l*******r
发帖数: 39279 | 1 google到的，觉得好玩
今日新浪首页：文强今日死刑，唐骏学历争议
看看，唐骏和文强平起平坐了，啦啦啦
前微软员工披露唐骏鲜为人知的内幕
我来818唐骏。唐骏乃厚黑高手。这个人属于那种自奉清高而道德败坏的货色。话说得
很动听，但是全都是假大虚空，压榨又特别狠，演讲时做痛苦万分状，脸都皱起来啦。
此人在厚黑学造诣匪浅，尤其是厚字的功力很深，多肉麻，多违心的话都说得出来。口
头禅是：你们都是最好的员工，我太爱你们啦。讲完必定要大家合唱 “真心英雄”，
还要
大家热切的围绕在他周围，做和谐状。如果谁不参与这一套恶心的仪式，则会遭到排挤
唐骏的绝招说难听点是职务行贿。也就是免费给一些美国的部门干活。美国技术支
持部门拿出来一些技术支持的活给中国的技术支持中心，指定了多少名额的人来完成这
些事情。唐骏拼命压榨，只用一半的人就做完了。剩下的名额被他用来向Lxx Mxx，Mxx
Rxx，以及一些其它的美国人去示好。凡是反对这种做法的，都被他搞掉。后来这个还
挺奏效，其实什么微软亚洲技术中心，全球技术中心就是个技术支持中心。为了看上去
好看，甚至把美罗大厦的24楼封为总部，其它楼层算是分部，真是滑天 |
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p********i
发帖数: 719 | 2 人生无处不相逢…
天天发生的狗血事情要不要我也碰上阿，这都得快六七年没见过了，买个早餐给碰
上了…马达啊…
诶，露珠来说说早上的事情吧
跟同事去买早餐，我在车里等同事
然后过了会儿，她打电话来说钱不够，让露珠江湖救急…我就只好停好车进去了
进去后看见有几个穿警服的在里面排队，我也没注意，就直奔同事那里，交好钱，
拿好东西，转身…
“Lxx”…
听到有人叫我名字，一回头，马达…初恋男友…
我当时真是愣了好久，因为我俩是初中好的，然后高中时候不在一个学校就不了了
之了，总共算起来快六七年没见了，我真是没想到还能再见…
不过话说回头，他穿警察的制服，好帅-_-#不要鄙视我…
然后我应了声，然后回了句“买早餐啊…”
他嗯了一声
我又问了句“去上班？”
他又嗯了一声，然后我就借着要回去上班了，就拉着同事溜了…
在车上同事问他是谁，我说一初中同学，然后同事开始花痴问有没有女朋友…
我呆了下，说这还真不知道。
她说那你们不是同学嘛，没联系的？
我说没有，然后同事有点不确信的看我，我就接了句，隔壁班的，不是很熟悉，认
识而已。然后她才没问了… |
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n********n
发帖数: 8336 | 3 1. There is among the passions an anger of the intellect, and this anger is
in accordance with nature. Without anger a man cannot attain purity: he has
to feel angry with all that is sown in him by the enemy. When Job felt this
anger he reviled his enemies, calling them ‘dishonorable men of no repute,
lacking everything good, whom I would not consider fit to live with the dogs
that guard my flocks’ (cf. Job 30:1, 4. LXX). He who wishes to acquire the
anger that is in accordance with nature must ... 阅读全帖 |
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m****r
发帖数: 1904 | 4 约(zz)
（Covenant）
指双方或多方之间的协议，协定做或不做某件事；也指契约或合约。在《希伯来语经卷
》，希伯来语berithʹ（贝里特）出现超过280次，其中80多次在摩西五经里，词
源不详。1927年，一批楔形文字泥板在哈马东南面一个外邦古城盖特纳出土，从中可以
看到“贝里特”的基本意思是“约”；用现代的法律术语说，就是“合同”或“合约”
。“其中两块［全数共十五块］泥板的内容可谓一目了然。A泥板是一张名单……B泥板
是配给表。……因此，A名单可以说是一个协议……即名单上的人同意为某某提供一些
服务或履行一些义务。B名单是同一个抄写员抄写的，订明了这个协议的内容，即名单
上的人将获发多少配给作为酬劳。……以色列人对‘约’（贝里特）的概念是雅威神学
的重要主题。这是‘贝里特’首次见于圣经以外的古代文献，年份应该不会晚于公元前
14世纪30年代。”（《美国东方研究学院通报》，1951年2月刊，22页）
在一些圣经译本中，见于《希腊语经卷》的di·a·theʹke（迪阿泰凯）一词有好
几个译法，包括“约，遗嘱，遗命”等。可是，麦克林托克和斯特朗合编的《百科全... 阅读全帖 |
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w***y
发帖数: 377 | 6
神这个称呼，在圣经里面并不专指上帝，天使有时也称为神：
xxxxx我终于知道你问题的所在了。中文中神无法区分‘God' and 'gods', 但在英文中
，God就只是指这么一位独一无二的神。天使从来就没有被称为‘God'过。 我们来看你
错在哪里。
Elohim这个词在Hebrew是泛神的总称，在具体的语境中可指’God, heavenly beings,
or gods'。 在诗篇8：5中，有人理解为指的是God,但有人觉得专指God过于狭窄，应该
还包括‘heavenly beings'，也就是angels,而在LXX(希腊文七十士译本）中直接用的
就是angels,因为译者认为这是Heb 2:7 的source of quotation. 由于指代不是很清晰
，就有了下面各种不同的版本：
NET
and make them a little less than the heavenly beings You grant mankind
honor and majesty;
NIV
You made him a little lower than the heavenly |
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w***y
发帖数: 377 | 7 如果你读过旧约，看到『我是』就应该知道那是耶和华神在自称。最有名的经文是
Exo 3:14 God said to Moses, "I AM WHO I AM. This is what you are to say to
the Israelites: ‘I AM has sent me to you.’" 这一节，很多非基朋友也很熟悉。
『我是』希腊文是egw eimi
旧约中I Yahweh = I am Yahweh, 我是耶和华，在LXX中用egw kuriov ,也用egw eimi
kuriov
Gen 28:13 Exo 6:6,7 7:5 20:1,5 Lev 18:5
『我是』在以赛亚中直接出现：
NIV
Isa 41:4 Who has done this and carried it through, calling forth the
generations from the beginning? I, the LORD—with the first of them and with
the last—I am he.
Isa 43:10
"You are m |
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w******0
发帖数: 1404 | 8 再说明白点。新约沿用LXX的用法，用LORD指代耶和华（这也是为什么我们说耶稣是主
暗示了耶稣的神性）。你找找耶稣什么时候称天父为“LORD”（引旧约经文时不算）？
有吗？没有！耶稣从来都是称呼“Father”。想过为什么没有？？ |
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k*d
发帖数: 615 | 9 ‘新约沿用LXX的用法，用LORD指代耶和华’：这个我知道，但我不完全懂 为什么
你在这里指出这个，你是不是想说明耶稣＝耶和华？ （如果是这样，我不认为妥当。
）请你仔细解释一下。
如果有时间，请解释一下。不急。 |
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G******e
发帖数: 9567 | 10 Net Bible: For this reason the sovereign master himself will give you a
confirming sign.24 Look, this25 young woman26 is about to conceive27 and
will give birth to a son. You, young woman, will name him28 Immanuel.29
脚注 26tn Traditionally, “virgin.” Because this verse from Isaiah is
quoted in Matt 1:23 in connection with Jesus’ birth, the Isaiah passage has
been regarded since the earliest Christian times as a prophecy of Christ’s
virgin birth. Much debate has taken place over the best way to tr... 阅读全帖 |
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G******e
发帖数: 9567 | 11 Warren Carter
Matthew and the Margins: A Socio-Political Religious Reading
Journal for the Study of the New Testament Series 204
Sheffield: Sheffield Academic Press, 2000 pg. 71
PhD in New Testament from Princeton Theological Seminary
The quotation is from Isa 7:14 (essentially following the LXX). It was
originally addressed to King Ahaz of Judah (see 1:9), who was threatened by
the greater northern powers of Syria and Israel (Isa 7:1-2; cf. 2 Kgs 16).
Isaiah assures Ahaz that their imperial pla... 阅读全帖 |
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G******e
发帖数: 9567 | 12 Maarten J.J. Menken
Matthew's Bible: The Old Testament Text of the Evangelist
Bibliotheca Ephemeridum Theologicarum Lovaniensium 173
Leuven: Leuven University Press, 2004， pp. 124, 126
Professor of New Testament Exegesis at Utrecht in The Netherlands
In both the LXX and Matthew's quotation, העלמה
has been translated as ἡ παρθένος. The Hebrew word &#
1506;למה means "marriageable girl", "young woman";
virginity is not a semantic compo... 阅读全帖 |
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w*******e
发帖数: 6802 | 13 发信人: whiterose (抱抱熊和胖胖鱼), 信区: BibleStudy
标 题: Re: 【一年精读圣经】7/9 箴言 第9章
发信站: BBS 未名空间站 (Fri Jul 8 22:14:46 2011, 美东)
【箴九7】「指斥亵慢人的必受辱骂，责备恶人的必被玷污。」
辱骂（和合、RSV，此译较好）：吕译、思高、AV、RV 作「耻辱」。一个人越是顺着愚
昧而行，越少招致责备；一个人越是顺着智慧而行，却越多遭受责备；这样的责备乃是
智能施教的方式。「凡有的，还要加给他……」（太十三12～16）。
——《丁道尔圣经注释》
箴九10】「敬畏耶和华是智慧的开端，认识至圣者便是聪明。」
愚拙或智慧，这问题的关键，在乎迅速顺服或迟延不顺服。我们中间有些人
已经做了父母，我们知道有时儿女们在性情上的差别，是何等的大呢！有的孩子会立刻
顺服，另外有的以为借着拖延，就可以避免顺服。如果你的孩子是属于后者，而你又过
于懦弱，常常让他有路可遁，那么这位懂得拖延的孩子，实在是一个聪明者，因他的不
顺服是很成功的。但如果你坚持你的话，不许儿女有违，那么，你那位面对现实，立即... 阅读全帖 |
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w*******e
发帖数: 6802 | 14 发信人: whiterose (抱抱熊和胖胖鱼), 信区: BibleStudy
标 题: Re: 【一年精读圣经】7/9 箴言 第9章
发信站: BBS 未名空间站 (Fri Jul 8 22:14:46 2011, 美东)
【箴九7】「指斥亵慢人的必受辱骂，责备恶人的必被玷污。」
辱骂（和合、RSV，此译较好）：吕译、思高、AV、RV 作「耻辱」。一个人越是顺着愚
昧而行，越少招致责备；一个人越是顺着智慧而行，却越多遭受责备；这样的责备乃是
智能施教的方式。「凡有的，还要加给他……」（太十三12～16）。
——《丁道尔圣经注释》
箴九10】「敬畏耶和华是智慧的开端，认识至圣者便是聪明。」
愚拙或智慧，这问题的关键，在乎迅速顺服或迟延不顺服。我们中间有些人
已经做了父母，我们知道有时儿女们在性情上的差别，是何等的大呢！有的孩子会立刻
顺服，另外有的以为借着拖延，就可以避免顺服。如果你的孩子是属于后者，而你又过
于懦弱，常常让他有路可遁，那么这位懂得拖延的孩子，实在是一个聪明者，因他的不
顺服是很成功的。但如果你坚持你的话，不许儿女有违，那么，你那位面对现实，立即... 阅读全帖 |
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R*o
发帖数: 3781 | 15 1:9-10 The term for links verse 9 with verse 8 by way of reinforcement: Paul
has God as a witness that his profession of praying for them is indeed true
. The statement God…is my witness (mavrtu" gavr mouv ejstin oJ qeov", martu
s gar mou estin theos) is a very solemn expression, used by the apostle on o
ther occasions. It probably represents an oath he had taken to pray for the
church with great constancy (cf. 2 Cor 11:23; Gal 1:20; Phil 1:8; 1 Thess 2:
5, 10). Again, this is not the frivolous ... 阅读全帖 |
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R*o
发帖数: 3781 | 16 1:9-10 The term for links verse 9 with verse 8 by way of reinforcement: Paul
has God as a witness that his profession of praying for them is indeed true
. The statement God…is my witness (mavrtu" gavr mouv ejstin oJ qeov", martu
s gar mou estin theos) is a very solemn expression, used by the apostle on o
ther occasions. It probably represents an oath he had taken to pray for the
church with great constancy (cf. 2 Cor 11:23; Gal 1:20; Phil 1:8; 1 Thess 2:
5, 10). Again, this is not the frivolous ... 阅读全帖 |
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R*o
发帖数: 3781 | 17 1:19-20 The word because (diovti, dioti) should be understood as explaining
why God’s wrath is leveled against all the ungodliness of men who suppress
the truth by unrighteous acts. It is because what can be known about God has
been plainly revealed to them so that they are without excuse when they den
y to God his existence and divine nature. In other words, God has so created
man and placed him within creation that for man to deny His existence, powe
r, and divine nature is to commit a crime w... 阅读全帖 |
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R*o
发帖数: 3781 | 18 1:28 Continuing on, Paul says that just as people did not see fit to acknowl
edge God, he gave them over to a depraved mind, to do things that are not fi
tting. The expression to see fit to acknowledge God is literally “they did
not approve to have God in [their] knowledge.” The word approve (ejdokivmas
an, edokimasan) means “to test,” “to examine,” “to come to a conclusion
based on evidence.” And the idea of knowledge (ejpignwvsi", epignosis) alw
ays means “moral or religious knowledge” in the ... 阅读全帖 |
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R*o
发帖数: 3781 | 19 G. Contribution of the Passage to Systematic Theology
This passage contributes in numerous ways to systematic theology. First, our
understanding of bibliology or more specifically, revelation (i.e., the stu
dy of how God makes himself known) is greatly enhanced by this passage. Here
in Romans 1:18-20 Paul does not appeal to inscripturated truth per se (i.e.
, truth revealed in the pages of the OT), but rather to the continual revela
tion of God in and through creation and in his wrath against si... 阅读全帖 |
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R*o
发帖数: 3781 | 20 1:19-20 The word because (diovti, dioti) should be understood as explaining
why God’s wrath is leveled against all the ungodliness of men who suppress
the truth by unrighteous acts. It is because what can be known about God has
been plainly revealed to them so that they are without excuse when they den
y to God his existence and divine nature. In other words, God has so created
man and placed him within creation that for man to deny His existence, powe
r, and divine nature is to commit a crime w... 阅读全帖 |
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R*o
发帖数: 3781 | 21 1:28 Continuing on, Paul says that just as people did not see fit to acknowl
edge God, he gave them over to a depraved mind, to do things that are not fi
tting. The expression to see fit to acknowledge God is literally “they did
not approve to have God in [their] knowledge.” The word approve (ejdokivmas
an, edokimasan) means “to test,” “to examine,” “to come to a conclusion
based on evidence.” And the idea of knowledge (ejpignwvsi", epignosis) alw
ays means “moral or religious knowledge” in the ... 阅读全帖 |
|
R*o
发帖数: 3781 | 22 G. Contribution of the Passage to Systematic Theology
This passage contributes in numerous ways to systematic theology. First, our
understanding of bibliology or more specifically, revelation (i.e., the stu
dy of how God makes himself known) is greatly enhanced by this passage. Here
in Romans 1:18-20 Paul does not appeal to inscripturated truth per se (i.e.
, truth revealed in the pages of the OT), but rather to the continual revela
tion of God in and through creation and in his wrath against si... 阅读全帖 |
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R*o
发帖数: 3781 | 23 2:5 An attitude of contempt for the kindness, forbearance, and patience of G
od can only be described as stubbornness (sklhrovthta, skleroteta), the spir
itually insensitive, hard-hearted refusal to acknowledge the obvious truth—
an attitude which has dire consequences (cf. Deut 9:27; 10:16; Jer 4:4; Amos
6:8). Further, the person who continues in this posture is unrepentant (ajm
etanovhton) and is ironically storing up (qhsaurivzei", thesaurizeis)—not t
reasure, as one would expect with the exp... 阅读全帖 |
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R*o
发帖数: 3781 | 24 3:4 The answer to Paul’s question in v. 3 comes in v. 4: it is an emphatic
“absolutely not.” There is no way possible for the unbelief of the Jews to
nullify or render inoperative the faithfulness of God. God will be true to
what he has said. This will be demonstrated in the final judgment.
The purview in v. 4 does not exclude judgment in the present, but the focus
is on the final judgment when God will be shown to have been true all along
and every man, particularly the Jew, shown to have been ... 阅读全帖 |
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R*o
发帖数: 3781 | 25 3:4 The answer to Paul’s question in v. 3 comes in v. 4: it is an emphatic
“absolutely not.” There is no way possible for the unbelief of the Jews to
nullify or render inoperative the faithfulness of God. God will be true to
what he has said. This will be demonstrated in the final judgment.
The purview in v. 4 does not exclude judgment in the present, but the focus
is on the final judgment when God will be shown to have been true all along
and every man, particularly the Jew, shown to have been ... 阅读全帖 |
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R*o
发帖数: 3781 | 26 3:10 In 3:10-18 Paul uses several passages from the OT to demonstrate the th
esis that all people are under sin. The expression just as it is written (ka
qwV" gevgraptai o{ti, kathos gegraptai hoti) indicates that what follows inv
olves citations from the OT. It also shows Paul’s deep conviction that the
OT scriptures correspond to reality as it is found in human experience. He d
id not need to mention the latest human sin to demonstrate his point; he nee
d only refer to passages from the OT. Th... 阅读全帖 |
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R*o
发帖数: 3781 | 27 3:10 In 3:10-18 Paul uses several passages from the OT to demonstrate the th
esis that all people are under sin. The expression just as it is written (ka
qwV" gevgraptai o{ti, kathos gegraptai hoti) indicates that what follows inv
olves citations from the OT. It also shows Paul’s deep conviction that the
OT scriptures correspond to reality as it is found in human experience. He d
id not need to mention the latest human sin to demonstrate his point; he nee
d only refer to passages from the OT. Th... 阅读全帖 |
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R*o
发帖数: 3781 | 28 3:24 Though all men without distinction are sinners, they may be justified (
dikaiouvmenoi, dikaioumenoi), that is, declared righteous and freed from all
charges in connection with their sin (Rom 5:1). This is not a reference to
being made righteous in any ethical or spiritual sense, but rather to a genu
ine legal pronouncement involving acquittal (cf. Rom 3:8). And God pronounce
s a person justified freely (dwreavn, dorean) by his grace. The idea of “fr
eely” reaches back to Paul’s comment in 3... 阅读全帖 |
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R*o
发帖数: 3781 | 29 3:24 Though all men without distinction are sinners, they may be justified (
dikaiouvmenoi, dikaioumenoi), that is, declared righteous and freed from all
charges in connection with their sin (Rom 5:1). This is not a reference to
being made righteous in any ethical or spiritual sense, but rather to a genu
ine legal pronouncement involving acquittal (cf. Rom 3:8). And God pronounce
s a person justified freely (dwreavn, dorean) by his grace. The idea of “fr
eely” reaches back to Paul’s comment in 3... 阅读全帖 |
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R*o
发帖数: 3781 | 30 D. Simple Point Outline
Idea: Justification Is Apart from Works and Circumcision
I. Justification Is Apart from Works (4:1-8)
A. The Citation of Genesis 15:6 (4:1-3)
B. The Nature of “Crediting” (4:4-5)
C. The Citation of Psalm 31:1-2a LXX (4:6-8)
II. Justification Is Apart from Circumcision (4:9-12)
A. Abraham’s Circumcumcision after Genesis 15:6 (4:9-10)
B. Abraham, the Father of Gentile Believers (4:11)
C. Abraham, the Father of Jewish Believers (4:12) |
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R*o
发帖数: 3781 | 31 4:3 Picking up on the question of whether Abraham was justified by works (wh
ich some Jews held), Paul says: this is not what the scripture teaches. It t
eaches in Genesis 15:6 that Abraham believed God and it was credited to him
as righteousness (ejpivsteusen deV jAbraaVm tw'/ qew'/ kaiV ejlogivsqh aujtw
'/ eij" dikaiosuvnhn, episteusen de Abraam to theo elogisthe auto eis dikaio
sune). In other words, Abraham was declared righteous by believing God conce
rning the promise for many descendants ... 阅读全帖 |
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R*o
发帖数: 3781 | 32 C. Full Exegetical Outline
Idea: God will credit righteousness to us who believe—as it says in Genesis
15:6—on the basis of Christ’s death and resurrection.
I. The words it was credited to him were not written for Abraham alone,
but also for us who believe in God who raised Jesus from the dead (4:23-24).
A. The words it was credited to him were not written for Abraham’s
sake alone (4:23).
B. The words it was credited to him were written for our sakes, to t
hose whom God will ... 阅读全帖 |
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R*o
发帖数: 3781 | 33 5:5 The hope about which Paul speaks does not disappoint (ouj kataiscuvnei,
ou kataischunei), because like Abraham’s hope, it is derived from God (thro
ugh the Spirit), not from our circumstances (4:19-21). Those who trust in Ch
rist will in no way end up embarrassed or disappointed for so having committ
ed themselves to him. Paul’s words recall the prayer of the psalmist and hi
s earnest expectation that he would in no way be disappointed (Ps 22:5; 25:2
0; cf. also Isa 28:16).
The reason this h... 阅读全帖 |
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S*******e
发帖数: 1093 | 34 撒母耳记下 - 合神心意的大卫王
第一课 - 引言
经文：撒下七：8 - 16（大卫之约）
主旨：认识《撒母耳记下》的背景、作者、文体、内容、主题、简纲等项目。
1。《撒母耳记下》在旧约正典的地位：
根据犹太传统，希伯来文旧约圣经是以三部分组成：律法书、先知书和圣卷。
律法书（Torah)是摩西五经；
先知书(Nebiim)：
前先知书，有约书亚记、士师记、撒母耳上下、列王记上下；
后先知书，有以赛亚书、耶利米书、以西结书、十二小先知书；
圣卷(Ketubim)是诗篇、箴言、约伯记、雅歌、路得记、传道书、耶利米哀歌
、以斯帖记、但以理书、以斯拉记、尼希米记、历代志上下。
所以，《撒母耳记上下》被列为前先知书的第三卷，前先知书所记载的是以色列人
从征服和定居迦南到王国建立和灭亡的历史。撒母耳记上下原来是一卷书，不分上下。
分上下两卷始于主前二、三世纪的希腊七十士译本（ 旧约的希腊文译本 Septuagint
LXX)，理由很可能是原稿写在蒲草纸或皮纸所做成的卷轴，通常不会超过三... 阅读全帖 |
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J*******g
发帖数: 8775 | 35 来自主题: TrustInJesus版 - 殊死之战 党员不能入教，我知道。但年党员也没少信LXX。我是不是党员有什么关系么？ |
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J*******g
发帖数: 8775 | 36 我不了解版上的几个基督徒就被认为是对基督教了解太少了？
我不了解Lxx的东西，但我也不去反他。政府了解，让政府去反。 |
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a*******4
发帖数: 8 | 37 摘要：苏颖智60年代离开大陆前，经历过斗争，饥饿。面对信仰，他有很多思考追寻。
猴子可以打出牛津字典吗？历史上耶稣真有其人其事吗？圣经以外对耶稣有记载吗？耶
稣是宗教家，道德家还是造物主及救主？新约圣经中门徒有夸大，虚构吗？我们在中国
所遇的苦难从何而来？苏颖智信主后，当传道人，在短短廿年之間帶領香港播道會恩福
堂創下從120人至一萬人的增長傳奇。
一個無神論者的改變(蘇穎智牧師)
我 自小生長於中國，本來在解放前夕一家人已逃到香港，但因當時一家六口，甚麼都
沒有帶走，所以過了不久，母親便要回中國一趟，盼望把一些值錢的東西帶出來。 她
覺得，在解放初期，不少人都進進出出，並沒有甚麼意外，所以雖然父親反對，她仍去
了，並且把我和妹妹，家中最小的兩個孩子帶回去。怎知一回去，我們便不 能離開中
國了。回到家門前，已見大門被封，後來又有一些幹部把母親帶走。那時我年
紀很小，但仍記得過了幾天，母親便被鬥，被控以反革命份子、地主，富農等 罪名。
對著那些的「小批」、「大批」及「公審」的情景，母親無法忍受。有一天早晨，我發
現她在床邊的一條橫樑上吊，舌頭及眼球皆有些突出，十分恐怖。稍微 長大後，我才... 阅读全帖 |
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t*******r
发帖数: 2940 | 38 （3）天主拣选亚伯拉罕
＂59 为聚集四散的人类，天主拣选了亚巴郎(Abram)，召叫他离开自己的故乡、自己的
家 族和自己的父家，为使他成为亚巴辣罕(Abraham)，即是「万民之父」(创17:5)：
「地上万民都要因他获得祝福」(创12:3 LXX)。＂ |
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s*******w
发帖数: 2257 | 39 目前所使用的圣经是如何编辑而成的？
一、圣经原文
旧约原文是希伯来文，间有创世记卅一章47节，以斯拉记四章8节至六章19节，七
章11～26节，耶利米书十章11节，但以理书二章4节～七章28节等处经节为亚兰文（即
迦勒底文，乃巴比伦通行文字）。旧约相同经文有列王纪下十九章，与以赛亚书卅七章
完全相同，以斯拉记二章，与尼布米记七章概相同，历代志下最后两节，与以斯拉开始
两节相同，列王纪上廿二章，与代下十八章大部份完全相同。
二、章节区分
圣经各卷在最古的羊皮卷上，除诗篇外，原来是不分章节的，后为查改方便，始有
章节之分，相传于主后一二三六年，有红衣主教卡罗民，以及于主后一五五一年，有罗
伯士提反，乃先后将圣经分成章，且有犹太教的拉比名拿单者，于主后一六六一年，将
旧约分成节。旧约共有39卷；929章；23214节；734200字。新旧约共有66卷；1189章；
31173节；969200字。旧约最长一章：诗一一九篇；最短一章：诗一一七篇。两约最长
一节：斯八9。（以上数字及长短章节，均指中文和合译本数目）
三、经卷辑译
圣经原本因年代久远，至今已无遗留，现今所有资料，都是根据古时祭司和文... 阅读全帖 |
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m*1
发帖数: 1997 | 40 從死海古卷看聖經
袁 偉
古卷內容
“死海古卷”被稱為二十世紀最偉大的考古發現。從聖經的研究角度說，死海古卷
使我們對聖經有了前所未有的清晰瞭解，也引發了許多的猜想和爭執。
廣義上的死海古卷，包括在死海沿岸陸續發現的古洞中所發掘出的文卷。狹義上的
死海古卷，則就是我們通常所指的，在死海西北沿岸，昆蘭地區的一條乾涸的河岸旁十
一個古洞中所發現的古卷。
從1947年開始，有近四萬個書卷或書卷的碎片被找到。這些書卷大都儲存在瓦罐中
，大部份是以希伯來文寫在羊皮上的，少數用亞蘭文（阿拉米語）寫成。據估計，古卷
的成書時間，從公元前三世紀到公元一世紀不等。古卷經過了兩千年後，大部分都已變
成碎片，只有少數的書卷比較完整地保留下來。又經過專家們大約五十多年的努力，近
五百卷書卷部分或全部的復原，其中保存最完整的是《以賽亞書》。
古卷的內容也豐富多彩，主要分三大類。首先，古卷中近一百卷的書卷，是舊約聖
經經卷。除了《以斯帖記》外，舊約聖經的每一卷書都出現了，而且許多卷多次出現（
見註1，附表）；其次，古卷包括了許多聖經注釋，聖經評論，解經書，次經和偽經；
最後，還包括了非聖經文獻。
在非聖經文獻中，... 阅读全帖 |
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