x*a
发帖数: 4968 | 1 前面我是太懒了，这里给弟兄姐妹们注释下。
Rashi 是十世纪的法国犹太拉比，在犹太界极为权威的旧约圣经注释者，解经家。
娜娜上面引用的页面就是他对出埃及记34章的注释。
第14节提到：
14. For you shall not prostrate yourself before another god, because the
Lord, Whose Name is "Jealous One," is a jealous God.
而 Rashi 的注释是这样的：
Whose Name is “Jealous One”: He is zealous to mete out retribution, and He
is not indulgent. That is [the meaning of] every expression of jealousy (&#
1511;ִנְאָה) [when used in connection
with God]. [It] means that He is stead... 阅读全帖 |
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J********i
发帖数: 50662 | 3 A rash guard, also known as rash vest or rashie, is a type of athletic shirt
made of spandex and nylon or polyester.
from wiki |
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s******t
发帖数: 2511 | 4 Name Ranjan generally means Enjoyment or Pleasing or Delighting, is of
Indian origin, Name Ranjan is a Unisex name, which means both Boy and Girl
can have this name. Person with name Ranjan are mainly Hindu by religion.
Name Ranjan belongs to rashi Tula (Libra) with dominant planet Venus (Shukra
) and Nakshatra (stars) Hastha.
僧人怎么可以随便乱笑，是嘲笑王老师的口音么？
哈。 |
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j**********i
发帖数: 3758 | 5 No, I am not Prof. Zhang.
Here is another article I like to share with people here. A very good lesson
from chabad.org
http://www.chabad.org/parshah/article_cdo/aid/670257/jewish/Com
Compound Verses
By Naftali Silberberg
This week’s Torah reading contains many commandments. Some occupy several
verses, while others take up only part of a verse, sharing “verse space”
with another mitzvah. It is interesting to analyze these “compound verses”
in an endeavor to find the unifying thread between the lu... 阅读全帖 |
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j*******7
发帖数: 6300 | 6 http://plancksconstant.org/blog1/2009/09/not_all_jews_believe_i
Not All Jews Believe in God
In response to my article The Mary Jo Kopechne Memorial Bridge, reader Layla
asked this question in a comment: "... how does a Jew call him or herself a
Jew when they do not believe in God? Being Jewish is of faith - not
national origin."
Actually, more Jews in America do not believe in God than do (1). Believing
in God by itself does not make you Jewish; indeed, many atheist Jews
interpret Judaism as a m... 阅读全帖 |
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E*****m
发帖数: 25615 | 8 你以為你是誰？還有權管上帝嫉妒不嫉妒？ 上帝不能嫉妒嗎？ |
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l*****a
发帖数: 38403 | 9 基督徒还规定基督徒的的上帝不能制造邪恶，并且这并不耽误基督徒的的上帝的全能，
认真搞笑 |
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l*****a
发帖数: 38403 | 12 没关系，只要你对你自己抱信心就成了，lol
另外，means that He is steadfast in His superiority [over other
deities] and exacts retribution upon those who forsake Him.
The common experience of jealousy for many people may involve:
Fear of loss
Suspicion of or anger about a perceived betrayal
Low self-esteem and sadness over perceived loss
Uncertainty and loneliness
Fear of losing an important person to another
Distrust
这奏是由独占欲带来的吃果果的嫉妒，和随着嫉妒而来的要“报仇”的狂怒，通常就是
要把"背叛"的对象消灭掉， 这个所谓神的心理和暴力情杀犯是很符合滴，有着极其强
烈的妒嫉心独占欲和暴力倾向。不过暴力情杀犯通常... 阅读全帖 |
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x*a
发帖数: 4968 | 13 前面一段的解释看不懂，所以后面全靠自己的臆想。
就知道你会这样。 |
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l*****a
发帖数: 38403 | 14 前一段和后一段没啥不一样，都在表示他的独占欲和嫉妒心，对不？ |
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x*a
发帖数: 4968 | 15
steadfast in His superiority
神高居诸天，亘古不变，你读成是独占欲嫉妒心？
exacts retribution upon those who forsake Him
祂施行报应，审判世人，你又读成独占欲嫉妒心？
不过话说回头，
如果坚持自己的想法就叫做独占欲嫉妒心的话，
那这里每个人恐怕都有点独占欲嫉妒心。 |
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l*****a
发帖数: 38403 | 16 我是这么翻译滴
He is steadfast in His superiority[over other deities] :
对它高出众神坚持
exacts retribution upon those who forsake Him
对离弃他的人施行报复 |
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x*a
发帖数: 4968 | 21
没问题。不坚持的话，还是独一真神？
人是为神而造，神非为人而造。
人若离了本位，得到的是死亡。
嫉妒是针对本不该有的，上面两条都是神本该有的，南辕北辙。 |
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h*********s
发帖数: 110 | 23 十诫的第一诫就是: "除我以外不可有别神"，清清楚楚、明明白白。
谁会愿意自己儿子管别人叫爸爸吗？ |
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P******l
发帖数: 1648 | 25 http://www.reasonablefaith.org/chinese/chinese-107-jewish-belie
古代以色列的多神论？
无神论者（就如一位提问者所引述的）有时声称，犹太人对神的信仰是从更原始，多神
的宗教系统演变而来。在本周的回答中，客座答辩者理查德·赫斯（Richard Hess）博
士特别指出一个人必须要能够分辨神的名子，神的头衔和对神的修饰语之间的区别，才
能正确理解旧约经文。鉴于这些区别，圣经清楚地描绘古代的以色列人是一神论，表示
犹太人对神的传统信仰是源于启示，而非多神论。
QUESTION:
我的一个无神论朋友最近发给我的这个问题及信息，我需要帮助来答复：
古代以色列原先是多神论的国家，后来‘演变'成一神论宗教，他们混合了他们的圣经
（宗教传说），并把埃尔（El）和耶和华[主]合并成一个单一的神。深入研读圣经之后
就会明确发现，耶和华和埃尔不是同一个神。这两个不同的神后来被合成了一个神。耶
和华原本是战争之神，是一个耶和华崇拜教的神，这是阿拉伯半岛古老的贝都因人（
Bedouin）的宗教。他的名字最有可能是“万军之耶和华”的缩写，意思是“他召集... 阅读全帖 |
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k*d
发帖数: 615 | 27 读得真仔细！关于此事的犹太人传说：
as explained by Rashi in his commentary to I Samuel , chapter 22 verse 4 on
the words And they dwelled with all the days that David was in the fortress.
"Close to Moav and when David departed to the forest of Haret, the king
of Moav {Moab} killed his father and mother and his brothers, except for one
of them that Nahash the Ammonite kept alive and this is the kindness that
David spoke of when he said, "as his father showed kindness to me" [II
Samuel 10:2] and all this is f |
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k*d
发帖数: 615 | 28 谢谢你的系列分享。
我的个人看法： 关于“遵守的是神的律法，也就是摩西在申命记里阐明的”：
那些具体的条款只对以色列的后代有法律约束力，外族人虽可自愿遵守
并从中受益，但很多条款（例如不吃猪肉）对外族人并没有强制性。
神立规矩，每次都有针对的对象。读者要注意，不要夸大或缩小。
至于和吃血相关的禁令，则对所有挪亚后代（包括外族人）
都有法律约束力， 因为创世纪9:1－4说：
“神赐福给挪亚和他的儿子，对他们说，你们要生养众多，遍满了地。...
凡活着的动物，都可以作你们的食物。这一切我都赐给你们，如同菜蔬一样。
惟独肉带着血，那就是它的生命，你们不可吃。”
但RaSHI认为这里明确禁止的， 是吃动物活体上的血肉（basar bnafsho damo），（像
狼吃羊那样；很难想象谁会违反这条，但听说某些地方的人什么都敢吃）。
的 |
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