C***r
发帖数: 759 | 1 CHAP. 29.--OF THE FALSITY OF THE AUGURY BY WHICH THE
STRENGTH AND STABILITY OF THE ROMAN
EMPIRE WAS CONSIDERED TO BE INDICATED.
For what kind of augury is that which they have declared to
be most beautiful, and to which I referred a little ago,
that Mars, and Terminus, and
Juventas would not give place even to Jove, the king of the
gods? For thus, they say, it was signified that the nation
dedicated to Mars,--that is,
the Roman,--should yield to none the place it once occupied;
likewise, that on |
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C***r
发帖数: 759 | 2 On the Principles of Nature (De principiis naturae)
by Saint Thomas Aquinas, trans. by Jerry Campbell
It should also be noted that posterior cause is also called
proximate cause and prior cause, remote cause. Hence these
two divisions of causes--prior and posterior, remote and
proximate--signify the same thing. However, it should be
observed that always what is more universal is called remote
cause, what is more particular is called proximate cause.
For example, we say that the proximate form of |
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C***r
发帖数: 759 | 3 CHAP. 18.--THE SIGNIFICANCE OF ABEL, SETH, AND ENOS TO
CHRIST AND HIS BODY THE CHURCH.
"And to Seth," it is said, "there was born a son, and he
called his name Enos: he hoped to call on the name of the
Lord God."(2) Here we have a loud testimony
to the truth. Man, then, the son of the resurrection, lives
in hope: he lives in hope as long as the city of God, which
is begotten by faith in the resurrection,
sojourns in this world. For in these two men, Abel,
signifying "grief," and his brother Seth |
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C***r
发帖数: 759 | 4 CHAP. 23.--WHAT DANIEL PREDICTED REGARDING THE PERSECUTION
OF ANTICHRIST, THE JUDGMENT OF GOD, AND THE
KINGDOM OF THE SAINTS.
Daniel prophesies of the last judgment in such a way as to
indicate that Antichrist shall first come, and to carry on
his description to the eternal reign of the saints.
For when in prophetic vision he had seen four beasts,
signifying four kingdoms, and the fourth conquered by a
certain king, who is recognized as Antichrist, and
after this the eternal kingdom of the Son o |
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a********a
发帖数: 1292 | 5 This is what they said about me:
You're The Sound and the Fury!
by William Faulkner
Strong-willed but deeply confused, you are trying to come to grips with a
major crisis in your life. You can see many different perspectives on the
issue, but you're mostly overwhelmed with despair at what you've lost. People
often have a hard time understanding you, but they have some vague sense that
you must be brilliant anyway. Ultimately, you signify nothing. |
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m****a
发帖数: 9485 | 6
启示录是耶稣复活以后，上帝通过耶稣，启示给使徒约翰的，整本书都是异象的方式传达的，不能单纯从字面理解。启示录第一节开篇就说：
启示录1：1耶稣基督的启示，是上帝赐给他的，要他把不久必定发生的事指示给自己的
众奴隶，他就差天使前来，通过天使用象征传达给他的奴隶约翰。
The Revelation of Jesus Christ, which God gave unto him, to shew unto his
servants things which must shortly come to pass; and he sent and signified [
it] by his angel unto his servant John:
http://www.blueletterbible.org/Bible.cfm?b=Rev&c=1&t=NKJV#vrsn/1
注意你引用的经文提到“洁白的”麻衣，再看看接下来的经文：
启示录19：8：我们要欢喜快乐，把荣耀归给他！因为羊羔的婚期到了；他的新娘也自
己预备好了。8 并且有光洁的细麻衣，赐给她穿上；这细麻衣就是圣徒的义行。”
Fin |
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G******e
发帖数: 9567 | 7 【 以下文字转载自 Belief 讨论区 】
发信人: GetThere (学了也无术), 信区: Belief
标 题: 以撒亚7:14并非预言处女生子？
发信站: BBS 未名空间站 (Fri Jun 11 13:11:17 2010, 美东)
以撒亚7:14并非预言处女生子，而是翻译错误？
注：翻译错误是指从希伯来文翻成希腊文的过程中产生的错误
Isaiah 7:14
（1）New Living Translation : All right then, the Lord himself will give you the sign. Look! The virgin （见脚注 f） will conceive a child! She will give birth to a son and will call him Immanuel (which means ‘God is with us ’).
脚注 f 7:14 Or young woman.
（2）Contemporary English Version: But the LORD will still give ... 阅读全帖 |
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A**n
发帖数: 1703 | 8 遗书：
Bill Zeller
I have the urge to declare my sanity and justify my actions, but I assume I'll never be able to convince
anyone that this was the right decision. Maybe it's true that anyone who does this is insane by definition,
but I can at least explain my reasoning. I considered not writing any of this because of how personal it is,
but I like tying up loose ends and don't want people to wonder why I did this. Since I've never spoken to
anyone about what happened to me, people would likely dr... 阅读全帖 |
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G*M
发帖数: 6042 | 9 Bible Course - Christian Doctrine
Lesson 2
The Misery of Man
Lord's Day II-IV
Lord's Day II-IV are the first part of the Heidelberg Catechism. Questions 3
-11 are dealt with here. In this part, the misery of man comes up for
discussion.
Lord's Day II
Q. 3.Whence knowest thou thy misery?
Answ. Out of the Law of God. (a).
(a) Rom.3:20
What is misery?
What actually is misery? It means that we are in a wretched or extremely
unhappy situation. There are many examples: war, hunger, quarreling,
unemplo... 阅读全帖 |
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G*M
发帖数: 6042 | 10 Bible Course - Christian Doctrine
Lesson 7
The Exaltation of Christ
Lord's Day 17 - 19
The Exaltation of Christ
The previous lesson dealt with the humiliation of Christ. Now the steps of
His exaltation will be discussed. In this lesson, the following aspects of
it will be discussed: His resurrection, His ascension into heaven, His
sitting at the right hand of God in heaven, and His coming again at the end
of time as Judge over all people.
Lord's Day 17
Q. 45. What doth the resurrection of Christ... 阅读全帖 |
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s***u
发帖数: 1911 | 11 Philippians 2:6, 7
"Who, being in the form of God, thought it not robbery to be equal with God:
But made himself of no reputation, and took upon him the form of a servant,
and was made in the likeness of men."
Problem:
Great stress is placed on "morphe" (the Greek word for form) by trinitarians
and others like the J.W.'s who teach that Christ had a pre-human existence.
It is argued that "in the form of God" means that Christ had the nature of
God before his birth, and it was this which he sacrif... 阅读全帖 |
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S*********L
发帖数: 5785 | 12 你不会忘了22节以及和21节的强烈对比吧。
22. In the new use of language it signifies a thing inseparably
joined with divinity in the same person in an ineffable way [ineffabilibus
modis].
试译：就创造一词新的语意来说，它强调的是在同一个人身上，和他的神性难以言喻的
不可分开的联合。
sense |
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G******e
发帖数: 9567 | 13 Controversial Bible Revision: About That 'Virgin' Thing...
Headline writers are having fun with stories about a new translation of the
Bible, which has been in the works since 1994 and will finally be released
on March 9 (Ash Wednesday): “Bishops boot ‘booty' from revised Bible,” “
Booty Recall: Bishops Drop Word from Bible.”
Sure, spoils is replacing booty in the forthcoming edition of the United
States Conference of Catholic Bishops' (USCCB) New American Bible — which,
being a 21st century upd... 阅读全帖 |
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G******e
发帖数: 9567 | 14 Warren Carter
Matthew and the Margins: A Socio-Political Religious Reading
Journal for the Study of the New Testament Series 204
Sheffield: Sheffield Academic Press, 2000 pg. 71
PhD in New Testament from Princeton Theological Seminary
The quotation is from Isa 7:14 (essentially following the LXX). It was
originally addressed to King Ahaz of Judah (see 1:9), who was threatened by
the greater northern powers of Syria and Israel (Isa 7:1-2; cf. 2 Kgs 16).
Isaiah assures Ahaz that their imperial pla... 阅读全帖 |
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j*****6
发帖数: 1059 | 15 亨利马太的圣经注释，仅供参考
Jhn 14:15-17
Christ not only proposes such things to them as were the matter of their com
fort, but here promises to send the Spirit, whose office it should be to be
their Comforter, to impress these things upon them.
I. He premises to this a memento of duty (v. 15): If you love me, keep my co
mmandments. Keeping the commandments of Christ is here put for the practice
of godliness in general, and for the faithful and diligent discharge of thei
r office as apostles in particular. N... 阅读全帖 |
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R*o
发帖数: 3781 | 16 Premillennialism is the view that Christ's Second Coming will occur before t
he Millennial Kingdom is established. It teaches that the Millennial Kingdom
is a future, literal, 1,000-year reign of Christ on earth - a time when Chr
ist will rule on the throne of David in Jerusalem. In the early church, prem
illennialism was called chiliasm, from the Greek term meaning 1,000 used six
times in Revelation 20:2-7. Charles Ryrie cites essential features of premi
llennialism as follows: "Its duration wi... 阅读全帖 |
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C****i
发帖数: 1776 | 17 Chapter 1
Of the Holy Scripture
1. Although the light of nature, and the works of creation and
providence do so far manifest the goodness, wisdom, and power of
God, as to leave men unexcusable;
a
yet are they not sufficient to give
that knowledge of God, and of his will, which is necessary unto
salvation.
b
Therefore it pleased the Lord, at sundry times, and in
divers manners, to reveal himself, and to declare that his will unto his
a. Rom. 2:14–15. For when the Gentiles, which have not the la... 阅读全帖 |
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C****i
发帖数: 1776 | 18 CHAPTER VIII
Of Christ the Mediator
I. It pleased God, in his eternal purpose, to choose and ordain the Lord Jes
us, his only begotten Son, to be the Mediator between God and man,[162] the
Prophet,[163] Priest,[164] and King,[165] the Head and Savior of his church,
[166] the Heir of all things,[167] and Judge of the world:[168] unto whom he
did from all eternity give a people, to be his seed,[169] and to be by him
in time redeemed, called, justified, sanctified, and glorified.[170]
II. The Son o... 阅读全帖 |
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D*****r
发帖数: 6791 | 19 A SPEECH OF Mr. JOHN MILTON
For the Liberty of VNLICENC'D PRINTING,
To the PARLAMENT of ENGLAND.
______________________________________________________________
This is true Liberty when free born men
Having to advise the public may speak free,
Which he who can, and will, deserv's high praise,
Who neither can nor will, may hold his peace;
What can be juster in a State then this?
... 阅读全帖 |
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l**********t
发帖数: 5754 | 20 Chapter 2: The Cross of Christ
We have seen that Romans 1 to 8 falls into two sections, in the first of
which we are shown that the Blood deals with what we have done, while in the
second we shall see that the Cross(2) deals with what we are. We need the
Blood for forgiveness; we need also the Cross for deliverance. We have dealt
briefly above with the first of these two and we shall move on now to the
second; but before we do so we will look for a moment at a few more features
of this passage w... 阅读全帖 |
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l**********t
发帖数: 5754 | 21 chapter 6.3 Servant Or Slave?
If we give ourselves unreservedly to God, many adjustments may have to be
made: in family, or business, or church relationships, or in the matter of
our personal views. God will not let anything of ourselves remain. His
finger will touch, point by point, everything that is not of Him, and He
will say: ‘This must go’. Are you willing? It is foolish to resist God,
and always wise to submit to Him. We admit that many of us still have
controversies with the Lord. He wan... 阅读全帖 |
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l**********t
发帖数: 5754 | 22 chapter 7.1 Firstborn Among Many Brethren
This consideration takes us forward into Romans chapter 8 where the topic is
developed in verses 16 to 18 and again in verses 29 and 30. Paul says: “We
are children of God: and if children, then heirs; heirs of God, and joint-
heirs with Christ; if so be that we suffer with him, that we may be also
glorified with him. For I reckon that the sufferings of this present time
are not worthy to be compared with the glory which shall be revealed to us”
(Romans ... 阅读全帖 |
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l**********t
发帖数: 5754 | 23 Chapter 2: The Cross of Christ
We have seen that Romans 1 to 8 falls into two sections, in the first of
which we are shown that the Blood deals with what we have done, while in the
second we shall see that the Cross(2) deals with what we are. We need the
Blood for forgiveness; we need also the Cross for deliverance. We have dealt
briefly above with the first of these two and we shall move on now to the
second; but before we do so we will look for a moment at a few more features
of this passage w... 阅读全帖 |
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l**********t
发帖数: 5754 | 24 chapter 6.3 Servant Or Slave?
If we give ourselves unreservedly to God, many adjustments may have to be
made: in family, or business, or church relationships, or in the matter of
our personal views. God will not let anything of ourselves remain. His
finger will touch, point by point, everything that is not of Him, and He
will say: ‘This must go’. Are you willing? It is foolish to resist God,
and always wise to submit to Him. We admit that many of us still have
controversies with the Lord. He wan... 阅读全帖 |
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l**********t
发帖数: 5754 | 25 chapter 7.1 Firstborn Among Many Brethren
This consideration takes us forward into Romans chapter 8 where the topic is
developed in verses 16 to 18 and again in verses 29 and 30. Paul says: “We
are children of God: and if children, then heirs; heirs of God, and joint-
heirs with Christ; if so be that we suffer with him, that we may be also
glorified with him. For I reckon that the sufferings of this present time
are not worthy to be compared with the glory which shall be revealed to us”
(Romans ... 阅读全帖 |
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C****i
发帖数: 1776 | 26 CHAPTER XXIX
Of the Lord’s Supper
I. Our Lord Jesus, in the night wherein he was betrayed, instituted the sacr
ament of his body and blood, called the Lord’s Supper, to be observed in hi
s church, unto the end of the world, for the perpetual remembrance of the sa
crifice of himself in his death; the sealing all benefits thereof unto true
believers, their spiritual nourishment and growth in him, their further enga
gement in and to all duties which they owe unto him; and, to be a bond and p
ledge ... 阅读全帖 |
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D*****r
发帖数: 6791 | 27 (续前）
关于用词
最常翻译成英文新约里“Lord”的希腊词是“kurios”，说的是某个有权力、所有
权和无可置疑的指挥权的人。一个相近的希腊词despotes有时候也翻译成新约里的“
Lord”，意思是一个对下属有绝对控制的统治者。Murray J Harris教授这样解释两个
词得区别：“显然despotes和kyrios的意思大部分相同；都可以翻译成lord或master。
如果我们要区分两个词的侧重，kyrios表示“sovereign Lord”，despotes表示“
absolute Lord”
两个词在新约里都用来指耶稣是主。比如，约翰13:3，耶稣取用了kurios给自己：
“你称我老师和主（kurios）；你是对的，我的确是。”犹大书1:4里，一段由耶稣世
上半个兄弟写的话，同时用了两个词：“有些人偷偷的溜了进来，他们预先就被标明要
受谴责，这些不信神的人把上帝的恩典化为放荡，否认我们唯一的真宰（despotes）和
主（kyrios）。”
这两个词都极端的强力。都是新约时代奴隶制度语汇的一部分。他们表述的是一个
绝对控制他人的主----奴... 阅读全帖 |
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j*****7
发帖数: 10575 | 28 Sect. IX. — THIS, therefore, is also essentially necessary and wholesome
for Christians to know: That God foreknows nothing by contingency, but that
He foresees, purposes, and does all things according to His immutable,
eternal, and infallible will. By this thunderbolt, “Free-will” is thrown
prostrate, and utterly dashed to pieces. Those, therefore, who would assert
“Free-will,” must either deny this thunderbolt, or pretend not to see it,
or push it from them. But, however, before I establish th... 阅读全帖 |
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l**********t
发帖数: 5754 | 29
1:25他们将神的真实变为虚谎，去敬拜事奉受造之物，不敬奉那造物的主。主乃是可称
颂的，直到永远。阿们。
25. Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.
"
Who changed, etc. He repeats what he had said before, though in different
words, in order to fix it deeper in our minds. When the truth of God is
turned to a lie, his glory is obliterated. It is then but just, that they
should be besprinkled with every kind of infamy, who strive to take away
from God his ... 阅读全帖 |
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l**********t
发帖数: 5754 | 30
28. And even as they did not like to retain God in their knowledge, God gave
them over to a reprobate mind, to do those things which are not convenient;
"And as they chose not, etc. There is an evident comparison to be observed
in these words, by which is strikingly set forth the just relation between
sin and punishment. As they chose not to continue in the knowledge of God,
which alone guides our minds to true wisdom, the Lord gave them a perverted
mind, which can choose nothing that is right.... 阅读全帖 |
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l**********t
发帖数: 5754 | 31
受审判，
12. For as many as have sinned without law shall also perish without law:
and as many as have sinned in the law shall be judged by the law;
"Whosoever have sinned without law, [69], In the former part of this section
he assails the Gentiles; though no Moses was given them to publish and to
ratify a law from the Lord, he yet denies this omission to be a reason why
they deserved not the just sentence of death for their sins; as though he
had said — that the knowledge of a written law was not... 阅读全帖 |
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l**********t
发帖数: 5754 | 32
24. For the name of God is blasphemed among the Gentiles through you, as it
is written. [76]
"24. For the name of God, etc. I think this quotation is taken from Ezekiel
36:20, rather than from Isaiah 52:5; for in Isaiah there are no reproofs
given to the people, but that chapter in Ezekiel is full of reproofs. But
some think that it is a proof from the less to the greater, according to
this import, “Since the Prophet upbraided, not without cause, the Jews of
his time, that on account of their c... 阅读全帖 |
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l**********t
发帖数: 5754 | 33
25. For circumcision verily profiteth, if thou keep the law: but if thou be
a breaker of the law, thy circumcision is made uncircumcision.
"
25. For circumcision indeed profits, etc. He dissipates by anticipation what
the Jews might have objected in opposition to him in the defense of their
own cause: for since circumcision was a symbol of the Lord’s covenant, by
which he had chosen Abraham and his seed as his peculiar people, they seemed
not to have gloried in vain; but as they neglected what ... 阅读全帖 |
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l**********t
发帖数: 5754 | 34
28. For he is not a Jew which is one outwardly; neither is that circumcision
which is outward in the flesh:
"28. For a Jew is not he, etc. The meaning is, that a real Jew is not to be
ascertained, either by natural descent, or by profession, or by an external
symbol; that the circumcision which constitutes a Jew, does not consist in
an outward sign only, but that both are inward. And what he subjoins with
regard to true circumcision, is taken from various passages of Scripture,
and even from it... 阅读全帖 |
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l**********t
发帖数: 5754 | 35
4. God forbid: yea, let God be true, but every man a liar; as it is written,
That thou mightest be justified in thy sayings, and mightest overcome when
thou art judged.
"
4. But let God be true, etc. Whatever may be the opinion of others, I regard
this as an argument taken from the necessary consequence of what is opposed
to it, by which Paul invalidates the preceding objection. For since these
two things stand together, yea, necessarily accord, that God is true and
that man is false, it follow... 阅读全帖 |
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l**********t
发帖数: 5754 | 36
8. And not rather, (as we be slanderously reported, and as some affirm that
we say,) Let us do evil, that good may come? whose damnation is just.
"8. And not, etc. This is an elliptical sentence, in which a word is to be
understood. It will be complete, if you read it thus, — “and why is it not
rather said, (as we are reproached, etc.) that we are to do evils, that
good things may come?” But the Apostle deigns not to answer the slander;
which yet we may check by the most solid reason. The prete... 阅读全帖 |
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l**********t
发帖数: 5754 | 37
20. Therefore by the deeds of the law there shall no flesh be justified in
his sight: for by the law is the knowledge of sin.
"
20. Therefore by the works of the law, etc. It is a matter of doubt, even
among the learned, what the works of the law mean. Some extend them to the
observance of the whole law, while others confine them to the ceremonies
alone. The addition of the word law induced Chrysostom, Origen, and Jerome
to assent to the latter opinion;[106]for they thought that there is a
pecu... 阅读全帖 |
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w******g
发帖数: 10018 | 38 Origen, Homilies on Luke, 34
"The priest is the Law, the Levite is the prophets, and the Samaritan is
Christ."
Augustine, Quaestiones euangeliorum 2:19
"Samaritan in Hebrew could mean “guardian” and therefore the Lord himself
is signified by this name."
Marin Luther, Sermon for the Thirteenth Sunday after Trinity; Luke 10:23-37
"This Samaritan of course is our Lord Jesus Christ himself, who has shown
his love toward God and his neighbor." |
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h*****b
发帖数: 517 | 39 ok, 你不知道我在说什么。
两个伟大的早期教父说过：
Clement declares that all punishment, however severe, is purificatory; that
even the "torments of the damned" are curative. Origen explains even Gehenna
as signifying limited and curative punishment. |
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j*****7
发帖数: 10575 | 40 另一种解释，overcome的
katevlaben is not easy to translate. “To seize” or “to grasp” is
possible, but this also permits “to grasp with the mind” in the sense of
“to comprehend” (esp. in the middle voice). We are probably faced with
another Johannine double meaning here, but I prefer the sense of “to
overcome” rather than “to understand”: one does not usually think of
Darkness as trying to understand light. For it to mean this, we must
understand “darkness” as meaning “certain men,” or perhaps “mankind”... 阅读全帖 |
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E******u
发帖数: 3920 | 41 Fundamentalists are sometimes horrified when the Virgin Mary is referred to
as the Mother of God. However, their reaction often rests upon a
misapprehension of not only what this particular title of Mary signifies but
also who Jesus was, and what their own theological forebears, the
Protestant Reformers, had to say regarding this doctrine.
A woman is a man’s mother either if she carried him in her womb or if she
was the woman contributing half of his genetic matter or both. Mary was the
mother o... 阅读全帖 |
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l**********t
发帖数: 5754 | 42
MH commentary
http://www.ccel.org/study/John_3
First, The regenerating work of the Spirit is compared to water....
(verse 8)
Secondly, It is compared to wind: The wind bloweth where it listeth, so is
every one that is born of the Spirit, The same word (pneuma) signifies both
the wind and the Spirit. The Spirit came upon the apostles in a rushing
mighty wind (Acts ii. 2), his strong influences on the hearts of sinners are
compared to the breathing of the wind (Ezek. xxxvii. 9), and his sweet
in... 阅读全帖 |
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l**********t
发帖数: 5754 | 43 excerpt from J.Scott's "The Message of Acts":
I have myself found it an aid to faithfulness to express the apostles’
message in the following framework:
First, the gospel events, namely the death and resurrection of Jesus. It is
true that Peter referred to Jesus’
life and ministry (22) and went on to his exaltation (33), and elsewhere to
his return as judge. The apostles felt
free to rehearse his whole saving career. Yet they concentrated on the cross
and the resurrection (23–24),
both as histor... 阅读全帖 |
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B*********e
发帖数: 254 | 44 A Sermon on the Pericope Adulterae
Bible Research > Textual Criticism > Story Of The Adulteress > Quo Vadis?
Quo Vadis?
A Sermon on the Pericope Adulterae
by Michael Marlowe, 2004
The Quo Vadis story is one of those Legends of the Saints that are well-know
n to Catholics but practically unknown to Protestants. It is an ancient lege
nd concerning Peter's martyrdom, believed to be from the second century, and
preserved in the collection of legends included in the apocryphal Acts of P
eter. George ... 阅读全帖 |
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s*********t
发帖数: 4253 | 45 The earth has no physical supports. As Job 26:7 says: "God stretches the
northern sky over empty space and hangs the earth on nothing."
The four pillars signify that the earth is stable in its orbit around the
sun. It is not to be taken literally.
FOUR |
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s*********t
发帖数: 4253 | 46 The earth has no physical supports. As Job 26:7 says: "God stretches the
northern sky over empty space and hangs the earth on nothing."
The four pillars signify that the earth is stable in its orbit around the
sun. It is not to be taken literally.
FOUR |
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J*******g
发帖数: 8775 | 47 有关圣经的翻译的问题，可能的错误 virgin or young lady?
你自己连看都不看，就说别人，真是无语。
http://en.wikipedia.org/wiki/Biblical_inerrancy
Translation
See also: Bible errata, Bible translations, and English translations of the
Bible
Translation has given rise to a number of issues, as the original languages
are often quite different in grammar as well as word meaning. While the
Chicago Statement on Biblical Inerrancy states that inerrancy applies only
to the original languages, some believers trust their own translation to be
... 阅读全帖 |
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J*******g
发帖数: 8775 | 48 亚马逊上有人说这人的书主要是建立在三个18XX年的人的作品上的。而现在研究
埃及宗教的几乎没听过这几个人。这个评论的人声称把这个书中关于埃及的内容发给了
北美欧洲十个埃及宗教专家，几乎没人认识这些人和观点。一句话：不靠谱，要想认真
，自己多做点作业吧。
总结：
Virtually none of the alleged evidence for the views put forward in "The
Pagan Christ" is documented by reference to original sources. The notes
refer mainly to Kuhn, Higgins, Massey, or some other long-out-of-date work.
Furthermore, Harpur's notes abound with errors and omissions. If you look
for supporting evidence for a particular point made by the author, it is n... 阅读全帖 |
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J*******g
发帖数: 8775 | 49 你说呢?
不如您先看看这个
B. the appearances and ascension of Jesus 16:9-20
Many modern interpreters believe Mark ended his Gospel with verse 8. This
seems unlikely to some others since if he did he ended it with an example of
disciples too fearful and amazed to bear witness to the resurrected Jesus.
Throughout this Gospel we have noted many unique features that appeal to
disciples to serve God by bearing bold witness to Jesus, even in spite of
persecution and suffering. They believe the women’s example wou... 阅读全帖 |
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S**U
发帖数: 7025 | 50 Maybe this word 'bhavana'?
Bhāvanā (Pali;Sanskrit, also bhāvana) literally means "
development" or "cultivating" or "producing" in the sense of "calling into
existence." It is an important concept in Buddhist praxis (Patipatti). The
word bhavana normally appears in conjunction with another word forming a
compound phrase such as citta-bhavana (the development or cultivation of the
heart/mind) or metta-bhavana (the development/cultivation of lovingkindness
). When used on its own bh... 阅读全帖 |
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