G*******s
发帖数: 4956 | 1 经文：
太 7:1 “你们不要论断人，免得你们被论断。 太 7:2 因为你们怎样论断人，也必怎
样被论断；你们用什么量器量给人，也必用什么量器量给你们。 路 6:37 “你们不要
论断人，就不被论断；你们不要定人的罪，就不被定罪；你们要饶恕人，就必蒙饶恕(
“饶恕”原文作“释放”)； 罗 2:1 你这论断人的，无论你是谁，也无可推诿。你在
什么事上论断人，就在什么事上定自己的罪；因你这论断人的，自己所行却和别人一样
。 罗 2:3 你这人哪！你论断行这样事的人，自己所行的却和别人一样，你以为能逃脱
神的审判吗？ 罗 14:3 吃的人不可轻看不吃的人；不吃的人不可论断吃的人；因为
神已经收纳他了。 罗 14:4 你是谁，竟论断别人的仆人呢？他或站住，或跌倒，自
有他的主人在；而且他也必要站住，因为主能使他站住。 罗 14:10 你这个人，为什么
论断弟兄呢？又为什么轻看弟兄呢？因我们都要站在 神的台前。 罗 14:13 所以我们
不可再彼此论断，宁可定意，谁也不给弟兄放下绊脚跌人之物。 林前 4:3 我被你们论
断，或被别人论断，我都以为极小的事，连我自己也不论断自己。 林前 4:5 所... 阅读全帖 |
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R*o
发帖数: 3781 | 2 Calvinists emphasize that their theology rests upon solid biblical exegesis,
being "firmly based ... upon the Word of God." Some have gone so far as to
assert that "this teaching was held to be the truth by the apostles," 2 and
even that "Christ taught the doctrines which have come to be known as the fi
ve points of Calvinism." 3 According to the Bible itself, however, no one sh
ould accept such claims without verifying them from Scripture.
Any doctrine claiming to be based upon the Bible must b... 阅读全帖 |
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G*******s
发帖数: 4956 | 3 英漢改革宗與神學名詞與觀念清單
SELECTED BASIC REFORMED/THEOLOGICAL
TERMS AND CONCEPTS, ENGLISH AND CHINESE
聖經 BIBLE
Bible, Scripture, the Scriptures 聖經
Biblical, Scriptural 合乎聖經的
Prophet 先知
Apostle 使徒
Consistent 一致，貫徹的
Inspiration （聖靈的）默示
Verbal inspiration 逐字默示
Plenary inspiration 整本《聖經》都是默示的
Infallibility 無謬
Inerr... 阅读全帖 |
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G*******s
发帖数: 4956 | 4 歷史中的宗教改革運動
THE PROTESTANT REFORMATION IN HISTORY
歷史中的改革宗神學﹕與誰比較`？
Reformed Theology in History: As Compared with Whom?
(1) 改革宗是基督新教的﹕基督教與天主教的分別
Reformed are Protestants: Protestants vs. Roman Catholics and Orthodox
a. 聖經的權威
The authority of the Bible: sola scriptura vs. Catholic "magisterium of the
church" (teaching authority of the church = equal to the Bible's authority)
b. 基督為罪人作代罪的死。
Christ died as substitutionary atonement for sinners. How is grace applied
to the sinner? Im... 阅读全帖 |
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R******d
发帖数: 644 | 5 好多基督教派系都有婴儿洗礼的。不要专门跟加尔文过不去嘛。
Most Christians practise infant baptism.[3] Denominations that practise
infant baptism include the Roman Catholic Church, the Eastern Orthodox
Church, Oriental Orthodoxy, Armenian Apostolic Church, Assyrian Church of
the East, the Anglican churches, Lutherans, Presbyterians, Methodists, some
Church of the Nazarene,[4] the Reformed Church in America,[5] the United
Church of Canada, the United Church of Christ (UCC), and the Continental
Reformed.
Groups within the Prot... 阅读全帖 |
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R******d
发帖数: 644 | 6 好多基督教派系都有婴儿洗礼的。不要专门跟加尔文过不去嘛。
Most Christians practise infant baptism.[3] Denominations that practise
infant baptism include the Roman Catholic Church, the Eastern Orthodox
Church, Oriental Orthodoxy, Armenian Apostolic Church, Assyrian Church of
the East, the Anglican churches, Lutherans, Presbyterians, Methodists, some
Church of the Nazarene,[4] the Reformed Church in America,[5] the United
Church of Canada, the United Church of Christ (UCC), and the Continental
Reformed.
Groups within the Prot... 阅读全帖 |
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R*o
发帖数: 3781 | 7 By Pastor Kelly Sensenig
Of course, the ultimate promise and fulfillment of the Davidic Covenant is t
hat the house (David's posterity) would actually rule with Christ forever in
the kingdom. There would be a group of Jewish brethren in the future who wo
uld rule with Christ forever and forever ("thine house shall be established
forever"). Someday God will bring His people ("house") into the Promised Lan
d and they will reign with Christ forever with Christ as their King (See Luk
e 1:33). Jesus ... 阅读全帖 |
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C****i
发帖数: 1776 | 8 Chapter 1
Of the Holy Scripture
1. Although the light of nature, and the works of creation and
providence do so far manifest the goodness, wisdom, and power of
God, as to leave men unexcusable;
a
yet are they not sufficient to give
that knowledge of God, and of his will, which is necessary unto
salvation.
b
Therefore it pleased the Lord, at sundry times, and in
divers manners, to reveal himself, and to declare that his will unto his
a. Rom. 2:14–15. For when the Gentiles, which have not the la... 阅读全帖 |
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C****i
发帖数: 1776 | 9 CHAPTER II
Of God, and of the Holy Trinity
I. There is but one only,[25] living, and true God,[26] who is infinite in b
eing and perfection,[27] a most pure spirit,[28] invisible,[29] without body
, parts,[30] or passions;[31] immutable,[32] immense,[33] eternal,[34] incom
prehensible,[35] almighty,[36] most wise,[37] most holy,[38] most free,[39]
most absolute;[40] working all things according to the counsel of his own im
mutable and most righteous will,[41] for his own glory;[42] most loving,[... 阅读全帖 |
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C****i
发帖数: 1776 | 10 from 《启示录研究》
作者 魏司道
首次复活与千禧年(廿1～8)
----------------------------------------------------------------------------
----
这是启示录中最困难、最起争论的一章。我想不应该被这一章的困难，以及不
同的解释剥夺了我们属灵的益处和福气，因为这些益处和福气是从研究它而来。我们知
道一部分，我们预言一部分。从基督徒的历史开始，这段圣经的解释就有各种不同看法
。本章提到一千年的异象，随后就有圣徒与基督一同作王的异象。在这一千年中间，撒
但受某种捆绑或限制，那是记载在一至三节；四、五、六节是圣徒的异象，复活并与基
督作王也是一千年。
我们现在要走马观花的看一看教会历史当中，对本章圣经的各种不同的解释。
第一，千禧年前派(Pre-millennial)，这意思是说在千禧年成立以前主要来。千禧年在
圣经中根本找不到的，千禧年这字是拉丁文millennium，意思是“一千年”。此派主张
基督第二次再来的发生，是在成立千禧年国以前，也就是说耶稣来了马上就有千禧年国
。此后我们还要谈一谈在千禧年前派之... 阅读全帖 |
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C****i
发帖数: 1776 | 11 CHAPTER VII
Of God’s Covenant with Man
I. The distance between God and the creature is so great, that although reas
onable creatures do owe obedience unto him as their Creator, yet they could
never have any fruition of him as their blessedness and reward, but by some
voluntary condescension on God’s part, which he hath been pleased to expres
s by way of covenant.[144]
II. The first covenant made with man was a covenant of works,[145] wherein l
ife was promised to Adam; and in him to his posterit... 阅读全帖 |
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C****i
发帖数: 1776 | 12 CHAPTER X
Of Effectual Calling
I. All those whom God hath predestinated unto life, and those only, he is pl
eased, in his appointed and accepted time, effectually to call,[216] by his
Word and Spirit,[217] out of that state of sin and death, in which they are
by nature, to grace and salvation, by Jesus Christ;[218] enlightening their
minds spiritually and savingly to understand the things of God,[219] taking
away their heart of stone, and giving unto them a heart of flesh;[220] renew
ing their w... 阅读全帖 |
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C****i
发帖数: 1776 | 13 CHAPTER XIV
Of Saving Faith
I. The grace of faith, whereby the elect are enabled to believe to the savin
g of their souls,[279] is the work of the Spirit of Christ in their hearts,[
280] and is ordinarily wrought by the ministry of the Word,[281] by which al
so, and by the administration of the sacraments, and prayer, it is increased
and strengthened.[282]
II. By this faith, a Christian believeth to be true whatsoever is revealed i
n the Word, for the authority of God himself speaking therein;[2... 阅读全帖 |
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G*******s
发帖数: 4956 | 14 是他么？
http://www.thebereancall.org/node/4979
http://en.wikipedia.org/wiki/Dave_Hunt_(Christian_apologist)
Dave Hunt (born 1926) is a Christian apologist, speaker, radio commentator
and author. He has been in full-time ministry since 1973. The Berean Call,
which highlights Dave's materials, was started in 1992. Hunt has travelled
to the Near East, lived in Egypt, and written numerous books on theology,
prophecy, cults, and other religions, including critiques of Catholicism,
Islam, Mormonism, and ... 阅读全帖 |
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C****i
发帖数: 1776 | 15 CHAPTER 16
OF GOOD WORKS
1. Good works are only such as God hath commanded in his holy Word, and not
such as, without the warrant thereof, are devised by men, out of blind zeal,
or upon any pretense of good intention.
2. These good works, done in obedience to God's commandments, are the fruits
and evidences of a true and lively faith: and by them believers manifest th
eir thankfulness, strengthen their assurance, edify their brethren, adorn th
e profession of the gospel, stop the mouths of the a... 阅读全帖 |
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C****i
发帖数: 1776 | 16 CHAPTER XVI
Of Good Works
I. Good works are only such as God hath commanded in his holy Word,[306] and
not such as, without the warrant thereof, are devised by men, out of blind
zeal, or upon any pretense of good intention.[307]
II. These good works, done in obedience to God’s commandments, are the frui
ts and evidences of a true and lively faith:[308] and by them believers mani
fest their thankfulness,[309] strengthen their assurance,[310] edify their b
rethren,[311] adorn the profession of the... 阅读全帖 |
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C****i
发帖数: 1776 | 17 CHAPTER 18
OF THE ASSURANCE OF GRACE AND SALVATION
1. Although hypocrites and other unregenerate men may vainly deceive themsel
ves with false hopes and carnal presumptions of being in the favor of God, a
nd estate of salvation (which hope of theirs shall perish): yet such as trul
y believe in the Lord Jesus, and love him in sincerity, endeavoring to walk
in all good conscience before him, may, in this life, be certainly assured t
hat they are in the state of grace, and may rejoice in the hope o... 阅读全帖 |
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m****a
发帖数: 9485 | 18 What do Mormons believe concerning the doctrine of grace?
-------The prophet Joseph Smith taught ‘Therefore ye are justified of faith
and works, through grace...’ (see JST Romans 4:16). The Book of Mormon
teaches ‘For we labor diligently to write to persuade our children, and
also our brethren to believe in Christ, and to be reconciled to God; for we
know that it is by grace we are saved after all we can do’ (2 Nephi 25:23).
The Book of Mormon adds ‘all that we could do [was to] repent of all ou... 阅读全帖 |
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C****i
发帖数: 1776 | 19 CHAPTER XXII
Of Lawful Oaths and Vows
I. A lawful oath is a part of religious worship,[443] wherein, upon just occ
asion, the person swearing solemnly calleth God to witness what he asserteth
, or promiseth, and to judge him according to the truth or falsehood of what
he sweareth.[444]
II. The name of God only is that by which men ought to swear, and therein it
is to be used with all holy fear and reverence.[445] Therefore, to swear va
inly, or rashly, by that glorious and dreadful Name; or, to ... 阅读全帖 |
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C****i
发帖数: 1776 | 20 洛桑-罗马-所多玛——福音派教会的普世主义危机
文/何当
罗得住在平原的城邑，渐渐挪移帐棚，直到所多玛。——创13:12
目录
一、中国教会的洛桑事件
二、何谓oikumene（普世）？
三、普世主义与大普世主义
四、教会的合一与淫妇巴比伦
五、天主教的大普世主义
六、福音派“在路上”
七、中国教会的成熟
附录：关于“教会的圣事性”
一、中国教会的洛桑事件
对于洛桑事件，即2010年开普敦第三届洛桑会议中国家庭教会代表被政府强阻于海关，
整体未能赴会一事，教会当作何理解？北京守望教会天明牧师从政教关系和社会使命的
角度，称“这就是邪恶”，认为教会应克服政治恐惧感，“以洛桑事件为契机……向这
个世代发出先知性的真理声音”【1】；成都秋雨之福教会王怡长老则指出，西方和海外
华人教会长期“因着事工的需求而向这个最强横国家的凯撒的权势妥协，甚至假装家庭
教会不存在，假装自己没有受逼迫的弟兄”，洛桑事件是上帝在“提醒福音派教会的良
心，尤其是拷问海外华人教会和机构的良心”【2】；也有人认为，中国教会与普世教会
接轨的时机大概尚未成熟，我们应当继续扎根建造。这些判断都有其价值，但都还是平
面的视角... 阅读全帖 |
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A*********u
发帖数: 8976 | 21 同意文中合一是灵里合一而不是教会组织形式"合一"的观点，
倪柝声上世纪二十年代开始就有这样的看见，
教会在组织形式上不应该“联合”，
不应该有高于基层教会的“权威”或者管理机构，
每个教会都是对神负责
不过文中支持自由派对福音派坚持圣经的态度的攻击我不阿们
我想CCWiki弟兄也不阿们吧
洛桑-罗马-所多玛——福音派教会的普世主义危机
文/何当
罗得住在平原的城邑，渐渐挪移帐棚，直到所多玛。——创13:12
目录
一、中国教会的洛桑事件
二、何谓oikumene（普世）？
三、普世主义与大普世主义
四、教会的合一与淫妇巴比伦
五、天主教的大普世主义
六、福音派“在路上”
七、中国教会的成熟
附录：关于“教会的圣事性”
一、中国教会的洛桑事件
对于洛桑事件，即2010年开普敦第三届洛桑会议中国家庭教会代表被政府强阻于海关，
整体未能赴会一事，教会当作何理解？北京守望教会天明牧师从政教关系和社会使命的
角度，称“这就是邪恶”，认为教会应克服政治恐惧感，“以洛桑事件为契机……向这
个世代发出先知性的真理声音”【1】；成都秋雨之福教会王怡长老则指出，西方和海外
华人教会长期“因着事工的需求而... 阅读全帖 |
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C****i
发帖数: 1776 | 22 CHAPTER XXV
Of the Church
I. The catholic or universal church, which is invisible, consists of the who
le number of the elect, that have been, are, or shall be gathered into one,
under Christ the Head thereof; and is the spouse, the body, the fullness of
him that filleth all in all.[490]
II. The visible church, which is also catholic or universal under the gospel
(not confined to one nation, as before under the law), consists of all thos
e throughout the world that profess the true religion;[491... 阅读全帖 |
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l**********t
发帖数: 5754 | 23 Chpater 1.3 The Problem Of Our Sins
We begin, then, with the precious Blood of the Lord Jesus Christ and its
value to us in dealing with our sins and justifying us in the sight of God.
This is set forth for us in the following passages:
“All have sinned” (Romans 3:23). “God commendeth his own love toward us,
in that, while we were yet sinners, Christ died for us. Much more then,
being now justified by his blood, shall we be saved from the wrath of God
through him” (Romans 5:8, 9). “Being justifi... 阅读全帖 |
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l**********t
发帖数: 5754 | 24 Chapter 1.5 God Is Satisfied
It is God’s holiness, God’s righteousness, which demands that a sinless
life should be given for man. There is life in the Blood, and that Blood has
to be poured out for me, for my sins. God is the One who requires it to be
so. God is the One who demands that the Blood be presented, in order to
satisfy His own righteousness, and it is He who says: ‘When I see the blood
’, I will pass over you.’ The Blood of Christ wholly satisfies God.
Now I desire to say a word at t... 阅读全帖 |
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l**********t
发帖数: 5754 | 25 Chapter 1.7 Overcoming The Accuser
In view of what we have said we can now turn to face the enemy, for there is
a further aspect of the Blood which is Satanward. Satan’s most strategic
activity in this day is as the accuser of the brethren (Rev. 12:10) and it
is as this that our Lord confronts him with His special ministry as High
Priest “through his own blood” (Hebrews 9:12).
How then does the Blood operate against Satan? It does so by putting God on
the side of man against him. The Fall brough... 阅读全帖 |
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l**********t
发帖数: 5754 | 26 chapter 7.6 They Are All Of One
God wants sons who shall be joint-heirs with Christ in glory. That is His
goal; but how can He bring that about? Turn now to Hebrews 2:10 and 11: “It
became him, for whom are all things, and through whom are all things, in
bringing many sons unto glory, to make the author of their salvation perfect
through sufferings. For both he that sanctifieth and they that are
sanctified are all of one: for which cause he is not ashamed to call them
brethren.”
There are two pa... 阅读全帖 |
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l**********t
发帖数: 5754 | 27 chapter 9.3 Christ The End Of The Law
In Romans 6 we saw how God delivered us from sin; in Romans 7 we see how He
delivers us from the Law. In chapter 6 we were shown the way of deliverance
from sin in the picture of a master and his slave; in chapter 7 we are shown
the way of deliverance from the Law in the picture of two husbands and a
wife. The relation between sin and the sinner is that of master to slave;
the relation between the Law and the sinner is that of husband to wife.
Notice first t... 阅读全帖 |
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l**********t
发帖数: 5754 | 28 chapter 11.3 The Love Of Christ
Now we must have before us two passages of the Word, one from Genesis 2 and
one from Ephesians 5, which are of great importance in this connection.
“And the Lord God caused a deep sleep to fall upon the man, and he slept;
and he took one of his ribs, which the Lord God had taken from the man, made
he a woman, and brought her unto the man. And the man said, This is now
bone of my bones, and flesh of my flesh: she shall be called Woman (Heb.
ishshah), because she wa... 阅读全帖 |
|
l**********t
发帖数: 5754 | 29 Chpater 1.3 The Problem Of Our Sins
We begin, then, with the precious Blood of the Lord Jesus Christ and its
value to us in dealing with our sins and justifying us in the sight of God.
This is set forth for us in the following passages:
“All have sinned” (Romans 3:23). “God commendeth his own love toward us,
in that, while we were yet sinners, Christ died for us. Much more then,
being now justified by his blood, shall we be saved from the wrath of God
through him” (Romans 5:8, 9). “Being justifi... 阅读全帖 |
|
l**********t
发帖数: 5754 | 30 Chapter 1.5 God Is Satisfied
It is God’s holiness, God’s righteousness, which demands that a sinless
life should be given for man. There is life in the Blood, and that Blood has
to be poured out for me, for my sins. God is the One who requires it to be
so. God is the One who demands that the Blood be presented, in order to
satisfy His own righteousness, and it is He who says: ‘When I see the blood
’, I will pass over you.’ The Blood of Christ wholly satisfies God.
Now I desire to say a word at t... 阅读全帖 |
|
l**********t
发帖数: 5754 | 31 Chapter 1.7 Overcoming The Accuser
In view of what we have said we can now turn to face the enemy, for there is
a further aspect of the Blood which is Satanward. Satan’s most strategic
activity in this day is as the accuser of the brethren (Rev. 12:10) and it
is as this that our Lord confronts him with His special ministry as High
Priest “through his own blood” (Hebrews 9:12).
How then does the Blood operate against Satan? It does so by putting God on
the side of man against him. The Fall brough... 阅读全帖 |
|
l**********t
发帖数: 5754 | 32 chapter 7.6 They Are All Of One
God wants sons who shall be joint-heirs with Christ in glory. That is His
goal; but how can He bring that about? Turn now to Hebrews 2:10 and 11: “It
became him, for whom are all things, and through whom are all things, in
bringing many sons unto glory, to make the author of their salvation perfect
through sufferings. For both he that sanctifieth and they that are
sanctified are all of one: for which cause he is not ashamed to call them
brethren.”
There are two pa... 阅读全帖 |
|
l**********t
发帖数: 5754 | 33 chapter 9.3 Christ The End Of The Law
In Romans 6 we saw how God delivered us from sin; in Romans 7 we see how He
delivers us from the Law. In chapter 6 we were shown the way of deliverance
from sin in the picture of a master and his slave; in chapter 7 we are shown
the way of deliverance from the Law in the picture of two husbands and a
wife. The relation between sin and the sinner is that of master to slave;
the relation between the Law and the sinner is that of husband to wife.
Notice first t... 阅读全帖 |
|
l**********t
发帖数: 5754 | 34 chapter 11.3 The Love Of Christ
Now we must have before us two passages of the Word, one from Genesis 2 and
one from Ephesians 5, which are of great importance in this connection.
“And the Lord God caused a deep sleep to fall upon the man, and he slept;
and he took one of his ribs, which the Lord God had taken from the man, made
he a woman, and brought her unto the man. And the man said, This is now
bone of my bones, and flesh of my flesh: she shall be called Woman (Heb.
ishshah), because she wa... 阅读全帖 |
|
R*o
发帖数: 3781 | 35 by Dave Hunt
Which Comes First, Salvation Or Faith?
Nowhere from Genesis to Revelation does the Bible teach that sinful man, wit
hout first being regenerated, is incapable of repenting of his sins, turning
to God and believing the gospel. On the contrary, it is all too clear that
faith precedes salvation and is in fact a condition of salvation. There are
scores of verses declaring that we are saved through faith, through believin
g on the Lord Jesus Christ as He is presented in the gospel. This ... 阅读全帖 |
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C****i
发帖数: 1776 | 36 CHAPTER XXVII
Of the Sacraments
I. Sacraments are holy signs and seals of the covenant of grace,[511] immedi
ately instituted by God,[512] to represent Christ, and his benefits; and to
confirm our interest in him:[513] as also, to put a visible difference betwe
en those that belong unto the church, and the rest of the world;[514] and so
lemnly to engage them to the service of God in Christ, according to his Word
.[515]
II. There is, in every sacrament, a spiritual relation, or sacramental union
... 阅读全帖 |
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C****i
发帖数: 1776 | 37 CHAPTER XXIX
Of the Lord’s Supper
I. Our Lord Jesus, in the night wherein he was betrayed, instituted the sacr
ament of his body and blood, called the Lord’s Supper, to be observed in hi
s church, unto the end of the world, for the perpetual remembrance of the sa
crifice of himself in his death; the sealing all benefits thereof unto true
believers, their spiritual nourishment and growth in him, their further enga
gement in and to all duties which they owe unto him; and, to be a bond and p
ledge ... 阅读全帖 |
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C****i
发帖数: 1776 | 38 CHAPTER XXXIII
Of the Last Judgment
I. God hath appointed a day, wherein he will judge the world, in righteousne
ss, by Jesus Christ,[573] to whom all power and judgment is given of the Fat
her.[574] In which day, not only the apostate angels shall be judged,[575] b
ut likewise all persons that have lived upon earth shall appear before the t
ribunal of Christ, to give an account of their thoughts, words, and deeds; a
nd to receive according to what they have done in the body, whether good or
evi... 阅读全帖 |
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j*******u
发帖数: 712 | 39 来自主题: TrustInJesus版 - 我们是什么 编者按：有一个问题常常困扰许多基督徒，就是为什么信主的有这么多派别？到底该跟
从哪一班信徒呢？我们不能说：我信主了，我自己灵修。因为神不让祂的儿女们单独生
活，圣经也清楚启示，?磐讲荒艿ザ郎睢Ｂ奘?：“我们这许多人……互相联络作肢
体……”。彼前二5：“你们来到主面前，也就像活石，被建造成为灵宫……”。这样
，许多圣徒就要问了，我们信主之后当与谁联络作肢体，当与谁建造成为灵宫呢？
不仅这一篇说到这问题，这个栏目就是给我们看见我们所走的路，与所有宗派不同
，乃是圣经所启示的路，惟有这条路才能达到新耶路撒冷，我们将通过这个栏目，谈到
宗派的问题，主恢复是如何，好坚固我们的脚步，不至摇摆，一直走到底，迎见主的回
来。
我们是什么
读经：约翰福音一章二十二节：“于是他们说，你到底是谁，叫我们好回覆差我们
来的人；你自己说，你是谁。”
彼得后书一章十二节：“你们虽然晓得这些事，并且在你们已有的真道上坚固，我
却要将这些事常常题醒你们。”
今天我们来看一个问题，就是我们是什么。我们在这里究竟是什么？这件事我们在
过去一直没有多说，因为说这话叫人觉得极其难为情，所以我们一直不愿意多题到。但
是虽然我... 阅读全帖 |
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C**********y
发帖数: 416 | 40 来自主题: TrustInJesus版 - 基督教会史 第六课 宗教改革之后
从“宗教改革”到十七十八世纪的发展
重洗派
在十六世纪宗教改革运动中，在“抗议宗”之外另有一派人士，认为“宗教改革”
改得不够彻底，必须彻底废除所有传统，按照新约教训重建教会。他们主张彻底的“政
教分离”，严格执行会员纪律。由于他们反对儿童洗礼，认为童年时代所受的洗礼无效
，信徒必须重新受洗，因此被称为“重洗派 Anabaptists”。由于此派认为唯有他们是
真教会，其中的狂热份子从事武力革命，所以天主教与抗议宗都视为异端而不容其存在
。自1535年重洗派的暴力革命被消灭后，崇尚和平的门诺 Menno Simons （约1469-156
1）在荷兰等地成为此派的主要领袖，在其领导下，奠定了“门诺会 Mennonites”日后
的发展。1693年艾门 Jakob Ammann 创立了门诺会一极端保守的支派，流传至今，即“
艾门派 Amish”。另外，在十六世纪由胡特 Jacob Hutter 在莫拉维亚所领导的重洗派
团体，也辗转流传至今，被称为“胡特派 Hutterites”，与艾门派人一样，与现世隔绝
。
天主教反改教运动
天主教中的有识之士，为回应宗教改革所... 阅读全帖 |
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C**********y
发帖数: 416 | 41 来自主题: TrustInJesus版 - 基督教会史 第七课 十八与十九世纪
美洲的大复兴
由于美洲的开发，使得许多在宗教信仰上遭到逼迫的人，选择离开欧洲移民至新大
陆，按照自己的理念来过生活。北美十三州的殖民地在十八世纪，发生了“大觉醒运动
the Great Awakening”。这是指从1725年起至1760年间所发生的一连串的属灵大复兴
。此运动在1735-1743年达至高峰：先由爱德华滋在麻州的讲道点燃了复兴之火；接着，
来自英国的布道家怀特菲旅行各地野外布道，听众数以万计，所到之处带来教会空前的
复兴。“大觉醒”影响深远，唤醒了牧师，奋兴了会众，复兴了教会，带起宣教热诚，
各宗派团结合作，促进高等教育培育人才，也间接影响后来美国独立建国的发展。“第
二次大觉醒 the Second Great Awakening”发生于1787-1830年间，回应美国独立战争
之后的属灵低潮与社会需要。芬尼 Charles Finney (1792-1875) 是其中著名的领袖，
使用新方法，来举行奋兴布道会。南北战争之后，慕迪 D. L. Moody (1837-1899) 崛起
，成为国际知名的布道家，其布道的风格与组织法影响了后世的大型... 阅读全帖 |
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j*****6
发帖数: 1059 | 42 第十一章 教会史略
序言
旧约中历史的记载，始于亚当夏娃之被造，终于犹太人被掳归回，尼希米、以斯拉
率领犹太人重建圣城、圣殿为止。此记载之终止，时在主前430年左右。
从此时直到耶稣降生前一切事，圣经无记载。历史称此一时期为两约之间的时代。
其间，犹太人先后受波斯及希腊统治，然后享受了一百年的独立时代，最后于主前63年
被罗马征服。
新约圣经的历史部份，记载主耶稣在世的一生事迹，主升天后初期教会的开始，及
第一代使徒四出传道情形。(注：新约的预言部份记载远达末世、大灾难、千禧年、新天
新地等，不在此讨论范围内。)
教会历史的目的是接续新约圣经初期教会的记录，将历代教会之沿革、发展及重要
事迹，按着年代，有系统的记载下来，使信徒从其中得到教训及警惕，并明白神在信祂
的人身上(或说在教会中)一贯的心愿与目的。
新约教会历史约可分为下列七时代：
(一)使徒时代(或称初期教会时代)：主后30-100年
(二)迫害时代：主后100-313年
(三)国教时代：主后313-590年
(四)天主教时代：(或称黑暗时代)主后590-1517年
(五)宗教改革时代：主后1517-1648年
(六)普世布道... 阅读全帖 |
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j*******u
发帖数: 712 | 43 圣经给我们独生一无二的标准
序言
自第一世纪末，召会堕落，神圣的启示渐次失去，纯正的信仰纷遭离弃后，神即在他的
子民中，兴起了他的恢复的工作。历经诸世纪，此一工作已循序完成。惟在众多信徒深
处，[主的恢复]仍仅倨促为一抽象且模糊之概念，令所有关心神旨意者，为之怆然。为
使神永远的旨意，不仅得以行在地上如同行在天上，更能如保罗所言[向众人照明]，一
班有心，且得识神心意并神在时间中之同工者，特将神历代恢复之工，以时代为主轴，
以简明扼要之史实为内涵，客观的条述，图例成此一展览，公诸所有神的儿女，俾使[
主的恢复]在神的众儿女中，能勾勒出神永远之定旨，使其成为吾等竭力所向之使命。
主恢复历史纪年
[ 将那历世历代隐藏在创造万有之神里的奥秘有何等的安排，向众人照明。] ----以弗
所书三章九节
早期使徒们
马太 又名利未，马可二章十四节称为亚勒腓的儿子，原为税吏， 后为使徒。于主后37
-40年间著马太福音。往来犹太地，埃提阿伯，帕提亚传福音，约于主后60年在埃提阿
伯殉道。
雅各 乃主耶稣和犹大肉身的兄弟。是耶路撒冷召会中的长老，与彼得，约翰同称为召
会的柱石。约于主后50年完成雅各书。... 阅读全帖 |
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j*******u
发帖数: 712 | 44 圣经给我们独生一无二的标准
序言
自第一世纪末，召会堕落，神圣的启示渐次失去，纯正的信仰纷遭离弃后，神即在他的
子民中，兴起了他的恢复的工作。历经诸世纪，此一工作已循序完成。惟在众多信徒深
处，[主的恢复]仍仅倨促为一抽象且模糊之概念，令所有关心神旨意者，为之怆然。为
使神永远的旨意，不仅得以行在地上如同行在天上，更能如保罗所言[向众人照明]，一
班有心，且得识神心意并神在时间中之同工者，特将神历代恢复之工，以时代为主轴，
以简明扼要之史实为内涵，客观的条述，图例成此一展览，公诸所有神的儿女，俾使[
主的恢复]在神的众儿女中，能勾勒出神永远之定旨，使其成为吾等竭力所向之使命。
主恢复历史纪年
[ 将那历世历代隐藏在创造万有之神里的奥秘有何等的安排，向众人照明。] ----以弗
所书三章九节
早期使徒们
马太 又名利未，马可二章十四节称为亚勒腓的儿子，原为税吏， 后为使徒。于主后37
-40年间著马太福音。往来犹太地，埃提阿伯，帕提亚传福音，约于主后60年在埃提阿
伯殉道。
雅各 乃主耶稣和犹大肉身的兄弟。是耶路撒冷召会中的长老，与彼得，约翰同称为召
会的柱石。约于主后50年完成雅各书。... 阅读全帖 |
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m****a
发帖数: 9485 | 45 13 Behold, my brethren, he that prophesieth, let him prophesy to the
understanding of men; for the Spirit speaketh the truth and lieth not.
Wherefore, it speaketh of things as they really are, and of things as they
really will be; wherefore, these things are manifested unto us plainly, for
the salvation of our souls. But behold, we are not witnesses alone in these
things; for God also spake them unto prophets of old.---The book of Jacob 4:13
看啊，我的弟兄們，凡預言... 阅读全帖 |
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m****a
发帖数: 9485 | 46 13 Behold, my brethren, he that prophesieth, let him prophesy to the
understanding of men; for the Spirit speaketh the truth and lieth not.
Wherefore, it speaketh of things as they really are, and of things as they
really will be; wherefore, these things are manifested unto us plainly, for
the salvation of our souls. But behold, we are not witnesses alone in these
things; for God also spake them unto prophets of old.---The book of Jacob 4:13
看啊，我的弟兄們，凡預言... 阅读全帖 |
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l**********t
发帖数: 5754 | 47 thanks for the link.
"
In the light of the ninth chapter of Romans, we may assume that God's decree permitting the primeval sin may be justified, even to our finite minds, on the analogy of Paul's justification of the permission of Pharaoh's sin. In terms of Joseph's words to his brethren,21 we may say to
every sinner in cosmic history, "As for you, ye thought evil . . . but God meant it [that is,permitted it] for good." |
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h*******d
发帖数: 1191 | 48 Romans 1 (King James Version)
1 Paul, a servant of Jesus Christ, called to be an apostle, separated unto
the gospel of God,
2 (Which he had promised afore by his prophets in the holy scriptures,)
3 Concerning his Son Jesus Christ our Lord, which was made of the seed of
David according to the flesh;
4 And declared to be the Son of God with power, according to the spirit of
holiness, by the resurrection from the dead:
5 By whom we have received grace and apostleship, for obedience to the faith
amo... 阅读全帖 |
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q********g
发帖数: 10694 | 49 << Romans 1 >>
American Standard Version
----------------------------------------------------------------------
1Paul, a servant of Jesus Christ, called to be an apostle, separated unto
the gospel of God, 2which he promised afore through his prophets in the holy
scriptures, 3concerning his Son, who was born of the seed of David
according to the flesh, 4who was declared to be the Son of God with power,
according to the spirit of holiness, by the resurrection from the dead; even
Jesus Christ our... 阅读全帖 |
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l**********t
发帖数: 5754 | 50
Now I would not have you ignorant, brethren, that oftentimes I purposed to
come unto you, (but was let hitherto,) that I might have some fruit among
you also, even as among other Gentiles.
".....We hence learn that the Lord frequently upsets the purposes of his
saints, in order to humble them, and by such humiliation to teach them to
regard his Providence, that they may rely on it; though the saints, who
design nothing without the Lord’s will, cannot be said, strictly speaking,
to be driven awa... 阅读全帖 |
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