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B**T
发帖数: 294 | 2 （最后一贴）爱因斯坦自传中摘录：
你怎么理解都好啊，我也纳闷了，今天怎么在mitbbs灌了这么多水，哈哈，人不能片面
的看待历史，有的时候我非常感谢宗教的存在，能让信徒们团结起来，为某个目标奋斗
，再次声明，我不反基督教（中文是我说滴，英文是爱因斯坦）
. . . I came—though the child of entirely irreligious (Jewish) parents—to
a deep religiousness, which, however, reached an abrupt end at the age of
twelve. Through the reading of popular scientific books I soon reached the
conviction that much in the stories of the Bible could not be true. The
consequence was a positively fanatic orgy of freethinking coupled with the
imp... 阅读全帖 |
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G****t
发帖数: 1799 | 4 佛教
佛教现在被认为是西方世界里信众发展最快的主要宗教之一，而除此以外，西方人研究
佛学的人数也大为增加（即使他们不是信徒）。[1][2]
佛教是美国和西欧国家发展最快的宗教之一。[3]在澳大利亚，信仰佛教的人数从1996
年的20万人增加到2001年的35.8万人，增速达到79.1%。[4]佛教甚至在英格兰的监狱中
也传了开来，其信众人数十年内增长8倍。[5]佛教在中国早就是传统宗教，在澳门，佛
教也是澳门现今发展速度最快的宗教之一。[6]
1 [http://www.asiantribune.com/?q=node/10418 Buddhism fastest growing religion in West | Asian Tribune
2 Western Buddhism: New insights into the West fastest growing religion: New
Insights into the Wests Fastest Growing Religion: Amazon.co.uk: Kulananda:
Books
3 Buddhism in F... 阅读全帖 |
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N*****m
发帖数: 42603 | 5 【 以下文字转载自 Military 讨论区 】
发信人: TravisBickle (Travis), 信区: Military
标 题: CNN调查硅谷公司种族diversity歧视黑人的问题
发信站: BBS 未名空间站 (Thu Mar 21 11:03:53 2013, 美东)
Black, female, and a Silicon Valley 'trade secret'
By Julianne Pepitone
How diverse is Silicon Valley? Most tech companies really, really don't want
you to know, and the U.S. government isn't helping shed any light on the
issue.
In an investigation that began in August 2011, CNNMoney probed 20 of the
most influential U.S. technology companies, the Depa... 阅读全帖 |
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a******o
发帖数: 261 | 6 maturity may or may not have anything to do w/ actual age. there are plenty
of mature 20 year olds and i've also seen plenty of immature 40 year olds.
maturity is a slow process and it's different from person to person. the
ppl you dated sounded like a bunch of clowns - yet according to your "
insight" - they would've been perfect for girls much younger since they then
would pass your age test? or, give these clowns sometime, in 3-5 years they
'd be mature and perfect as boyfriends/husbands?
T... 阅读全帖 |
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p**********6
发帖数: 3408 | 7 为地震身亡的儿童祷告
送交者: insight~ 于 2008-05-16 10:40:07
主啊，我们在你面前低头承认我们的罪：我们将我们在地上的国摆在你的位置上，却没
有给你留下枕头的地方；我们爱我们的偶像胜过爱我们的邻舍；我们喜爱钱财胜过关心
我们的孩子；我们身为父母却让我们的孩子们承担所有的过错；我们计算别人的恶却忘
记了你一再饶恕我们的亏欠……
主啊，求你怜悯我们这个民族，求你救我们脱离邪恶者的手，求你重新塑造我们，让我
们成为你合用的器皿。愿你的旨意行在我们身上，如同行在天上。
阅读次数：170
所有跟贴:
o 王八蛋, 你是人不? 活该叫你家全让雷劈死.傻B. (无内容) 老泉 (0字
节) 05/16 13:37 (88317)
+ Satan，get behind me. (无内容) insight~ (0字节) 05/16 13:
51 (88318)
# Ugly butt, still, Here I cum! (无内容) Satan (0字节
) 05/16 |
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m****r
发帖数: 1904 | 8 撒旦很喜欢这种经历，不要被他骗了呀
不读《圣经》都不知道，上帝耶和华最讨厌的就是通灵术了。
通灵术（zz）
https://www.jw.org/cmn-hans/%E5%87%BA%E7%89%88%E7%89%A9/%E6%9D%82%E5%BF%97/
g201402/%E9%80%9A%E7%81%B5%E6%9C%AF/#?insight[search_id]=ac2b25c2-5930-4a30-
bbcb-ef2e437dbaaa&insight[search_result_index]=1
跟死去的人沟通是不对的吗？
“不可亲近灵媒……免得被他们玷污。”——利未记19:31
人们怎么说
很多人都担心死去的亲友会在另一个世界受苦。他们为求安心，也许会通过灵媒或巫师
尝试接触死去的亲友，好知道亲友的情况。
圣经怎么说
尝试接触死去的人，这种做法在古代已经很普遍。圣经清楚指出耶和华上帝对这件事的
看法。例如，上帝在给以色列人的律法中说:“在你那里，不可有人……问灵媒……求
问死人。凡这样做的人，都是耶和华所憎恶的。”（申命记18:10-12）圣经还说，惯行
通灵术的人“必不能... 阅读全帖 |
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c**i
发帖数: 6973 | 9 (1) Here it is, for the curious.
Simon Elegant, His Secret's Safe. Time, Oct 17, 2011.
http://www.time.com/time/magazine/article/0,9171,2096346,00.htm
("Vogel is curiously reluctant to offer insight into Deng's character"
(2) I read the book when it came out about two or three months ago--before
any review came out.
The following is what I thought at the time.
The problem with Ezra Vogel's book is he just read books and re-writes it as
his own. Just mundane facts but no analysis or insight--not ... 阅读全帖 |
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a***n
发帖数: 578 | 10 His "ball lightening" is better than others. The reason is that he indeed
provides interesting insights to explain that phenomina. It is thoughtful in
this novel.
The two interesting insights are:
1). Since ball lightening appeared randomly in the experiment, it may already
be there. Then they built a "sky network" to scan this ball lightening. That
is smart.
2). Macro-electrons. This one is little bit sudden concept change without
preliminary description. But anyway, quite interesting. |
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S*******t
发帖数: 3956 | 11 【 以下文字转载自 Faculty 讨论区 】
发信人: SlowRabit (慢吞吞的小白兔), 信区: Faculty
标 题: 翻译：高妹对尹希教授的专访
发信站: BBS 未名空间站 (Sat Sep 26 11:16:17 2015, 美东)
（作为年仅31岁就晋升哈佛正教授的青年才俊，尹希教授最近得到了很多关注。其中一
篇关于他的专访进入了一名同是美国大学华裔教授的女科学家的视线。因为觉得这样的
采访不过瘾，她突发奇想，想亲自采访一下尹希。于是就有了这个我们今天看到的两名
科学家之间的对话。这位女教授使用了化名，这是她出版自己几部科幻小说的笔名。对
，没错，这位女教授同时也是一个女文青，已经写了几本书，还都是英文，Amazon 就
能买到。感兴趣的不妨找来看看。很可能有一天，她也会成为传奇式的人物。那今天这
篇采访就会成为另一段佳话。）
Interview with Dr. Xi Yin
--- By Fiona Rawsontile, Sept 2015
Translated by Slow Rabbit
Thi... 阅读全帖 |
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C****i
发帖数: 1776 | 12 神學教育典範﹕神學生必讀書目
A CLASSIC SEMINARY EDUCATION:
My Recommended Reading List
What the 21st century longs and needs to see, are Christians and
churches w
ho have a message to proclaim. Do you know what you believe? Building one
's own theological foundation is a life time task. It may involve going to s
eminary, or it may not. Not everyone has that opportunity. Sadly, very oft
en a seminary degree does not mean a solid foundation in the doctrines of th
e Bible. However you can launch ou... 阅读全帖 |
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g****m
发帖数: 996 | 13 Religion and Psychiatry
Irvin Yalom
宗教与精神病学
欧文亚隆
The American Psychiatric Association awarded Irvin Yalom the 2000 Oscar
Pfister prize (for important contributions to religion and psychiatry.) Here
is his acceptance speech delivered at the American Psychiatric Association
annual meeting in May 2000 at New Orleans. A version of this lecture has
been published in the American Journal of Psychotherapy (number three –
2002)
美国精神卫生协会将2000年奥斯卡菲斯特奖颁给欧文亚隆，奖励他在宗教与精神病学方
面做出的重要贡献。下面是他在2000年5月新奥尔良举行的美... 阅读全帖 |
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J*******g
发帖数: 8775 | 14 来自主题: TrustInJesus版 - 撒旦的吐槽 说说gospel of Judas吧。wiki上的。我认为比较客观的评价。
James M. Robinson, one of America's leading experts on ancient religious
texts, predicted that the new book would offer no historical insights into
the disciple who betrayed Jesus, since the 2nd-century manuscript seems to
derive from an older document. Robinson suggests that the text will provide
insights into the religious situation during the 2nd century rather than
into the biblical narrative itself. |
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J*******g
发帖数: 8775 | 15 http://www.livescience.com/47490-cured-ebola-patient-kent-brant
By Bahar Gholipour, Staff Writer | August 21, 2014 01:54pm ET
Dr. Kent Brantly, an American doctor who contracted the Ebola virus in West
Africa, is cured of the disease and was released today from Emory
University Hospital in Atlanta, where he had been in an isolation unit for
nearly three weeks.
After "thorough testing," physicians at Emory and their colleagues at the
Centers for Disease Control and Prevention determined that ... 阅读全帖 |
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l****u
发帖数: 2166 | 16 我也喜欢
不过这个感觉就是剪叶子， 我还是觉得得做insight meditation，
那个是砍枝子。
当然剪叶子砍枝子不矛盾， 但是为了剪叶子就不砍枝子， 不容易 sustain.
这些教人如何处世的， 毕竟还是mind work, 我们需要mind to think to execute it.
不过要是有了insight/wisdom, 能感觉到巨大的transform on action *effortlessly*. |
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J******s
发帖数: 7538 | 17 U are right, to get insights in understanding zoan will never get into the
fruition of Buddha or Arahants.
Even when some Buddhists get some insights from zoans, they still need to
meditate for the real fruition. But the time it takes can be very short,
e.g. in only one sitting.
This is also the reason why here are so many Sutta, Vinaya and abhidhamma
pitaka. |
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w*********r
发帖数: 2192 | 18 至少意识坍塌波函数，不是RUNSUN编造的，
是科学家提出的假说，
RUNSUN没有这个能力提这些假说。
电子是抽象空间算符这个理解，也是STANDFORD一个教授的一个INSIGHT。
根本不是RUNSUN的INSIGHT. |
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Y**u
发帖数: 5466 | 20 ☆─────────────────────────────────────☆
dobby (friend) 于 (Sun Jul 17 17:06:26 2011, 美东) 提到:
请大侠指点。当有嗔念起的时候，怎么能够控制自己。
平时容易着急。meditate大概有两年。
今天因为家里人之间一点小冲突，清楚的看见自己的嗔念。
因为宝宝不肯好好吃饭，老公就板起脸。我最不喜欢看老公板起脸训宝宝的样子。能够
感觉到自己很生气。但是一开始还能很好的控制自己。我在边上用电脑，能够看到有念
起，想把电脑，扔到地上。但是克制住了。又有念起，想把瓷的菜碗扔到地上，也克制
住了。
我当时知道自己如果离开家，冷静一下就好了。但是穿着睡衣，也没吃午饭，觉得这样
就走了也不太好。心里想，既然能看到念起，应该能够控制自己的情绪。
这时候，看到宝宝可怜巴巴的看着我，咳嗽。 宝宝说，“妈妈我喉咙不舒服，喝点汤
就好了。” 我就走到大餐桌前给宝宝盛汤。
一边再犹豫了一会儿是不是离开家冷静一会儿，忽然，好像自己都没有意识到似的，发
现自己已经把一个小的塑料碗扔在地上了。
宝宝叫了一声，我一下子就清醒过来了... 阅读全帖 |
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S**U
发帖数: 7025 | 21 Nirvana is the Sanskrit word used in Buddhism, and English adopted that word
. 涅盘 is the usual Chinese translation. There are 2 types of 涅盘 in early
Buddhism: one while an arahant is still alive, another after he dies. The
difference is whether he still has a body in this world.
The meaning of "nirvana" is "cessation of suffering" in early Buddhism,
where "suffering" includes the coarse, as well as subtle, suffering. The
subtle suffering is always being oppressed by the rise and fall of mind an... 阅读全帖 |
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S**U
发帖数: 7025 | 22
it
The Buddha and arahants have achieved that when they are alive. There are
different views on whether sotapanna (stream enterer) have achieved that or
not.
http://en.wikipedia.org/wiki/Sot%C4%81panna
is
This direct insight is different from ordinary wisdom in at least two
aspects: firstly, the mind is required to achieved samadhi (jhana) so it can
perceive directly what an un-concentrated mind can't perceive; secondly, it
directly perceive the incessant appearance and disappearance of mind a... 阅读全帖 |
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Y**u
发帖数: 5466 | 23 En...You are very welcome. Another aspect of Chan Zong is that it tries to free a person from the language itself by the use of Language. It believes that the different understanding of the language are attachment too, and there is no right
understanding but the right insight since an undersatnding is also just an
self illusion. Even if one can undesrand the words correctly, he is still
not the truth behind the words. Simply put, be the moon, other than the
finger pointing to the moon. It tried ... 阅读全帖 |
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Y**u
发帖数: 5466 | 24 ☆─────────────────────────────────────☆
TrueStory (不是幸福的坑不挖) 于 (Wed Nov 23 14:09:26 2011, 美东) 提到:
Carl Jung published a lot after this NDE, and this was one of his two major "creative" illnesses he experienced (suffered or blessed). The other one was the deep depression he experienced after his break-up with Freud (several of Freud's former disci
committed suicide after such break-ups.)
Update: I found a link with the same content, but perhaps it's easier to read than the pure text below:
h... 阅读全帖 |
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l****u
发帖数: 2166 | 25 没问题没问题。
重要的一点，就是南传不delegate all actions to 人的意志力。
南传的approach 就是你要meditation, 通过meditation 你有insight.
insight/wisdom 会根除suffering.
你就把人有限的will power 全用到坚持meditation 上。然后trust 你会有该有的
widsom帮助你。
希望我讲的make sense 哈。
性。 |
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Y**u
发帖数: 5466 | 26 ☆─────────────────────────────────────☆
acerlonglive (James) 于 (Fri Dec 2 17:45:59 2011, 美东) 提到:
小乘佛教在东南亚国家非常流行，也是最近接释迦摩尼当年传道的教义的。
它本身也是劝人向善，也是做人处事了，同时清规戒律比大乘佛教少多了，更接近人性。
小弟想知道如何可以有效的学习小乘佛教？ 在中国文化中，佛教主要指大乘佛教，咱
没兴趣。
☆─────────────────────────────────────☆
SeeU (See you) 于 (Fri Dec 2 19:11:14 2011, 美东) 提到:
Eightfold noble path
http://en.wikipedia.org/wiki/Noble_Eightfold_Path
Out of the eightfold noble path, four foundations of mindfulness
http://en.wikipedia.org/wiki/Satipatthana
For ... 阅读全帖 |
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w*******w
发帖数: 2051 | 29 20世纪90年代：混合增长
在20世纪90年代，主要由亚洲人和白人修行者建立并参加活动的佛教组织持续增长
，但也显示出新的特点：在斯里兰卡、泰国、缅甸移民建立的寺庙里，出现了亚洲人和
美国人混合的局面，与此相反，那些由老挝、柬埔寨难民建立的寺庙却没有这种情况。
可能由于泰国、斯里兰卡和缅甸寺庙的僧侣及第一代移民能更好地掌握英语，使他们比
老挝和柬埔寨的僧侣及在家居士更容易被美国社会接纳。
保罗·纳穆瑞切（Paul Numrich）对芝加哥的泰国寺庙法乐寺（Wat Dhammaram）
、洛杉矶的斯里兰卡法胜佛寺（Dharma Vijaya Buddhist Vihara）进行了研究，首次
指出了这种亚洲人和本土美国上座部佛教修行者的混合特征。纳穆瑞切发现，在泰国和
斯里兰卡的每座寺庙不仅有该国人，而且都有白人群体。白人经常参加亚洲寺庙的活动
，尤其是泰国寺庙，作为亚洲人的配偶或家庭成员，白人来到这两个没有家族联系的寺
庙。比如在法乐寺，泰国人在周末来参加仪式，而白人通常在除了周末之外的每天晚上
来参加禅修课程和静坐。
这两个群体很少互相影响，尽管一周里面他们在同... 阅读全帖 |
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Y**u
发帖数: 5466 | 30 ☆─────────────────────────────────────☆
wuyu (wuyu) 于 (Fri Jun 15 14:49:43 2012, 美东) 提到:
还在修改中，未把参考文献加上。请大家批评
按照佛法讲，“心”“识”的定义是“能缘”，具有指向，观察“所缘”的作用。他依
附于“心所依处”位置在心脏的血液里。由“安般息念”和“慈心念”来练止禅，其目
的是培养定力，即觉察的纯净和持久的质量。包括“行禅”在内的“观禅”，其目的是
培养念力，即对当下身心现象觉察的的敏捷，精细，和全面。在十二缘起中，佛陀教诲
“识缘名色”。现代量子物理学认为：物质都有波粒二重性，因被观察，波性塌方而呈
现粒性。这与佛学的解释很相近：能观察的“识”缘生物质（色）和意识（名）现象。
这个“能觉察”的“心”的是否有生物学基础呢？这是哲学和现代神经科学面对的一个
最基础也是最棘手的问题。
神经生物学认为意识现象基本上是大脑的功能。意识活动相当于佛法的“名”法，即五
蕴中的“ 受，想，行，识”。 其中，“想”蕴的定位最简单，由负责记忆中枢大脑海
马体实行。“受” 蕴则包括感觉外周刺激（... 阅读全帖 |
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x*a
发帖数: 4968 | 31 那我也早起无事多嘴，说两句……
insight 自始至终，其实有在不断反复地强调自己讨论的主题，“跳出基督教”，站在
宗教的起源时期看待人与圣经之间的关系。跟老七的论点并不相同。
然而老七是个基本上不会从别人的角度去为别人着想的人，只会按着自己的思路来，完
全无视对方的出发点。要说讨论，其实最不好沟通的就是这种类型……
所以这一路争下来，我看是insight处于下风，心不静，最后被老七牵着鼻子走，根本
没想过反证法的问题，却被迫按照反证法的思路进行辩解，这完全陷入了对方的逻辑路
线。再加上又被老七言语所激，欲罢不能。
按着辩论技巧，还是老七比较强势些。 |
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S**U
发帖数: 7025 | 32 SN says:
The Buddha is liberated by knowing and seeing. What did the Buddha know and
see? The Buddha knew and saw "as it actually is" ...
The phrases in sutras 如理作意, 如实知见, see things as they actually are,
etc. are based on ultimate reality. The insight into ultimate reality is
called wisdom, panna in Pali, and prajna in Sanskrit. The eightfold noble
path culminates in insight wisdom that leads to cessation of suffering.
e.g.
北传:杂阿含846经
何等为圣道如实知见？谓∶十二支缘起如实知见，如所说∶是事有故，是事有；是事起
故，是事起；如∶缘无明，行；缘行，识；缘识... 阅读全帖 |
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S**U
发帖数: 7025 | 33 http://agama.buddhason.org/SA/SA0059.htm
北传:杂阿含59经
南传:相应部22相应5经
世尊这么说∶
「比丘们！你们要修习定。比丘们！得定的比丘如实了知，如实了知什么呢？色的
集起与灭没，受的集起与灭没，想的集起与灭没，行的集起与灭没，识的集起与灭没。
而，比丘们！什么是色的集起？什么是受的集起？什么是想的集起？什么是行的集
起？什么是识的集起？
比丘们！这里，比丘欢喜、欢迎、持续固持；欢喜、欢迎、持续固持什么呢？欢喜
、欢迎、持续固持色；当欢喜、欢迎、持续固持那个色时，则生起欢喜；凡在色上欢喜
者，则是取；以其取为缘而有有；以有为缘而有生；以生为缘而有老、死、愁、悲、苦
、忧、绝望生起，这样是这整个苦蕴的集。
-----------------------
Why is it that 要修习定, so that 得定的比丘如实了知色的集起? Why is it he
can't see 色的集起 w/o 定?
My take is because it is difficult to see that clearly w/o 定. Why i... 阅读全帖 |
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i********7
发帖数: 808 | 34
：Why is it that 要修习定, so that 得定的比丘如实了知色的集起? Why is it he
：can't see 色的集起 w/o 定?
：My take is because it is difficult to see that clearly w/o 定. Why is that
?
：Because it is subtle and changes quickly. Otherwise it can be seen w/o 定.
我完全同意，因为没有一定的定力，观察的质量不好，基本上很难观察到细微的。
：观此五受阴是生灭法 is only seeing the noble truth of suffering. 观五阴的集
：is seeing the noble truth of cause of suffering. The insight develops to
see
：all 4 noble truths. 杂阿含59经 starts with seeing the 1st noble truth,
then
：the 2nd. This s... 阅读全帖 |
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Y**u
发帖数: 5466 | 35 ☆─────────────────────────────────────☆
insight007 (insight007) 于 (Fri Aug 31 13:56:58 2012, 美东) 提到:
☆─────────────────────────────────────☆
wusuoqiu (嘁哩喀喳：基督教是邪教！) 于 (Fri Aug 31 21:22:51 2012, 美东) 提到:
你不用跟我争了。我投降了。
但是我还是很诚恳地建议你去检测一下智商。
☆─────────────────────────────────────☆
wusuoqiu (嘁哩喀喳：基督教是邪教！) 于 (Fri Aug 31 21:28:06 2012, 美东) 提到:
鉴于你不是基，我想我还是应该对你nice一点。
假设这个“神”存在，这个“神”应该是按照自己的道德观做事。--- 这不是结论，这
只是推论中的一步。你可以回去看看我们的辩论。你始终不明白我的论证。而且我认为
这应该是很容易理解的。
多说几句：
假设这个“神”耶和华/耶稣存在，这个“神”应该是按... 阅读全帖 |
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T*******y
发帖数: 6523 | 36 "初果，二果，三果圣者都有烦恼。都有贪嗔痴。"
en, that's what I heard, but it's also said that
"Three conditions are forsaken by him at the instant of acquisition of
Insight [i.e. Stream Entry], namely, (1) self-delusion, (2) doubt, and (3)
the indulgence in rights and ceremonies should there be any. He is also
absolutely freed from the four states of misery and is incapable of
committing the six crimes."
"Whatever evil deed he commits, either by his body, speech or thought, he is
incapable of concealing it. For it h... 阅读全帖 |
|
T*******y
发帖数: 6523 | 37 "初果，二果，三果圣者都有烦恼。都有贪嗔痴。"
en, that's what I heard, but it's also said that
"Three conditions are forsaken by him at the instant of acquisition of
Insight [i.e. Stream Entry], namely, (1) self-delusion, (2) doubt, and (3)
the indulgence in rights and ceremonies should there be any. He is also
absolutely freed from the four states of misery and is incapable of
committing the six crimes."
"Whatever evil deed he commits, either by his body, speech or thought, he is
incapable of concealing it. For it h... 阅读全帖 |
|
S**U
发帖数: 7025 | 38 One question I have after reading Tenzin Palmo is how does the method lead
to direct insight of the four noble truths. Her book told readers that when
she faced the possibility of death in a snow storm in a cave near Tibet, she
realized her attachment to life is suffering. But is that direct insight? I
am not convinced. |
|
z**n
发帖数: 22303 | 39 恒河大手印算不算你所说的禅宗？
谛洛巴口传那若巴的二十八颂大手印教授
恒河大手印偈颂
Tilopa's Mahamudra Instruction to Naropa in Twenty Eight Verses.
谛洛巴口传那若巴的二十八颂大手印教授
敬礼金刚空行！
Homage to the Eighty Four Mahasiddhas!
Homage to Mahamudra!
Homage to the Vajra Dakini!
敬礼八十四位大成就者！
敬礼大手印！
敬礼金刚空行母！
大手印法虽无表，然于上师具苦行，
具忍具慧那若巴，具种修心如是行。
Mahamudra cannot be taught. But most intelligent Naropa,
Since you have undergone rigorous austerity,
With forbearance in suffering and with devotion to your Guru,
Blessed One, take this secret instruction to heart.... 阅读全帖 |
|
Y**u
发帖数: 5466 | 40 发信人: windysnow (逸飞), 信区: Wisdom
标 题: 2/2周日meditation 瑜伽课@西来大学 (转载)
发信站: BBS 未名空间站 (Thu Jan 23 21:17:03 2014, 美东)
【 以下文字转载自 LosAngeles 讨论区 】
发信人: windysnow (逸飞), 信区: LosAngeles
标 题: 2/2周日meditation 瑜伽课@西来大学
发信站: BBS 未名空间站 (Wed Jan 22 19:25:09 2014, 美东)
西来大学教授组织的。Bhante Rahula 是很好的老师，从理论到实践，条理清晰。他多
数时间在印度旅行教学。这次回来应邀带半天Workshop, 机会难得。
Half-Day Meditation Workshop
(Foundations of Mindfulness + Yoga)
Teacher: Bhante Yogavacara Rahula
Time: Sunday, Feb. 2, 2014; 2 – 6 pm
Location: University of the ... 阅读全帖 |
|
Y**u
发帖数: 5466 | 41 发信人: windysnow (逸飞), 信区: Wisdom
标 题: 2/2周日meditation 瑜伽课@西来大学 (转载)
发信站: BBS 未名空间站 (Thu Jan 23 21:17:03 2014, 美东)
【 以下文字转载自 LosAngeles 讨论区 】
发信人: windysnow (逸飞), 信区: LosAngeles
标 题: 2/2周日meditation 瑜伽课@西来大学
发信站: BBS 未名空间站 (Wed Jan 22 19:25:09 2014, 美东)
西来大学教授组织的。Bhante Rahula 是很好的老师，从理论到实践，条理清晰。他多
数时间在印度旅行教学。这次回来应邀带半天Workshop, 机会难得。
Half-Day Meditation Workshop
(Foundations of Mindfulness + Yoga)
Teacher: Bhante Yogavacara Rahula
Time: Sunday, Feb. 2, 2014; 2 – 6 pm
Location: University of the ... 阅读全帖 |
|
w*******w
发帖数: 2051 | 42 【 以下文字转载自 LosAngeles 讨论区 】
发信人: windysnow (逸飞), 信区: LosAngeles
标 题: 2/2周日meditation 瑜伽课@西来大学
发信站: BBS 未名空间站 (Wed Jan 22 19:25:09 2014, 美东)
西来大学教授组织的。Bhante Rahula 是很好的老师，从理论到实践，条理清晰。他多
数时间在印度旅行教学。这次回来应邀带半天Workshop, 机会难得。
Half-Day Meditation Workshop
(Foundations of Mindfulness + Yoga)
Teacher: Bhante Yogavacara Rahula
Time: Sunday, Feb. 2, 2014; 2 – 6 pm
Location: University of the West, Ken Locke Hall (ED 2nd floor)
1409 N. Walnut Grove Ave. Rosemead, CA 91770
Free of charge 免费，穿舒适宽松衣服到场即可
(no... 阅读全帖 |
|
z**n
发帖数: 22303 | 43 我一直脾气大得很，不是最近才，是最近版上有了很多让我发脾气的借口而已，哈哈。
说密里没有禅的估计没看过这个：
恒河大手印偈颂
Tilopa's Mahamudra Instruction to Naropa in Twenty Eight Verses.
谛洛巴口传那若巴的二十八颂大手印教授
敬礼金刚空行！
Homage to the Eighty Four Mahasiddhas!
Homage to Mahamudra!
Homage to the Vajra Dakini!
敬礼八十四位大成就者！
敬礼大手印！
敬礼金刚空行母！
大手印法虽无表，然于上师具苦行，
具忍具慧那若巴，具种修心如是行。
Mahamudra cannot be taught. But most intelligent Naropa,
Since you have undergone rigorous austerity,
With forbearance in suffering and with devotion to your Guru,
Blessed One, take this secret i... 阅读全帖 |
|
w*******w
发帖数: 2051 | 44 【 以下文字转载自 LosAngeles 讨论区 】
发信人: windysnow (逸飞), 信区: LosAngeles
标 题: 1/3 Sat. Half Day Meditation Workshop
发信站: BBS 未名空间站 (Fri Dec 19 17:49:16 2014, 美东)
Half-Day Meditation Workshop(Foundations of Mindfulness + Yoga)
Teacher: Bhante Yogavacara Rahula
Time: Saturday, Jan. 3, 2014; 1 – 4:30 pm
Location: University of the West, Ken Locke Hall (ED 2nd floor)
University Address: 1409 N. Walnut Grove Ave. Rosemead, CA 91770
Free of charge
(no need for registration, just show up in comfortable attires!... 阅读全帖 |
|
t******g
发帖数: 17520 | 45 网络ZZ
可以和这篇阿姜查的故事一起看， 有很多相同之处
http://mitbbs.org/article_t/Wisdom/31654341.html
克里希那穆提教导的核心
克里希那穆提, 核心, 教导
（写于1980年10月21日）
克里希那穆提教导的核心，包含在他1929年表述的命题中：“真理是无路之国。”人不
可能通过任何组织、任何信仰、任何教义，牧师或仪式、任何哲学知识或者心理技巧，
来达到它。他需要通过关系的镜子，通过理解他自己心灵的内容，通过观察而不是理智
的分析或者内省式的剖析，来找到它。人为自己建立了各种形象，以充当安全的围墙-
宗教的，政治的，个人的。它们以符号、思想、信仰的形式出现。这些形象的包袱，支
配着人的思想，他的关系，以及他的日常生活。这些形象是我们问题的源泉，因为它们
把人与人分割开来。他对生活的感知被他头脑中已经确立的概念所左右。他意识的内容
就是他全部的存在。这个内容是整个人类共有的。个性只是名与形，以及他从传统与环
境中所获得的表面的文化。人的独特性不在于表面，而在于从意识的内容中完全解放出
来，而这些内容是整个人类共有的。所以他不是一个个人。... 阅读全帖 |
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W**N
发帖数: 1037 | 46 不是Popper写的。没有批"historical materialism",标题是政治学不是科学。全文如
下。要是读标题 “Karl Popper, the enemy of certainty”， 不知道Poper他如何看
待三乘之说呢？：）
［题目］Karl Popper, the enemy of certainty, part 3: rejecting politics as
science
［作者］Liz Williams
[来源］ http://www.theguardian.com/commentisfree/belief/2012/sep/24/karl-popper-politics-as-science
Attempts to present political systems as scientific are increasingly
regarded as old-fashioned: the "common sense" view suggests that politics is
not scientific, cannot be reduced to ... 阅读全帖 |
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w*******w
发帖数: 2051 | 47 All-Day Meditation Workshop
(Foundations of Mindfulness + Yoga)
Teacher: Bhante Yogavacara Rahula
Time: Saturday, Jan. 30, 2016; 9 am – 5 pm
University Address: 1409 N. Walnut Grove Ave. Rosemead, CA 91770
Location: University of the West, Ken Locke Hall (ED 2nd floor)
Free of charge
(No registration. Just show up in comfortable attires! No lunch will be
provided; Bring a bagged lunch for yourself)
Please direct inquiries to Mandy Lee: [email protected]
/* */ or William
Chu:
[email pr... 阅读全帖 |
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w**u
发帖数: 311 | 48 转:
http://bbs.sutta.org/thread-9772-1-1.html
集体禅修——殖民主义如何掀起全球内观热潮
Meditation en Masse
How colonialism sparked the global Vipassana movement
作者：埃瑞克·布劳恩 Erik Braun
图1：摄影师Luke Duggleby作品
作者介绍：
埃瑞克·布劳恩（Erik Braun）是《内观的诞生：禅修、现代佛教、缅甸僧人雷迪尊者
》（The Birth of Insight: Meditation, Modern Buddhism, and the Burmese Monk
Ledi Sayadaw）（芝加哥大学出版社，2013）的作者，现于俄克拉荷马大学教授宗教研
究。
现今，有很多人认为佛教与禅修密切相关，有人甚至认为两者是同一回事。然而，即便
算上上座部佛教徒──推动内观禅修（Vipassana）运动的先驱者们，历史上仍是相对
较少的佛教徒认识到禅修的重要。与之相反，大多数上座部佛教徒和其他传承的虔诚佛
教信徒——包括僧侣和尼姑，更注重修持善... 阅读全帖 |
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