徒弟］ used to
call to himself, “Master!” and would answer, “Yes!” Again, he would call
, “Thoroughly awake! Thoroughly awake!” and he would answer, “Yes! Yes!”
“Don’t be deceived by others, any day or any time.” “No! No!”
無門曰。瑞巖老子自買自賣。弄出許多神頭鬼面。何故 一箇喚底。一箇應底。一
箇惺惺底。一箇不受人瞞底。認著依前還不是。若也俲他。總是野狐見解
Old Zuigan himself buys and sells. He has many puppet gods and devils with
which he plays. But why? Look! One is... 阅读全帖 |
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发帖数: 1037 | 50 《无门关》公案 17 國師三喚
國師三喚侍者。侍者三應。國師云。將謂吾辜負汝。元來却是汝辜負吾
The national teacher called his attendant three times, and three times his
attendant responded. The national teacher said, “I thought I was standing
alone with my back to you, but now I find that you are standing alone with
your back to me.”
無門曰。國師三喚舌頭墮地。侍者三應。和光吐出。國師年老心孤。按牛頭喫草。
侍者未肯承當。美食不中飽人飡。且道那裏是他辜負處。國清才子貴。家富小兒嬌
The national teacher called three times and his tongue dropped to the
ground. The attendant responded three times, emitting the answer w... 阅读全帖 |
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