m*****a
发帖数: 92 | 1 万民的正道 Torah for Gentiles
Posted by Aaron Wood
刚刚读完Elisheva Barre女士的书《Torah for Gentiles: Messianic Implicaitons
of the Bnei Noah Laws》。书写的不错，有思考，有深度。我喜欢的风格。
上个月作者说要寄给我一本书，我说可以呀。但是我并不知道她要寄来什么书。等拿到
书的时候，其
实有些吃惊，因为想不到会是一本和Bnei Noah有关的书。作者说希望我能用中文写写
书评，我答应
了。现在书读完了，正在想：该怎么平呢？绝大部分中国人对于Torah这个词很不熟悉
，知道Bnei
Noah的就少之又少了。我觉得吧，先谈不上评，我得先介绍一下基本词汇。
Torah这个词我已经发文谈过了，读者可以参考《犹太人的“四书”》和《犹太人的“
五经”》。然后我
要谈gentile这个词。
Barre女士用gentile这个词指犹太人以外的人，即所有的非犹太人。大概15年前第一次
接触
gentile这个英语单词的时候，同时看到这个词被翻译成“外邦人”，当时觉得这个词
挺奇怪的，不像... 阅读全帖 |
|
m*****a
发帖数: 92 | 2 万民的正道 Torah for Gentiles
http://www.jewishjournal.com/you_tai_ren/
刚刚读完Elisheva Barre女士的书《Torah for Gentiles: Messianic Implicaitons
of the Bnei Noah Laws》。书写的不错，有思考，有深度。我喜欢的风格。
上个月作者说要寄给我一本书，我说可以呀。但是我并不知道她要寄来什么书。等拿到
书的时候，其
实有些吃惊，因为想不到会是一本和Bnei Noah有关的书。作者说希望我能用中文写写
书评，我答应
了。现在书读完了，正在想：该怎么平呢？绝大部分中国人对于Torah这个词很不熟悉
，知道Bnei
Noah的就少之又少了。我觉得吧，先谈不上评，我得先介绍一下基本词汇。
Torah这个词我已经发文谈过了，读者可以参考《犹太人的“四书”》和《犹太人的“
五经”》。然后我
要谈gentile这个词。
Barre女士用gentile这个词指犹太人以外的人，即所有的非犹太人。大概15年前第一次
接触
gentile这个英语单词的时候，同时看到这个词被翻译成... 阅读全帖 |
|
m*****a
发帖数: 92 | 3 万民中的义人 Righteous Gentiles
http://www.jewishjournal.com/you_tai_ren/item/righteous_gentiles_2010101
0/
收到Elisheva Barre女士的书《Torah for Gentiles》的时候，立刻让我想起了另一本书
《The Divine Code》。这两本书风格不一样，但都谈了Bnei Noah。这Bnei Noah字面
的意思是诺亚的子孙。这诺亚（Noah）即《创世纪》中造方舟的那位。Bnei Noah在英语中
有另一个表达：Righteous Gentiles，即犹太人以外的人（非犹太人）之中的义人。
说到非犹太义人，让我想起来多年以前看到的一句话：The righteous of all nations
have a share in the world to come. 我的翻译是”所有民族的义人都于来世有份“。
听说这句话出现在《犹太圣传》（Talmud）中的《法庭篇》第105页甲面，我还没有亲自去翻
看原文经卷以核实其出处，不知道那页那面上到底有没有这句话，也不知道上下文是... 阅读全帖 |
|
m*****a
发帖数: 92 | 4 万民中的义人 Righteous Gentiles
http://www.jewishjournal.com/you_tai_ren/item/righteous_gentiles_2010101
0/
收到Elisheva Barre女士的书《Torah for Gentiles》的时候，立刻让我想起了另一本书
《The Divine Code》。这两本书风格不一样，但都谈了Bnei Noah。这Bnei Noah字面
的意思是诺亚的子孙。这诺亚（Noah）即《创世纪》中造方舟的那位。Bnei Noah在英
语中
有另一个表达：Righteous Gentiles，即犹太人以外的人（非犹太人）之中的义人。
说到非犹太义人，让我想起来多年以前看到的一句话：The righteous of all nations
have a share in the world to come. 我的翻译是”所有民族的义人都于来世有份“。
听说这句话出现在《犹太圣传》（Talmud）中的《法庭篇》第105页甲面，我还没有亲
自去翻
看原文经卷以核实其出处，不知道那页那面上到底有没有这句话，也不知道上下... 阅读全帖 |
|
p*****t
发帖数: 3693 | 5 Gentile意思跟infidel相类似，但更客气些。 |
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m*****a
发帖数: 92 | 6 Pls be noticed that there is a second line of the URL.
Or you can just google the title: 万民中的义人 Righteous Gentiles |
|
e****i
发帖数: 2152 | 7 【 以下文字转载自 Military 讨论区 】
发信人: erkuai (三天不上bbs,赶得上刘少奇), 信区: Military
标 题: On the Jews and Their Lies, 1543
发信站: BBS 未名空间站 (Wed Jan 12 23:21:23 2011, 美东)
by Martin Luther (1483-1546)
Translated by Martin H. Bertram
copyright © 1971 Fortress Press & Augsburg Fortress - On the Jews and
Their Lies is from Luther’s Works Volume 47. Augsburg Fortress is the
publishing ministry of the Evangelical Lutheran Church in America.
Funded through sales revenue, Augsburg Fortress is called to provide
produ... 阅读全帖 |
|
e****i
发帖数: 2152 | 8 by Martin Luther (1483-1546)
Translated by Martin H. Bertram
copyright © 1971 Fortress Press & Augsburg Fortress - On the Jews and
Their Lies is from Luther’s Works Volume 47. Augsburg Fortress is the
publishing ministry of the Evangelical Lutheran Church in America.
Funded through sales revenue, Augsburg Fortress is called to provide
products and services that communicate the Gospel, enhance faith, and
enrich the life of the Christian community from a Lutheran perspective.
Part I
I had mad... 阅读全帖 |
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m****s
发帖数: 18160 | 9 ☆─────────────────────────────────────☆
Dramaer (不要问我从那里来) 于 (Fri Oct 22 12:02:52 2010, 美东) 提到:
Act 1：1-11 Jesus Taken Up Into Heaven
1In my former book, Theophilus, I wrote about all that Jesus began to do and
to teach 2until the day he was taken up to heaven, after giving
instructions through the Holy Spirit to the apostles he had chosen. 3After
his suffering, he showed himself to these men and gave many convincing
proofs that he was alive. He appeared to them over a period of forty days
... 阅读全帖 |
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R*o
发帖数: 3781 | 10 C. Full Exegetical Outline
I. The basis for God’s wrath against the Gentiles and the fact that they ar
e without excuse is that they suppress the truth about God and have exchange
d the glory of God for idols (1:18-23).
A. The basis for God’s wrath against the Gentiles and the fact that they ar
e without excuse is that through their wickedness they suppress the obvious
truth about God’s eternal power and divine nature (1:18-20).
1. God’s wrath is revealed from heaven against all the unrighteousn... 阅读全帖 |
|
R*o
发帖数: 3781 | 11 C. Full Exegetical Outline
I. The basis for God’s wrath against the Gentiles and the fact that they ar
e without excuse is that they suppress the truth about God and have exchange
d the glory of God for idols (1:18-23).
A. The basis for God’s wrath against the Gentiles and the fact that they ar
e without excuse is that through their wickedness they suppress the obvious
truth about God’s eternal power and divine nature (1:18-20).
1. God’s wrath is revealed from heaven against all the unrighteousn... 阅读全帖 |
|
R*o
发帖数: 3781 | 12 2:12-13 In vv. 12-13 Paul explains the implications of v. 11 where he said t
hat there is no partiality with God. Since this is true, the Gentile will no
t be judged by the law, but will perish apart from the law, whereas the Jew
who had the law of Moses will be condemned by that law. Thus vv. 12-13 prefi
gure what the apostle will say in 3:9-20, namely, that all are guilty and wi
ll be punished according to God's justice.
But the Jew should not think that just because he was given the law that ... 阅读全帖 |
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R*o
发帖数: 3781 | 13 2:1-4 The Jew who judges Gentiles has no excuse because at the same point at
which he judges another he condemns himself. Why? Well, when he judges, he
admits that such behavior is wrong, and worthy of just punishment from God,
yet he himself knowingly commits the same sins.
Paul’s point is that since God’s judgment is based on truth and not on any
fudging of the grades for the sake of the “chosen” crowd, the Jew is equa
lly held accountable to God. Jews cannot condemn others for their sins when... 阅读全帖 |
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G******e
发帖数: 9567 | 14 314 Immediately after its full legalisation, the Christian Church attacks
the gentiles (non-Christians). The Council of Ancyra denounces the worship
of Goddess Artemis.
324 The emperor Constantine declares Christianity as the only official
religion of the Roman empire. In Dydima, Minor Asia, he sacks the Oracle of
the god Apollo and tortures the Pagan priests to death. He also evicts all
non-Christian peoples from Mount Athos and destroys all the local Hellenic
temples.
326 Constantine, followin... 阅读全帖 |
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m*****a
发帖数: 92 | 15 来自主题: TrustInJesus版 - 外邦人 万民的正道 Torah for Gentiles
http://www.jewishjournal.com/you_tai_ren/
刚刚读完Elisheva Barre女士的书《Torah for Gentiles: Messianic Implicaitons
of the Bnei Noah Laws》。书写的不错，有思考，有深度。我喜欢的风格。
上个月作者说要寄给我一本书，我说可以呀。但是我并不知道她要寄来什么书。等拿到
书的时候，其
实有些吃惊，因为想不到会是一本和Bnei Noah有关的书。作者说希望我能用中文写写
书评，我答应
了。现在书读完了，正在想：该怎么平呢？绝大部分中国人对于Torah这个词很不熟悉
，知道Bnei
Noah的就少之又少了。我觉得吧，先谈不上评，我得先介绍一下基本词汇。
Torah这个词我已经发文谈过了，读者可以参考《犹太人的“四书”》和《犹太人的“
五经”》。然后我
要谈gentile这个词。
Barre女士用gentile这个词指犹太人以外的人，即所有的非犹太人。大概15年前第一次
接触
gentile这个英语单词的时候，同时看到这个词被翻译成... 阅读全帖 |
|
R*o
发帖数: 3781 | 16 C. Full Exegetical Outline
I. Jews who judge Gentiles hypocritically, thus despising God’s mercy, will
themselves be judged by God impartially according to truth and their works
(2:1-11).
A. Jews who judge Gentiles hypocritically are without excuse since they prac
tice the same sins and will also be judged by God in accordance with the tru
th (2:1-4)
1. The Jews are without excuse when they judge Gentiles because they practic
e the same sins (2:1).
2. Paul and other Jews know that the judgment o... 阅读全帖 |
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G*******s
发帖数: 4956 | 17 Blinded By Tradition:
An Open Letter to Dave Hunt
Regarding His Newly Published Attack Upon the Reformation, What Love Is This
? Calvinism's Misrepresentation of God
James White
Updated 5/16/02, see bottom of file
Dear Dave,
In the period of time since I finally received my own copy of your book (you
may recall I scanned through it while standing at your table in St. Louis a
t the PFO Conference) I have gone through a number of different emotions. A
t first I was just going to do one Dividing ... 阅读全帖 |
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R*o
发帖数: 3781 | 18 E. Exposition Proper
Romans 2:1-16 is a powerful passage about the nature of God’s justice. That
much—and more—is quite clear. But the passage is not without its interpre
tive difficulties. One such difficulty worth discussing here involves the qu
estion of to whom the passage is directed. Some have argued that the princip
al referent for the passage is the moral Gentile who has not sinned like oth
er Gentiles in the ways Paul has outlined in 1:18-32. Paul wants to have a w
ord with this “moral ... 阅读全帖 |
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D*****r
发帖数: 6791 | 19 Acts 15: 1-21 The Council at Jerusalem
1 Certain people came down from Judea to Antioch and were teaching the
believers: “Unless you are circumcised, according to the custom taught by
Moses, you cannot be saved.” 2 This brought Paul and Barnabas into sharp
dispute and debate with them. So Paul and Barnabas were appointed, along
with some other believers, to go up to Jerusalem to see the apostles and
elders about this question. 3 The church sent them on their way, and as they
traveled through Pho... 阅读全帖 |
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R*o
发帖数: 3781 | 20 1:5 Paul says that through Christ we received grace and apostleship. The “w
e” is probably editorial, that is, it refers to Paul alone. He mentions onl
y himself in 1:1, and the following phrase “for the obedience of the faith
among all the Gentiles” seems to corroborate this idea since it was particu
larly Paul who was called to the Gentiles. Thus Timothy, though a stalwart c
ompanion of Paul and minister to the Gentiles (Rom 16:21), is probably not i
ncluded in this comment.
The expression gra... 阅读全帖 |
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R*o
发帖数: 3781 | 21 1:5 Paul says that through Christ we received grace and apostleship. The “w
e” is probably editorial, that is, it refers to Paul alone. He mentions onl
y himself in 1:1, and the following phrase “for the obedience of the faith
among all the Gentiles” seems to corroborate this idea since it was particu
larly Paul who was called to the Gentiles. Thus Timothy, though a stalwart c
ompanion of Paul and minister to the Gentiles (Rom 16:21), is probably not i
ncluded in this comment.
The expression gra... 阅读全帖 |
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R*o
发帖数: 3781 | 22 Calvinism consists of theological doctrines which use words found in the Bib
le. However, Calvinism consistently redefines those words, takes them out of
context, applies the doctrines inappropriately, exaggerates the meaning of
the words to the extreme, or in some other way distorts the Word of God to m
atch the theology written by John Calvin in his book, Institutes of the Chri
stian Religion. The following is a typical definition of Total Depravity, th
e First Point of Calvinism, written by o... 阅读全帖 |
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C****i
发帖数: 1776 | 23 CHAPTER XXV
Of the Church
I. The catholic or universal church, which is invisible, consists of the who
le number of the elect, that have been, are, or shall be gathered into one,
under Christ the Head thereof; and is the spouse, the body, the fullness of
him that filleth all in all.[490]
II. The visible church, which is also catholic or universal under the gospel
(not confined to one nation, as before under the law), consists of all thos
e throughout the world that profess the true religion;[491... 阅读全帖 |
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R*o
发帖数: 3781 | 24 3:27 Paul’s point in v. 27 follows naturally from 3:21-26 and indeed from a
ll the previous material commencing in 1:18. When the apostle asks where the
n is boasting (Pou' ou hJ kauvchsi", pou oun he kauchesis)—a question parti
cularly addressed to the Jews—the answer is rather obvious. Wherever it is,
it is not included in salvation. Indeed, it is excluded (ejxekleivsqh, exek
leisthe), “shut out,” “eliminated,” as it were. There is absolutely no r
oom in one’s salvation for boasting since salv... 阅读全帖 |
|
R*o
发帖数: 3781 | 25 3:27 Paul’s point in v. 27 follows naturally from 3:21-26 and indeed from a
ll the previous material commencing in 1:18. When the apostle asks where the
n is boasting (Pou' ou hJ kauvchsi", pou oun he kauchesis)—a question parti
cularly addressed to the Jews—the answer is rather obvious. Wherever it is,
it is not included in salvation. Indeed, it is excluded (ejxekleivsqh, exek
leisthe), “shut out,” “eliminated,” as it were. There is absolutely no r
oom in one’s salvation for boasting since salv... 阅读全帖 |
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f**********g
发帖数: 2252 | 26 Sarraf Gentile LLP Announces Class Action Filed Against China Education
Alliance, Inc.
Monday 12/06/2010 7:01 PM ET - Marketwire
Related Companies
Symbol Last %Chg
CEU 3.25 0.00%
As of 3:59 PM ET 12/6/10
A class action lawsuit has been filed in the United States District Court
for the Central District of California against China Education Alliance, Inc
. (NYSE: CEU). The action is brought on behalf of all people who purchased
China Education Alliance common stock between March 31, 2009 and Novem... 阅读全帖 |
|
f**********g
发帖数: 2252 | 27 Sarraf Gentile LLP Announces Class Action Filed Against China Education
Alliance, Inc.
Monday 12/06/2010 7:01 PM ET - Marketwire
Related Companies
Symbol Last %Chg
CEU 3.25 0.00%
As of 3:59 PM ET 12/6/10
A class action lawsuit has been filed in the United States District Court
for the Central District of California against China Education Alliance, Inc
. (NYSE: CEU). The action is brought on behalf of all people who purchased
China Education Alliance common stock between March 31, 2009 and Novem... 阅读全帖 |
|
R*o
发帖数: 3781 | 28 D. Simple Point Outline
I. The Basis of God’s Wrath Against the Gentiles (1:18-23)
A. The Gentiles Suppress the Knowledge of God (1:18-20)
1. God Has Made Himself Known (1:18-19)
2. God’s Eternal Power and Divine Nature Can Be Known from Creation (1:20)
3. The Gentiles Are without Excuse (1:20)
B. The Gentiles Are Idolaters (1:21-23)
1. They Do not Glorify or Thank God (1:21)
2. They Became Futile in Their Reasonings (1:21)
3. Their Foolish Hearts Are Darkened (1:21)
4. The Gentiles Exchanged th... 阅读全帖 |
|
R*o
发帖数: 3781 | 29 D. Simple Point Outline
I. The Basis of God’s Wrath Against the Gentiles (1:18-23)
A. The Gentiles Suppress the Knowledge of God (1:18-20)
1. God Has Made Himself Known (1:18-19)
2. God’s Eternal Power and Divine Nature Can Be Known from Creation (1:20)
3. The Gentiles Are without Excuse (1:20)
B. The Gentiles Are Idolaters (1:21-23)
1. They Do not Glorify or Thank God (1:21)
2. They Became Futile in Their Reasonings (1:21)
3. Their Foolish Hearts Are Darkened (1:21)
4. The Gentiles Exchanged th... 阅读全帖 |
|
R*o
发帖数: 3781 | 30 2:19-20 Therefore, as someone who knew the will of God through Torah (i.e.,
the Law), he was confident (pevpoiqa", pepoithas) that he fulfilled the chie
f mediatorial (for God) and pedagogical role in the world. First, he was a g
uide to the blind (oJdhgoVn ei ai tuflw'n, hodegon einai tuphlon); he was su
pposed to lead those without Torah into a right relationship with YHWH. Seco
nd, and intimately related, he was supposed to be, again via his connection
with YHWH and the Torah, a light to thos... 阅读全帖 |
|
R*o
发帖数: 3781 | 31 2:19-20 Therefore, as someone who knew the will of God through Torah (i.e.,
the Law), he was confident (pevpoiqa", pepoithas) that he fulfilled the chie
f mediatorial (for God) and pedagogical role in the world. First, he was a g
uide to the blind (oJdhgoVn ei ai tuflw'n, hodegon einai tuphlon); he was su
pposed to lead those without Torah into a right relationship with YHWH. Seco
nd, and intimately related, he was supposed to be, again via his connection
with YHWH and the Torah, a light to thos... 阅读全帖 |
|
l**********t
发帖数: 5754 | 32
伏在神的审判之下。
19. Now we know that what things soever the law saith, it saith to them who
are under the law: that every mouth may be stopped, and all the world may
become guilty before God.
"19. Now we know, etc. Leaving the Gentiles, he distinctly addresses his
words to the Jews; for he had a much more difficult work in subduing them,
because they, though no less destitute of true righteousness than the
Gentiles, yet covered themselves with the cloak of God’s covenant, as
though it was a sufficien... 阅读全帖 |
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D*****r
发帖数: 6791 | 33 Acts 13:13-52 In Pisidian Antioch
13From Paphos, Paul and his companions sailed to Perga in Pamphylia, where
John left them to return to Jerusalem. 14From Perga they went on to Pisidian
Antioch. On the Sabbath they entered the synagogue and sat down. 15After
the reading from the Law and the Prophets, the synagogue rulers sent word to
them, saying, “Brothers, if you have a message of encouragement for the
people, please speak.”
16Standing up, Paul motioned with his hand and said: “Men of Israel a... 阅读全帖 |
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R*o
发帖数: 3781 | 34 1:13 The Roman Christians are not to be unaware (a common Pauline expression
; 11:25; 1 Cor 10:1; 12:1; 2 Cor 1:8; 1 Thess 4:13) that he had tried many t
imes to come to them. But, as he says, he had been hindered. We are not told
the nature of this hindrance, but it could have been due to the activity of
Satan. Such was the case in his experience with the Thessalonians (1 Thess
2:18). Some have also suggested that his inability to get to Rome might have
been due to the pressure of the all-consu... 阅读全帖 |
|
R*o
发帖数: 3781 | 35 1:13 The Roman Christians are not to be unaware (a common Pauline expression
; 11:25; 1 Cor 10:1; 12:1; 2 Cor 1:8; 1 Thess 4:13) that he had tried many t
imes to come to them. But, as he says, he had been hindered. We are not told
the nature of this hindrance, but it could have been due to the activity of
Satan. Such was the case in his experience with the Thessalonians (1 Thess
2:18). Some have also suggested that his inability to get to Rome might have
been due to the pressure of the all-consu... 阅读全帖 |
|
R*o
发帖数: 3781 | 36 C. Full Exegetical Outline
Idea: The way in which God freely and graciously justifies any sinner, Jew o
r Gentile, as testified to in the Law and the Prophets, is not by works of t
he Law, but by faith in Christ's atoning sacrifice—a sacrifice which demons
trates God's justice in dealing with sin and at the same time excludes all h
uman boasting.
I. The way in which God freely and graciously justifies any sinner, Jew or G
entile, as testified to in the Law and the Prophets, is not by works of th... 阅读全帖 |
|
R*o
发帖数: 3781 | 37 C. Full Exegetical Outline
Idea: The way in which God freely and graciously justifies any sinner, Jew o
r Gentile, as testified to in the Law and the Prophets, is not by works of t
he Law, but by faith in Christ's atoning sacrifice—a sacrifice which demons
trates God's justice in dealing with sin and at the same time excludes all h
uman boasting.
I. The way in which God freely and graciously justifies any sinner, Jew or G
entile, as testified to in the Law and the Prophets, is not by works of th... 阅读全帖 |
|
R*o
发帖数: 3781 | 38 4:9-10 There are those who argue that v. 9 begins a new paragraph, but this
is unlikely since the themes of “blessing,” “crediting,” and “faith” a
re simply worked out in a little greater detail.
Now a Jew might respond to Paul’s argument by claiming that justification i
s possible, but only for the Jew as the texts cited from the OT were given t
o and applied to Jews only. After all, Abraham is their father, and David wa
s their king; indeed most of David's enemies were Gentiles!
The argument o... 阅读全帖 |
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h*******d
发帖数: 1191 | 39 Romans 11
Israel’s Rejection Not Total
1 I say then, has God cast away His people? Certainly not! For I also am an
Israelite, of the seed of Abraham, of the tribe of Benjamin. 2 God has not
cast away His people whom He foreknew. Or do you not know what the Scripture
says of Elijah, how he pleads with God against Israel, saying, 3 “LORD,
they have killed Your prophets and torn down Your altars, and I alone am
left, and they seek my life”?[a] 4 But what does the divine response say to
him? “I have... 阅读全帖 |
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I******a
发帖数: 3812 | 40 评论挺好玩儿。
http://robertlindsay.wordpress.com/2010/08/03/evolution-of-high
Evolution of High IQ’s in Ashkenazi Jews and Chinese
A commenter asks the reason for the high IQ’s of Ashkenazi Jews:
What accounts for the higher Ashkenazi IQ? Is it from living in a cold
climate in eastern Europe instead of in their original sunny Mediterranean
homeland? Or perhaps Slavic genes?
Apparently selection. When the Ashkenazim went to Europe, Talmudic Judaism
unfolded around 1000 CE or so, and in order to be a Je... 阅读全帖 |
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R*o
发帖数: 3781 | 41 1:1 Paul refers to himself by his Latin (Roman citizen) name Paul (perhaps h
is cognomen), rather than his Jewish name, Saul—a change which is recorded
in Acts 13:9, 13.17 What is most amazing about Paul the author or Romans is
not that he didn’t have the rhetorical skill or intellectual prowess to wri
te well, but that justification by faith through grace should be the subject
discoursed upon by this one time persecutor of the church, legalist, and Ch
rist hater. Paul, the converted Pharisee, w... 阅读全帖 |
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R*o
发帖数: 3781 | 42 1:1 Paul refers to himself by his Latin (Roman citizen) name Paul (perhaps h
is cognomen), rather than his Jewish name, Saul—a change which is recorded
in Acts 13:9, 13.17 What is most amazing about Paul the author or Romans is
not that he didn’t have the rhetorical skill or intellectual prowess to wri
te well, but that justification by faith through grace should be the subject
discoursed upon by this one time persecutor of the church, legalist, and Ch
rist hater. Paul, the converted Pharisee, w... 阅读全帖 |
|
l**********t
发帖数: 5754 | 43
9. Tribulation and anguish, upon every soul of man that doeth evil, of the
Jew first, and also of the Gentile;
10. But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:
"To the Jew first, etc. He simply places, I have no doubt, the Jew in
opposition to the Gentile; for those whom he calls Greeks he will presently
call Gentiles. But the Jews take the precedence in this case, for they had,
in preference to others, both the promises and the threat... 阅读全帖 |
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l**********t
发帖数: 5754 | 44
2:11. For there is no respect of persons with God.
"11. There is no respect of persons, etc. He has hitherto generally
arraigned all mortals as guilty; but now he begins to bring home his
accusation to the Jews and to the Gentiles separately: and at the same time
he teaches us, that it is no objection that there is a difference between
them, but that they are both without any distinction exposed to eternal
death. The Gentiles pretended ignorance as their defense; the Jews gloried
in the honor o... 阅读全帖 |
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l**********t
发帖数: 5754 | 45
的律法。
2:14. For when the Gentiles, which have not the law, do by nature the things
contained in the law, these, having not the law, are a law unto themselves.
"
14. For when the Gentiles, etc. He now states what proves the former clause;
for he did not think it enough to condemn us by mere assertion, and only to
pronounce on us the just judgment of God; but he proceeds to prove this by
reasons, in order to excite us to a greater desire for Christ, and to a
greater love towards him. He indeed sho... 阅读全帖 |
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l**********t
发帖数: 5754 | 46
18. There is no fear of God before their eyes.
"In the last clause [103] he repeats again, in other words, what we have
noticed at the beginning — that every wickedness flows from a disregard of
God: for as the principal part of wisdom is the fear of God, when we depart
from that, there remains in us nothing right or pure. In short, as it is a
bridle to restrain our wickedness, so when it is wanting, we feel at liberty
to indulge every kind of licentiousness.
And that these testimonies may not ... 阅读全帖 |
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J*******g
发帖数: 8775 | 47 两个福音书中家谱的不同有很多讨论。你大可不必把自己知道的东西都说成别人不知道
的。然后开始贬低别人。我经常很奇怪这样做到底有什么意义呢？
NET bible:
1:2-6aIn tracing Jesus’ genealogy, why did Matthew begin with Abraham
rather than with Adam, as Luke did? Matthew wanted to show Jesus’ Jewish
heritage, and to do this he only needed to go back as far as Abraham, the
father of the Jewish race. Significantly, Matthew called him Abraham rather
than Abram. The longer name connotes the covenant privileges that God made
to Abraham when He changed his name.
The writer sepa... 阅读全帖 |
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k****s
发帖数: 1209 | 48
因为牧师们这样说的。
Harold Wallace Rosenthal: "We are amazed by the Christians' stupidity in
receiving our teachings and propagating them as their own."
Henry Ford: "The Christian cannot read his Bible except through Jewish
spectacles, and, therefore, reads it wrong."
http://www.rense.com/general66/rosen.htm
Will Newman asserts:
The Talmud can never be a source of historic and homiletic keys to
understanding our Messiah because this is what the Talmud says about Christ
and non-Jews:
"Jesus is in hell, b... 阅读全帖 |
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h*******d
发帖数: 1191 | 49 Romans 2
1Therefore thou art inexcusable, O man, whosoever thou art that judgest: for
wherein thou judgest another, thou condemnest thyself; for thou that
judgest doest the same things.
2But we are sure that the judgment of God is according to truth against them
which commit such things.
3And thinkest thou this, O man, that judgest them which do such things, and
doest the same, that thou shalt escape the judgment of God?
4Or despisest thou the riches of his goodness and forbearance and
longsuffe... 阅读全帖 |
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w****2
发帖数: 12072 | 50 发信人: youdu (youdu), 信区: Military
标 题: 军版各位，有没有研究过锡安长老教义？
发信站: BBS 未名空间站 (Sat Nov 26 13:15:49 2011, 美东)
对理解过去三百年很有帮助。
http://www.biblebelievers.org.au/przion1.htm#TABLE OF CONTENTS
THE PROTOCOLS DIGEST-ED
Since discourse in the Protocols is often disjointed, we have taken the
liberty of grouping quotations (from Victor Marsden's 1934 edition) in what
seems a logical order of subject. We have also tried to minimize the more
offensive ones. Contemptuous references to goyim (the unfortunate Talmudi... 阅读全帖 |
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