l**********t
发帖数: 5754 | 1
I believe the local church accepts the basic creeds (trinity, apostles creed
, etc) and thus are within the Body. |
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R*o
发帖数: 3781 | 2 By Dave Hunt
Calvin's Inconsistency
In his discussions of Total Depravity, Calvin sometimes seemed confused and
unable to articulate his ideas well. He theorized that totally depraved man
naturally loves truth, but not enough; still he has great gifts from his Cre
ator, and everyone should know that whatever truth he has comes from God - y
et he cannot fully know the truth and thus be saved.
One is left to wonder about the exact meaning of this terminology and where
it is stated in Scripture. At... 阅读全帖 |
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m****a
发帖数: 9485 | 3 Does the New Testament define Christianity?
The Gospels lack any explicit treatment of the word Christian. Indeed, the
word appears only three times in the New Testament, and never from the mouth
of Christ himself. The word Christianity is entirely absent from the New
Testament.
Acts 11:26 tells us that “the disciples were called Christians first in
Antioch.” Here, the passive construction “were called Christians”
suggests that the term was first used not by Christians, but by non-
Christians. (... 阅读全帖 |
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R*o
发帖数: 3781 | 4 Study By: Greg Herrick
A. Introduction
The apostle Paul was unreservedly committed to Christ and to the ministry of
the gospel. He regarded himself as called to both his master's side and to
the promulgation of the good news-news inextricably bound up with the death,
resurrection, and exaltation of his Lord and God's richest blessing upon si
nful, erring human beings. In short, his self-construal was-and always will
be-since the Damascus road anyway, one who was a free and willing slave of t
h... 阅读全帖 |
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R*o
发帖数: 3781 | 5 B. Translation of Passage in NET
1:1 From Paul, a slave of Christ Jesus, called to be an apostle, set apart f
or the gospel of God
1:2 that he promised beforehand through his prophets in the holy scriptures,
1:3 concerning his Son who was a descendant of David with respect to the fle
sh,
1:4 who was appointed the Son-of-God-in-power according to the Holy Spirit b
y the resurrection from the dead, Jesus Christ our Lord.
1:5 Through him we received grace and apostleship to bring about the obedien
... 阅读全帖 |
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R*o
发帖数: 3781 | 6 D. Simple Point Outline
I. Paul: His Vocation, The Nature of the Gospel, and the Purpose for His Apo
stleship (1:1-5)
A. Paul’s Vocation (1:1)
1. He Was A Servant of Jesus Christ.
2. He Was Called As An Apostle.
3. He Was Set Apart for the Gospel of God.
B. The Nature of the Gospel of God (1:2-4)
1. It Was Promised in the Holy Scriptures.
2. It Concerns Jesus God’s Son.
3. It Concerns Jesus as a Descendent of David.
4. It Concerns Jesus as the Son-of-God-in-Power.
C. The Purpose of Paul’s Apostl... 阅读全帖 |
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R*o
发帖数: 3781 | 7 plain text
1:1 From Paul, a slave of Christ Jesus, called to be an apostle, set apart
for the gospel of God 1:2 that he promised beforehand through his prophets
in the holy scriptures, 1:3 concerning his Son who was a descendant of David
with respect to the flesh, 1:4 who was appointed the Son-of-God-in-power
according to the Holy Spirit by the resurrection from the dead, Jesus Christ
our Lord. 1:5 Through him we received grace and apostleship to bring about
the obedience of faith among all the ... 阅读全帖 |
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R*o
发帖数: 3781 | 8 1:5 Paul says that through Christ we received grace and apostleship. The “w
e” is probably editorial, that is, it refers to Paul alone. He mentions onl
y himself in 1:1, and the following phrase “for the obedience of the faith
among all the Gentiles” seems to corroborate this idea since it was particu
larly Paul who was called to the Gentiles. Thus Timothy, though a stalwart c
ompanion of Paul and minister to the Gentiles (Rom 16:21), is probably not i
ncluded in this comment.
The expression gra... 阅读全帖 |
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R*o
发帖数: 3781 | 9 H. Contribution of the Passage to Discipleship and Church Mission
The passage contributes to discipleship and church mission in at least two w
ays. First, it clearly teaches us as God’s people that the apostolic witnes
s expressed in Scripture is the primary authority for the faith and life of
the church. Paul was an apostle and his teaching is authoritative and primar
y for the church today—just as it was 2000 years ago. Second, the mission o
f the church, following the example of Paul, is to c... 阅读全帖 |
|
R*o
发帖数: 3781 | 10 Study By: Greg Herrick
A. Introduction
The apostle Paul was unreservedly committed to Christ and to the ministry of
the gospel. He regarded himself as called to both his master's side and to
the promulgation of the good news-news inextricably bound up with the death,
resurrection, and exaltation of his Lord and God's richest blessing upon si
nful, erring human beings. In short, his self-construal was-and always will
be-since the Damascus road anyway, one who was a free and willing slave of t
h... 阅读全帖 |
|
R*o
发帖数: 3781 | 11 B. Translation of Passage in NET
1:1 From Paul, a slave of Christ Jesus, called to be an apostle, set apart f
or the gospel of God
1:2 that he promised beforehand through his prophets in the holy scriptures,
1:3 concerning his Son who was a descendant of David with respect to the fle
sh,
1:4 who was appointed the Son-of-God-in-power according to the Holy Spirit b
y the resurrection from the dead, Jesus Christ our Lord.
1:5 Through him we received grace and apostleship to bring about the obedien
... 阅读全帖 |
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R*o
发帖数: 3781 | 12 D. Simple Point Outline
I. Paul: His Vocation, The Nature of the Gospel, and the Purpose for His Apo
stleship (1:1-5)
A. Paul’s Vocation (1:1)
1. He Was A Servant of Jesus Christ.
2. He Was Called As An Apostle.
3. He Was Set Apart for the Gospel of God.
B. The Nature of the Gospel of God (1:2-4)
1. It Was Promised in the Holy Scriptures.
2. It Concerns Jesus God’s Son.
3. It Concerns Jesus as a Descendent of David.
4. It Concerns Jesus as the Son-of-God-in-Power.
C. The Purpose of Paul’s Apostl... 阅读全帖 |
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R*o
发帖数: 3781 | 13 plain text
1:1 From Paul, a slave of Christ Jesus, called to be an apostle, set apart
for the gospel of God 1:2 that he promised beforehand through his prophets
in the holy scriptures, 1:3 concerning his Son who was a descendant of David
with respect to the flesh, 1:4 who was appointed the Son-of-God-in-power
according to the Holy Spirit by the resurrection from the dead, Jesus Christ
our Lord. 1:5 Through him we received grace and apostleship to bring about
the obedience of faith among all the ... 阅读全帖 |
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R*o
发帖数: 3781 | 14 1:5 Paul says that through Christ we received grace and apostleship. The “w
e” is probably editorial, that is, it refers to Paul alone. He mentions onl
y himself in 1:1, and the following phrase “for the obedience of the faith
among all the Gentiles” seems to corroborate this idea since it was particu
larly Paul who was called to the Gentiles. Thus Timothy, though a stalwart c
ompanion of Paul and minister to the Gentiles (Rom 16:21), is probably not i
ncluded in this comment.
The expression gra... 阅读全帖 |
|
R*o
发帖数: 3781 | 15 H. Contribution of the Passage to Discipleship and Church Mission
The passage contributes to discipleship and church mission in at least two w
ays. First, it clearly teaches us as God’s people that the apostolic witnes
s expressed in Scripture is the primary authority for the faith and life of
the church. Paul was an apostle and his teaching is authoritative and primar
y for the church today—just as it was 2000 years ago. Second, the mission o
f the church, following the example of Paul, is to c... 阅读全帖 |
|
R*o
发帖数: 3781 | 16 Study By: Greg Herrick
A. Introduction
An anecdote survives about Albert Einstein. He was once asked by a student,
“Dr. Einstein. How many feet are there in a mile? To the utter astonishment
of the student, Einstein replied, “I don’t know.”
The student was sure the great professor was joking. Surely Einstein would k
now a simple fact that every schoolchild was required to memorize. But Einst
ein wasn’t joking. When the student pressed for an explanation of this hiat
us in Einstein’s knowledge, h... 阅读全帖 |
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R*o
发帖数: 3781 | 17 E. Exposition Proper
It was common for Paul, having greeted the recipients of the letter, to move
on to a somewhat lengthy note of thanksgiving and prayer for the church in
question (except, of course, in Galatians where he is constrained to immedia
tely address their defection from the gospel). Such is the case here in Roma
ns 1:8-15.
Paul is thankful to God that the faith of the Romans is well known, undoubte
dly due in part to his prayers, and he expresses his deep desire, as an apos
tle to t... 阅读全帖 |
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R*o
发帖数: 3781 | 18 1:9-10 The term for links verse 9 with verse 8 by way of reinforcement: Paul
has God as a witness that his profession of praying for them is indeed true
. The statement God…is my witness (mavrtu" gavr mouv ejstin oJ qeov", martu
s gar mou estin theos) is a very solemn expression, used by the apostle on o
ther occasions. It probably represents an oath he had taken to pray for the
church with great constancy (cf. 2 Cor 11:23; Gal 1:20; Phil 1:8; 1 Thess 2:
5, 10). Again, this is not the frivolous ... 阅读全帖 |
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发帖数: 3781 | 19 1:11 There is a specific reason why the apostle who has so focused his life
on doing the will of God longs to come and see a church he did not found. It
is because he longs to impart some spiritual gift (cavrisma…pneumatikoVn,
charisma pneumatikon) to them in order to strengthen (eij" toV sthricqh'nai,
eis to sterichthenai) them.
The spiritual gift Paul wants to impart to them is not the sort of spiritual
gift mentioned in 1 Corinthians 12-14. These gifts were given according to
the will of the ... 阅读全帖 |
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R*o
发帖数: 3781 | 20 1:14-15 The lack of explicit grammatical connection to 1:13 lends a note of
seriousness to 1:14. In a matter of fact way, Paul says that he is obligated
—not because of anything in the people themselves (cf. 15:27), but because
of his calling as an apostle (1 Cor 9:16b)—to the Greeks, the barbarians, t
he wise and the foolish.
The term Greeks ({Ellhsin, Ellesin) refers to those who were of Greco-Roman
status, culture, language, and heritage. The term Barbarians (barbavroi", Ba
rbarois) refers to... 阅读全帖 |
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R*o
发帖数: 3781 | 21 Study By: Greg Herrick
A. Introduction
An anecdote survives about Albert Einstein. He was once asked by a student,
“Dr. Einstein. How many feet are there in a mile? To the utter astonishment
of the student, Einstein replied, “I don’t know.”
The student was sure the great professor was joking. Surely Einstein would k
now a simple fact that every schoolchild was required to memorize. But Einst
ein wasn’t joking. When the student pressed for an explanation of this hiat
us in Einstein’s knowledge, h... 阅读全帖 |
|
R*o
发帖数: 3781 | 22 E. Exposition Proper
It was common for Paul, having greeted the recipients of the letter, to move
on to a somewhat lengthy note of thanksgiving and prayer for the church in
question (except, of course, in Galatians where he is constrained to immedia
tely address their defection from the gospel). Such is the case here in Roma
ns 1:8-15.
Paul is thankful to God that the faith of the Romans is well known, undoubte
dly due in part to his prayers, and he expresses his deep desire, as an apos
tle to t... 阅读全帖 |
|
R*o
发帖数: 3781 | 23 1:9-10 The term for links verse 9 with verse 8 by way of reinforcement: Paul
has God as a witness that his profession of praying for them is indeed true
. The statement God…is my witness (mavrtu" gavr mouv ejstin oJ qeov", martu
s gar mou estin theos) is a very solemn expression, used by the apostle on o
ther occasions. It probably represents an oath he had taken to pray for the
church with great constancy (cf. 2 Cor 11:23; Gal 1:20; Phil 1:8; 1 Thess 2:
5, 10). Again, this is not the frivolous ... 阅读全帖 |
|
R*o
发帖数: 3781 | 24 1:11 There is a specific reason why the apostle who has so focused his life
on doing the will of God longs to come and see a church he did not found. It
is because he longs to impart some spiritual gift (cavrisma…pneumatikoVn,
charisma pneumatikon) to them in order to strengthen (eij" toV sthricqh'nai,
eis to sterichthenai) them.
The spiritual gift Paul wants to impart to them is not the sort of spiritual
gift mentioned in 1 Corinthians 12-14. These gifts were given according to
the will of the ... 阅读全帖 |
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R*o
发帖数: 3781 | 25 1:14-15 The lack of explicit grammatical connection to 1:13 lends a note of
seriousness to 1:14. In a matter of fact way, Paul says that he is obligated
—not because of anything in the people themselves (cf. 15:27), but because
of his calling as an apostle (1 Cor 9:16b)—to the Greeks, the barbarians, t
he wise and the foolish.
The term Greeks ({Ellhsin, Ellesin) refers to those who were of Greco-Roman
status, culture, language, and heritage. The term Barbarians (barbavroi", Ba
rbarois) refers to... 阅读全帖 |
|
R*o
发帖数: 3781 | 26 E. Exposition Proper
In 1:16-17 Paul tells us why he is unashamed of the gospel and eager to prea
ch it, not only in Rome (1:15), but everywhere he goes. The reason is that t
he gospel is the power of God to save everyone who believes; it is the very
revelation of the righteousness of God!
1:16 Paul says that he is not ashamed of the gospel for it is God’s power t
o save the person who believes, whether Jew or Gentile (though the Jew had s
pecial privilege in the outworking of God’s plan).
The t... 阅读全帖 |
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R*o
发帖数: 3781 | 27 E. Exposition Proper
In 1:16-17 Paul tells us why he is unashamed of the gospel and eager to prea
ch it, not only in Rome (1:15), but everywhere he goes. The reason is that t
he gospel is the power of God to save everyone who believes; it is the very
revelation of the righteousness of God!
1:16 Paul says that he is not ashamed of the gospel for it is God’s power t
o save the person who believes, whether Jew or Gentile (though the Jew had s
pecial privilege in the outworking of God’s plan).
The t... 阅读全帖 |
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R*o
发帖数: 3781 | 28 1:28 Continuing on, Paul says that just as people did not see fit to acknowl
edge God, he gave them over to a depraved mind, to do things that are not fi
tting. The expression to see fit to acknowledge God is literally “they did
not approve to have God in [their] knowledge.” The word approve (ejdokivmas
an, edokimasan) means “to test,” “to examine,” “to come to a conclusion
based on evidence.” And the idea of knowledge (ejpignwvsi", epignosis) alw
ays means “moral or religious knowledge” in the ... 阅读全帖 |
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R*o
发帖数: 3781 | 29 1:28 Continuing on, Paul says that just as people did not see fit to acknowl
edge God, he gave them over to a depraved mind, to do things that are not fi
tting. The expression to see fit to acknowledge God is literally “they did
not approve to have God in [their] knowledge.” The word approve (ejdokivmas
an, edokimasan) means “to test,” “to examine,” “to come to a conclusion
based on evidence.” And the idea of knowledge (ejpignwvsi", epignosis) alw
ays means “moral or religious knowledge” in the ... 阅读全帖 |
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R*o
发帖数: 3781 | 30 2:12-13 In vv. 12-13 Paul explains the implications of v. 11 where he said t
hat there is no partiality with God. Since this is true, the Gentile will no
t be judged by the law, but will perish apart from the law, whereas the Jew
who had the law of Moses will be condemned by that law. Thus vv. 12-13 prefi
gure what the apostle will say in 3:9-20, namely, that all are guilty and wi
ll be punished according to God's justice.
But the Jew should not think that just because he was given the law that ... 阅读全帖 |
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发帖数: 3781 | 31 Study By: Greg Herrick
A. Introduction
Many years ago there was a famous correspondence in The Times under the subj
ect “What is wrong with the world today?” The best letter of all was also
the shortest, and read—“Dear Sir, I am. Yours faithfully, G. K. Chesterton
.” That devastating declaration showed a profound insight into man’s unive
rsal malaise, and I believe that it can teach us a deeply challenging lesson
. I am convinced that throughout the Christian church there are problems, di
fficul... 阅读全帖 |
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R*o
发帖数: 3781 | 32 3:10 In 3:10-18 Paul uses several passages from the OT to demonstrate the th
esis that all people are under sin. The expression just as it is written (ka
qwV" gevgraptai o{ti, kathos gegraptai hoti) indicates that what follows inv
olves citations from the OT. It also shows Paul’s deep conviction that the
OT scriptures correspond to reality as it is found in human experience. He d
id not need to mention the latest human sin to demonstrate his point; he nee
d only refer to passages from the OT. Th... 阅读全帖 |
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R*o
发帖数: 3781 | 33 3:15-17 Paul moves on in vv. 15-17 with a citation dependent for the most pa
rt on Isaiah 59:7-8 (cf. Prov 1:16). He leaves the sins involving the mouth
and moves forward to enumerate sins involving the imagery of feet. People ar
e swift (ojxei'", oxeis) to shed blood, to commit acts of violence against o
thers. Indeed, ruin and misery are in their paths (oJdoi'", hodois); the lan
dscape behind them is littered with the remains of their violence. Everywher
e they go people suffer. They have not ... 阅读全帖 |
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R*o
发帖数: 3781 | 34 Study By: Greg Herrick
A. Introduction
Many years ago there was a famous correspondence in The Times under the subj
ect “What is wrong with the world today?” The best letter of all was also
the shortest, and read—“Dear Sir, I am. Yours faithfully, G. K. Chesterton
.” That devastating declaration showed a profound insight into man’s unive
rsal malaise, and I believe that it can teach us a deeply challenging lesson
. I am convinced that throughout the Christian church there are problems, di
fficul... 阅读全帖 |
|
R*o
发帖数: 3781 | 35 3:10 In 3:10-18 Paul uses several passages from the OT to demonstrate the th
esis that all people are under sin. The expression just as it is written (ka
qwV" gevgraptai o{ti, kathos gegraptai hoti) indicates that what follows inv
olves citations from the OT. It also shows Paul’s deep conviction that the
OT scriptures correspond to reality as it is found in human experience. He d
id not need to mention the latest human sin to demonstrate his point; he nee
d only refer to passages from the OT. Th... 阅读全帖 |
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R*o
发帖数: 3781 | 36 3:15-17 Paul moves on in vv. 15-17 with a citation dependent for the most pa
rt on Isaiah 59:7-8 (cf. Prov 1:16). He leaves the sins involving the mouth
and moves forward to enumerate sins involving the imagery of feet. People ar
e swift (ojxei'", oxeis) to shed blood, to commit acts of violence against o
thers. Indeed, ruin and misery are in their paths (oJdoi'", hodois); the lan
dscape behind them is littered with the remains of their violence. Everywher
e they go people suffer. They have not ... 阅读全帖 |
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R*o
发帖数: 3781 | 37 3:27 Paul’s point in v. 27 follows naturally from 3:21-26 and indeed from a
ll the previous material commencing in 1:18. When the apostle asks where the
n is boasting (Pou' ou hJ kauvchsi", pou oun he kauchesis)—a question parti
cularly addressed to the Jews—the answer is rather obvious. Wherever it is,
it is not included in salvation. Indeed, it is excluded (ejxekleivsqh, exek
leisthe), “shut out,” “eliminated,” as it were. There is absolutely no r
oom in one’s salvation for boasting since salv... 阅读全帖 |
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发帖数: 3781 | 38 3:27 Paul’s point in v. 27 follows naturally from 3:21-26 and indeed from a
ll the previous material commencing in 1:18. When the apostle asks where the
n is boasting (Pou' ou hJ kauvchsi", pou oun he kauchesis)—a question parti
cularly addressed to the Jews—the answer is rather obvious. Wherever it is,
it is not included in salvation. Indeed, it is excluded (ejxekleivsqh, exek
leisthe), “shut out,” “eliminated,” as it were. There is absolutely no r
oom in one’s salvation for boasting since salv... 阅读全帖 |
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R*o
发帖数: 3781 | 39 check this good version
a
chapters;
f
apostl
ap
s
day
wai |
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R*o
发帖数: 3781 | 40 up
a
chapters;
f
apostl
ap
s
day
wai |
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G*******s
发帖数: 4956 | 41 Character At Play
Text Size: Zoom In
October 17, 2011 — by Anne Cetas
Subscribe on iTunes
Play MP3 (Mobile)
Our Daily Bread Radio is hosted by Les Lamborn
Read: 2 Peter 1:1-11
His divine power has given to us all things that pertain to life and godline
ss. —2 Peter 1:3
Bible in a year:
Isaiah 50-52; 1 Thessalonians 5
A college football coach in the Bronx (New York) built his team around good
character qualities. Instead of displaying their names on the back of their
jerseys, the Maritime College... 阅读全帖 |
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发帖数: 3781 | 42 E. Exposition Proper
Paul has argued in 1:18-3:20 that all men are sinners and that no man will b
e justified before God on the basis of his own works. He carries on in 3:21-
31 to argue that the only way a man can be justified before God is through f
aith in Christ whom God presented publicly as a “satisfaction” for sin (3:
21-31). In 4:1-12 Paul argues that the truth of “justification by faith apa
rt from works,” is evident even in the experience of Abraham, whom most of
Jewry held to be justi... 阅读全帖 |
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发帖数: 3781 | 43 Study By: Greg Herrick
Printer-friendly versionSend to friend
A. Introduction
In a certain correspondence with philosopher Bertrand Russell, author Joseph
Conrad lamented the following: “I have never been able to find in any man’
s book or in any man’s talk anything convincing enough to stand up for a mo
ment against my defeated sense of fatality governing this man-inhabited worl
d…The only remedy for Chinamen [referring to the problems in China] and for
the rest of us is the change of hearts. B... 阅读全帖 |
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h*******d
发帖数: 1191 | 44 Romans 1 (King James Version)
1 Paul, a servant of Jesus Christ, called to be an apostle, separated unto
the gospel of God,
2 (Which he had promised afore by his prophets in the holy scriptures,)
3 Concerning his Son Jesus Christ our Lord, which was made of the seed of
David according to the flesh;
4 And declared to be the Son of God with power, according to the spirit of
holiness, by the resurrection from the dead:
5 By whom we have received grace and apostleship, for obedience to the faith
amo... 阅读全帖 |
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q********g
发帖数: 10694 | 45 << Romans 1 >>
American Standard Version
----------------------------------------------------------------------
1Paul, a servant of Jesus Christ, called to be an apostle, separated unto
the gospel of God, 2which he promised afore through his prophets in the holy
scriptures, 3concerning his Son, who was born of the seed of David
according to the flesh, 4who was declared to be the Son of God with power,
according to the spirit of holiness, by the resurrection from the dead; even
Jesus Christ our... 阅读全帖 |
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发帖数: 3781 | 46 6:8-10 The point of vv. 8-9 is this: if we have died with Christ we will cer
tainly live with him since he died to death once and for all, it can, theref
ore, never hold sway over him again and subsequently he lives to God.
What does Paul mean when he says, “we…will live” with him (v. 8)? Is he t
hinking about our present experience as Christians, or is he thinking about
the future? This is essentially the same question we faced in v. 5. Some sch
olars argue that the future tense points to the t... 阅读全帖 |
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l**********t
发帖数: 5754 | 47
JC's comments on 1;3
Concerning his own Son, etc. -- This is a remarkable passage, by
which we are taught that the whole gospel is included in Christ, so
that if any removes one step from Christ, he withdraws himself from the
gospel. For since he is the living and express image of the Father, it
is no wonder, that he alone is set before us as one to whom our whole
faith is to be directed and in whom it is to center. It is then a
definition of the gospel, by which Paul expresse... 阅读全帖 |
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l**********t
发帖数: 5754 | 48
JC's commetns on 1;4:
Declared [19] the Son of God, etc.: or, if you prefer, determined
(definitus); as though he had said, that the power, by which he was
raised from the dead, was something like a decree by which he was
proclaimed the Son of God, according to what is said in Psalm 2:7, "I
have this day begotten thee:" for this begetting refers to what was
made known. Though some indeed find here three separate evidences of
the divinity of Christ -- "power," understanding t... 阅读全帖 |
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l**********t
发帖数: 5754 | 49
Now I would not have you ignorant, brethren, that oftentimes I purposed to
come unto you, (but was let hitherto,) that I might have some fruit among
you also, even as among other Gentiles.
".....We hence learn that the Lord frequently upsets the purposes of his
saints, in order to humble them, and by such humiliation to teach them to
regard his Providence, that they may rely on it; though the saints, who
design nothing without the Lord’s will, cannot be said, strictly speaking,
to be driven awa... 阅读全帖 |
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l**********t
发帖数: 5754 | 50
For the wrath of God is revealed from heaven against all ungodliness and
unrighteousness of men, who hold the truth in unrighteousness;
http://www.ccel.org/ccel/calvin/calcom38.v.vi.html
" He reasons now by stating things of a contrary nature, and proves that
there is no righteousness except what is conferred, or comes through the
gospel; for he shows that without this all men are condemned: by it alone
there is salvation to be found. And he brings, as the first proof of
condemnation, the fact,... 阅读全帖 |
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