R*o
发帖数: 3781 | 1 C. Full Exegetical Outline
Idea: The reason Christians should not present themselves to sin, but rather
to God, is because they have been united with Christ in his death to sin an
d in his resurrection to new life; they are not under law, but under grace.
I. Christians should not continue in sin because they have been united w
ith Christ in his death through baptism and are therefore also united with h
im in his resurrection to new life (6:1-10).
A. Should Christians remain in sin so... 阅读全帖 |
|
R*o
发帖数: 3781 | 2 C. Full Exegetical Outline
Idea: The reason Christians should not present themselves to sin, but rather
to God, is because they have been united with Christ in his death to sin an
d in his resurrection to new life; they are not under law, but under grace.
I. Christians should not continue in sin because they have been united w
ith Christ in his death through baptism and are therefore also united with h
im in his resurrection to new life (6:1-10).
A. Should Christians remain in sin so... 阅读全帖 |
|
C****i
发帖数: 1776 | 3 CHAPTER XV
Of Repentance unto Life
I. Repentance unto life is an evangelical grace,[292] the doctrine whereof i
s to be preached by every minister of the gospel, as well as that of faith i
n Christ.[293]
II. By it, a sinner, out of the sight and sense not only of the danger, but
also of the filthiness and odiousness of his sins, as contrary to the holy n
ature, and righteous law of God; and upon the apprehension of his mercy in C
hrist to such as are penitent, so grieves for, and hates his sins,... 阅读全帖 |
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l**********t
发帖数: 5754 | 4 Chapter 1.1 Our Dual Problem: Sins and Sin
We shall take now as a starting-point for our study of the normal Christian
life that great exposition of it which we find in the first eight chapters
of the Epistle to the Romans, and we shall approach our subject from a
practical and experimental point of view. It will be helpful first of all to
point out a natural division of this section of Romans into two, and to
note certain striking differences in the subject-matter of its two parts.
The first ei... 阅读全帖 |
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l**********t
发帖数: 5754 | 5 chapter 4.3 Temptation And Failure, The Challenge To Faith
For us, then, the two greatest facts in history are these: that all our
sins are dealt with by the Blood, and that we ourselves are dealt with
by the Cross. But what now of the matter of temptation? What is to be
our attitude when, after we have seen and believed these facts, we
discover the old desires rising up again? Worse still, what if we fall
once more into known sin? What if we lose our temper, or worse? Is the
w... 阅读全帖 |
|
l**********t
发帖数: 5754 | 6 Chapter 1.1 Our Dual Problem: Sins and Sin
We shall take now as a starting-point for our study of the normal Christian
life that great exposition of it which we find in the first eight chapters
of the Epistle to the Romans, and we shall approach our subject from a
practical and experimental point of view. It will be helpful first of all to
point out a natural division of this section of Romans into two, and to
note certain striking differences in the subject-matter of its two parts.
The first ei... 阅读全帖 |
|
l**********t
发帖数: 5754 | 7 chapter 4.3 Temptation And Failure, The Challenge To Faith
For us, then, the two greatest facts in history are these: that all our
sins are dealt with by the Blood, and that we ourselves are dealt with
by the Cross. But what now of the matter of temptation? What is to be
our attitude when, after we have seen and believed these facts, we
discover the old desires rising up again? Worse still, what if we fall
once more into known sin? What if we lose our temper, or worse? Is the
w... 阅读全帖 |
|
R*o
发帖数: 3781 | 8 6:8-10 The point of vv. 8-9 is this: if we have died with Christ we will cer
tainly live with him since he died to death once and for all, it can, theref
ore, never hold sway over him again and subsequently he lives to God.
What does Paul mean when he says, “we…will live” with him (v. 8)? Is he t
hinking about our present experience as Christians, or is he thinking about
the future? This is essentially the same question we faced in v. 5. Some sch
olars argue that the future tense points to the t... 阅读全帖 |
|
e****i
发帖数: 2152 | 9 【 以下文字转载自 Military 讨论区 】
发信人: erkuai (三天不上bbs,赶得上刘少奇), 信区: Military
标 题: On the Jews and Their Lies, 1543
发信站: BBS 未名空间站 (Wed Jan 12 23:21:23 2011, 美东)
by Martin Luther (1483-1546)
Translated by Martin H. Bertram
copyright © 1971 Fortress Press & Augsburg Fortress - On the Jews and
Their Lies is from Luther’s Works Volume 47. Augsburg Fortress is the
publishing ministry of the Evangelical Lutheran Church in America.
Funded through sales revenue, Augsburg Fortress is called to provide
produ... 阅读全帖 |
|
e****i
发帖数: 2152 | 10 by Martin Luther (1483-1546)
Translated by Martin H. Bertram
copyright © 1971 Fortress Press & Augsburg Fortress - On the Jews and
Their Lies is from Luther’s Works Volume 47. Augsburg Fortress is the
publishing ministry of the Evangelical Lutheran Church in America.
Funded through sales revenue, Augsburg Fortress is called to provide
products and services that communicate the Gospel, enhance faith, and
enrich the life of the Christian community from a Lutheran perspective.
Part I
I had mad... 阅读全帖 |
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S*********g
发帖数: 24893 | 11 Sodomy
From Wikipedia, the free encyclopedia
Sodomy (/ˈsɒdəmi/) is any non-penile/vaginal copulation-like
act, such as oral or anal sex, or sex between a person and an animal.[1] The
word is derived from the story of Sodom and Gomorrah in chapters 18 and 19
of the Book of Genesis in the Bible.[1] So-called "sodomy laws" in many
countries criminalized not only these behaviors, but other disfavored sexual
activities as well, but in the Western world, many of these laws have been
ove... 阅读全帖 |
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m****a
发帖数: 9485 | 12 刚才看了一个基督徒网站，非常同意里面的一些观点。
这是根据Quakers这个教派创始人George Fox的一些看法而创建的，我个人觉得这一章
关于仁慈--true grace讲的很有道理：
http://www.hallvworthington.com/grace.html
We all agree Jesus forgives us for our past sins, but did Jesus come so that
we can continue to sin without guilt, or did he come to destroy our sin?
Did Jesus come to set the captives free from guilt, or did he come to set
us free from the bondage of sin? Did Jesus come so that we can continue to
sin without guilt, or did he come to lead us to repentance a... 阅读全帖 |
|
w*****r
发帖数: 7106 | 13 【 以下文字转载自 Belief 讨论区 】
发信人: myelsa (夜光杯), 信区: Belief
标 题: 真正的恩典--true Grace(zz)
发信站: BBS 未名空间站 (Mon Feb 21 23:37:43 2011, 美东)
刚才看了一个基督徒网站，非常同意里面的一些观点。
这是根据Quakers这个教派创始人George Fox的一些看法而创建的，我个人觉得这一章
关于仁慈--true grace讲的很有道理：
http://www.hallvworthington.com/grace.html
We all agree Jesus forgives us for our past sins, but did Jesus come so that
we can continue to sin without guilt, or did he come to destroy our sin?
Did Jesus come to set the captives free from guilt, or did he come to set
us free ... 阅读全帖 |
|
w*****r
发帖数: 7106 | 14 【 以下文字转载自 Belief 讨论区 】
发信人: myelsa (夜光杯), 信区: Belief
标 题: 真正的恩典--true Grace(zz)
发信站: BBS 未名空间站 (Mon Feb 21 23:37:43 2011, 美东)
刚才看了一个基督徒网站，非常同意里面的一些观点。
这是根据Quakers这个教派创始人George Fox的一些看法而创建的，我个人觉得这一章
关于仁慈--true grace讲的很有道理：
http://www.hallvworthington.com/grace.html
We all agree Jesus forgives us for our past sins, but did Jesus come so that
we can continue to sin without guilt, or did he come to destroy our sin?
Did Jesus come to set the captives free from guilt, or did he come to set
us free ... 阅读全帖 |
|
w*****r
发帖数: 7106 | 15 【 以下文字转载自 Belief 讨论区 】
发信人: myelsa (夜光杯), 信区: Belief
标 题: 真正的恩典--true Grace(zz)
发信站: BBS 未名空间站 (Mon Feb 21 23:37:43 2011, 美东)
刚才看了一个基督徒网站，非常同意里面的一些观点。
这是根据Quakers这个教派创始人George Fox的一些看法而创建的，我个人觉得这一章
关于仁慈--true grace讲的很有道理：
http://www.hallvworthington.com/grace.html
We all agree Jesus forgives us for our past sins, but did Jesus come so that
we can continue to sin without guilt, or did he come to destroy our sin?
Did Jesus come to set the captives free from guilt, or did he come to set
us free ... 阅读全帖 |
|
G*M
发帖数: 6042 | 16 Bible Course - Christian Doctrine
Lesson One
The Only Comfort
Lord's Day I
Q.1. What is thy only comfort in life and death?
Answ. That I with body and soul, both in life and death (a) am not my own (b
), but belong unto my faithful Savior Jesus Christ (c); who, with His
precious blood, has fully satisfied for all my sins (d), and delivered me
from all the power of the devil (e) and so preserves me (f) that without the
will of my heavenly Father, not a hair can fall from my head (g); yea, that
al... 阅读全帖 |
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l**********t
发帖数: 5754 | 17 Chapter 2.1 Some Further Distinctions
Two aspects of the resurrection are mentioned in the two sections, in
chapters 4 and 6. In Romans 4:25 the resurrection of the Lord Jesus is
mentioned in relation to our justification: “Jesus our Lord... was
delivered up for our trespasses, and was raised for our justification.”
Here the matter in view is that of our standing before God. But in Romans 6:
4 the resurrection is spoken of as imparting to us new life with a view to a
holy walk: “That like as Chr... 阅读全帖 |
|
l**********t
发帖数: 5754 | 18 Chapter 2.1 Some Further Distinctions
Two aspects of the resurrection are mentioned in the two sections, in
chapters 4 and 6. In Romans 4:25 the resurrection of the Lord Jesus is
mentioned in relation to our justification: “Jesus our Lord... was
delivered up for our trespasses, and was raised for our justification.”
Here the matter in view is that of our standing before God. But in Romans 6:
4 the resurrection is spoken of as imparting to us new life with a view to a
holy walk: “That like as Chr... 阅读全帖 |
|
D*****r
发帖数: 6791 | 19 An Illustration From Marriage
1Do you not know, brothers—for I am speaking to men who know the law—that
the law has authority over a man only as long as he lives? 2For example, by
law a married woman is bound to her husband as long as he is alive, but if
her husband dies, she is released from the law of marriage. 3So then, if she
marries another man while her husband is still alive, she is called an
adulteress. But if her husband dies, she is released from that law and is
not an adulteress, even... 阅读全帖 |
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R*o
发帖数: 3781 | 20 5:13 The term for (gaVr, gar) indicates that what follows in vv. 13-14 is ex
planatory. But of what? It seems that Paul is trying to explain that univers
al death is due to Adam’s transgression, not to the presence or absence of
the law. Thus vv. 13-14 explain Paul’s statement in v. 12a-c that universal
sin and death are due to Adam’s transgression. His ultimate point is to fu
rther buttress the close connection established in v. 12 between Adam and th
e race which itself will be compared to the... 阅读全帖 |
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R*o
发帖数: 3781 | 21 C. Full Exegetical Outline
Idea: The reason Christians who are no longer the law, but under grace shoul
d not sin is because it leads to slavery to sin and death, whereas slavery t
o righteousness leads to eternal life.
I. Should Christians who are no longer under law, but under grace, conti
nue in sin? Absolutely not! (6:15)
II. A person is a slave to the one whom he obeys, whether sin resulting
in death or obedience resulting in righteousness (6:16)
A. A person is a slave to th... 阅读全帖 |
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G*******s
发帖数: 4956 | 22 首先给大家看个故事，然后再探讨经文：
林慈信牧师的《基督教教义发展史》中提到这个：
http://blog.sina.com.cn/s/blog_622134fd01013i7l.html
基督论的发展史(1)：基督论的争辩
HISTORY OF THE DOCTRINE OF CHRIST (1):
The Christological Controversies
(Louis Berkhof, A History of Christian Doctrines, pp. 101ff.)
基督论与三位一体之问题的关联
Connection of Christological and Trinitarian Problems
基督论的难题可以从一般神学（译注：神论）方面，与拯救论方面来加以
研究。早期教父对基督论拯救方面的关系，虽未曾加以轻忽，但他们在重要的讨论上却
没有重视。在三位一体争论的气氛中，他们从一般神学（译注：神论）方面来研究基督
，乃天经地义的事，而三位一体争论所导致的决定则是，基督为神的儿子，事与父同质
的，因此祂是神。从此而发生的问题，就是基督... 阅读全帖 |
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A**H
发帖数: 4797 | 23 我不认为我娃是天才，但是算是比较有数学头脑，更算是愿意思考和钻研的孩子。
但是，这不关乎我要和你讨论的数学内容。我不懂的东西，当然最好是请专业的人来教
孩子更好，但是在那之前，我想搞懂我哪里搞错了。
我算sin(60degree)，不需要任何pi值，就是一个60度的角，放在斜边为1的直角三角形
里面，根据基本的sin定义和几何方法我能算出sin(60degree)=根号3除以2 --- 勾股定
理用在这个直角三角形里面，有问题吗。这里面用到了pi吗？
我算sin(45degree)，不需要任何pi值，就是一个45度的角，放在斜边为1的直角三角形
里面，根据基本的sin定义和几何方法我能算出sin(45degree)=根号2除以2 --- 勾股定
理用在这个直角三角形里面，有问题吗。这里面用到了pi吗？
我算sin(30degree)，不需要任何pi值，就是一个30度的角，放在斜边为1的直角三角形
里面，根据基本的sin定义和几何方法我能算出sin(30degree)=根号1除以2 --- 勾股定
理用在这个直角三角形里面，有问题吗。这里面用到了pi吗？
我算x=8的时候，也就是算sin... 阅读全帖 |
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G*M
发帖数: 6042 | 24 Bible Course - Christian Doctrine
Lesson 5
God the Son
Lord's Day 11 - 13
In Lord's Day 8 we learned about a triune God - One God, consisting of three
distinct Persons: the Father, the Son, and the Holy Ghost. Lord's Days 9
and 10 speak about God the Father. Lord's Days 11 - 19 teach us about the
Person and the work of God the Son.
Lord's Day 11
Q. 29. Why is the Son of God called Jesus, that is a Savior?
A. Because He saveth us, and delivereth us from our sins (a); and likewise,
because we ough... 阅读全帖 |
|
l**********t
发帖数: 5754 | 25 chapter 10.3 The Law Of This Spirit Of Life
“There is therefore now no condemnation to them that are in Christ Jesus,
who walk not after the flesh, but after the Spirit. For the law of the
Spirit of life in Christ Jesus hath made free from the law of sin and death
” (Rom. 8:1, 2, A.V.).
It is in chapter 8 that Paul presents to us in detail the positive side of
life in the Spirit. “There is therefore now no condemnation”, he begins,
and this statement may at first seem out of place here. Surely c... 阅读全帖 |
|
l**********t
发帖数: 5754 | 26 chapter 10.3 The Law Of This Spirit Of Life
“There is therefore now no condemnation to them that are in Christ Jesus,
who walk not after the flesh, but after the Spirit. For the law of the
Spirit of life in Christ Jesus hath made free from the law of sin and death
” (Rom. 8:1, 2, A.V.).
It is in chapter 8 that Paul presents to us in detail the positive side of
life in the Spirit. “There is therefore now no condemnation”, he begins,
and this statement may at first seem out of place here. Surely c... 阅读全帖 |
|
D*****r
发帖数: 6791 | 27 Romans 6
Dead to Sin, Alive in Christ
1What shall we say, then? Shall we go on sinning so that grace may increase?
2By no means! We died to sin; how can we live in it any longer? 3Or don’t
you know that all of us who were baptized into Christ Jesus were baptized
into his death? 4We were therefore buried with him through baptism into
death in order that, just as Christ was raised from the dead through the
glory of the Father, we too may live a new life.
5If we have been united with him like this ... 阅读全帖 |
|
D*****r
发帖数: 6791 | 28 Romans 7:7-25 The Law and Sin
7 What shall we say, then? Is the law sinful? Certainly not! Nevertheless,
I would not have known what sin was had it not been for the law. For I would
not have known what coveting really was if the law had not said, “You
shall not covet.”[b] 8 But sin, seizing the opportunity afforded by the
commandment, produced in me every kind of coveting. For apart from the law,
sin was dead. 9 Once I was alive apart from the law; but when the
commandment came, sin sprang to li... 阅读全帖 |
|
D*****r
发帖数: 6791 | 29 Romans 6
Dead to Sin, Alive in Christ
1What shall we say, then? Shall we go on sinning so that grace may increase?
2By no means! We died to sin; how can we live in it any longer? 3Or don’t
you know that all of us who were baptized into Christ Jesus were baptized
into his death? 4We were therefore buried with him through baptism into
death in order that, just as Christ was raised from the dead through the
glory of the Father, we too may live a new life.
5If we have been united with him like this ... 阅读全帖 |
|
D*****r
发帖数: 6791 | 30 Romans 7:7-25 The Law and Sin
7 What shall we say, then? Is the law sinful? Certainly not! Nevertheless,
I would not have known what sin was had it not been for the law. For I would
not have known what coveting really was if the law had not said, “You
shall not covet.”[b] 8 But sin, seizing the opportunity afforded by the
commandment, produced in me every kind of coveting. For apart from the law,
sin was dead. 9 Once I was alive apart from the law; but when the
commandment came, sin sprang to li... 阅读全帖 |
|
C****i
发帖数: 1776 | 31 CHAPTER VII
Of God’s Covenant with Man
I. The distance between God and the creature is so great, that although reas
onable creatures do owe obedience unto him as their Creator, yet they could
never have any fruition of him as their blessedness and reward, but by some
voluntary condescension on God’s part, which he hath been pleased to expres
s by way of covenant.[144]
II. The first covenant made with man was a covenant of works,[145] wherein l
ife was promised to Adam; and in him to his posterit... 阅读全帖 |
|
l**********t
发帖数: 5754 | 32 chapter 11.3 The Love Of Christ
Now we must have before us two passages of the Word, one from Genesis 2 and
one from Ephesians 5, which are of great importance in this connection.
“And the Lord God caused a deep sleep to fall upon the man, and he slept;
and he took one of his ribs, which the Lord God had taken from the man, made
he a woman, and brought her unto the man. And the man said, This is now
bone of my bones, and flesh of my flesh: she shall be called Woman (Heb.
ishshah), because she wa... 阅读全帖 |
|
l**********t
发帖数: 5754 | 33 chapter 11.3 The Love Of Christ
Now we must have before us two passages of the Word, one from Genesis 2 and
one from Ephesians 5, which are of great importance in this connection.
“And the Lord God caused a deep sleep to fall upon the man, and he slept;
and he took one of his ribs, which the Lord God had taken from the man, made
he a woman, and brought her unto the man. And the man said, This is now
bone of my bones, and flesh of my flesh: she shall be called Woman (Heb.
ishshah), because she wa... 阅读全帖 |
|
R*o
发帖数: 3781 | 34 E. Exposition Proper
6:15 What then? Shall we sin because we are not under law but under grace? A
bsolutely not!
In 6:14 Paul summarizes 6:1-13 saying that Christians are under grace and ar
e no longer under law. This statement, however, could be misunderstood to me
an that Christians are free to be lawless. Paul anticipates such a ludicrous
misreading of his gospel, that he surfaces the question and deals with it i
n 6:15-23. There is always the danger that the doctrine of grace might be mi
sun... 阅读全帖 |
|
h*******d
发帖数: 1191 | 35 Romans 7
Freed from the Law
1 Or do you not know, brethren (for I speak to those who know the law), that
the law has dominion over a man as long as he lives? 2 For the woman who
has a husband is bound by the law to her husband as long as he lives. But if
the husband dies, she is released from the law of her husband. 3 So then if
, while her husband lives, she marries another man, she will be called an
adulteress; but if her husband dies, she is free from that law, so that she
is no adulteress, t... 阅读全帖 |
|
l*******b
发帖数: 2586 | 36 贴个问少喜欢的代数证明，哈哈
证明三条弦相交于一点。
120 - 120+180
100 - 180+60
80 - 180+20
顺时针旋转60度，化为
一条水平直径 0度
160 - 300
140 - 260
等价于计算矩阵行列式为零
cos(300)-cos(160) cos(260)-cos(140) 1
sin(300)-sin(160) sin(260)-sin(140) 0
sin(300-160) sin(260-140) 0
只看左下角的2x2子式
-sin(60)-sin(20) -sin(80)-sin(40)
sin(40) sin(60)
注意到
sin(60)+sin(20)=2sin(40)cos(20)
sin(80)+sin(40)=2sin(60)cos(20)
于是验证了行列式确实为零 |
|
G*M
发帖数: 6042 | 37 Bible Course - Christian Doctrine
Lesson 7
The Exaltation of Christ
Lord's Day 17 - 19
The Exaltation of Christ
The previous lesson dealt with the humiliation of Christ. Now the steps of
His exaltation will be discussed. In this lesson, the following aspects of
it will be discussed: His resurrection, His ascension into heaven, His
sitting at the right hand of God in heaven, and His coming again at the end
of time as Judge over all people.
Lord's Day 17
Q. 45. What doth the resurrection of Christ... 阅读全帖 |
|
C****i
发帖数: 1776 | 38 CHAPTER VIII
Of Christ the Mediator
I. It pleased God, in his eternal purpose, to choose and ordain the Lord Jes
us, his only begotten Son, to be the Mediator between God and man,[162] the
Prophet,[163] Priest,[164] and King,[165] the Head and Savior of his church,
[166] the Heir of all things,[167] and Judge of the world:[168] unto whom he
did from all eternity give a people, to be his seed,[169] and to be by him
in time redeemed, called, justified, sanctified, and glorified.[170]
II. The Son o... 阅读全帖 |
|
R*o
发帖数: 3781 | 39 C. Full Exegetical Outline
Idea: Sin, death, judgment, and condemnation came through Adam, whereas God’
s grace, the gift of righteousness (justification), and reigning in life—in
deed eternal life, came through Jesus Christ.
I. As a result of Adam’s sin, sin and death entered the world, even bef
ore the law was given, and even over those who did not sin in the same way a
s Adam, who is a type of the coming one (5:12-14).
A. As a result of Adam’s sin, sin and death entered the world ... 阅读全帖 |
|
J*******g
发帖数: 8775 | 40 似乎耶稣的时代，大家认为只有上帝可以forgive sins.所以法利赛人说耶稣能forgive
sin是一种blaspheming.耶稣似乎没有驳斥他们。有两种可能：1上帝给谁权利，谁就
可以forgive sin。2耶稣是神，所以他可以forgive sin，但是其他人不可以。
Matt 9:2-3
9:2 Just then some people brought to him a paralytic lying on a stretcher.
When Jesus saw their faith, he said to the paralytic, “Have courage, son!
Your sins are forgiven.” 3 Then some of the experts in the law said to
themselves, “This man is blaspheming!”
Mark 2:7
2:7 “Why does this man speak this way? He is blaspheming! Who can forgive
sins ... 阅读全帖 |
|
f*******n
发帖数: 696 | 41 ...
=a*sin(x)+b*(sin(x)cos(m)+cos(x)sin(m))
=(a+b*cos(m))*sin(x)+b*sin(m)*cos(x)
=sqrt{[a+b*cos(m)]^2+[b*sin(m)]^2}*sin(x+n)
=sqrt{a^2+b^2+2*a*b*cos(m)}*sin(x+n)
Given tan(n)=b*sin(m)/(a+b*cos(m))
consider sin(x+n)=sin(x)*cos(n)+cos(x)*sin(n)
【 以下文字转载自 Mathematics 讨论区 】
发信人: asihuang (asihuang), 信区: Mathematics
标 题: 包子题：怯怯地一个貌似简单的三角函数公式的证明
发信站: BBS 未名空间站 (Sun May 1 23:14:59 2011, 美东)
怎么证明
a*sin(x)+b*sin(x+m)=c*sin(x+n)
a b are constants and
where c=sqrt(a^2+b^2+2*a*b*cos(m))
or see the link (... 阅读全帖 |
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l**********t
发帖数: 5754 | 42 Chpater 1.3 The Problem Of Our Sins
We begin, then, with the precious Blood of the Lord Jesus Christ and its
value to us in dealing with our sins and justifying us in the sight of God.
This is set forth for us in the following passages:
“All have sinned” (Romans 3:23). “God commendeth his own love toward us,
in that, while we were yet sinners, Christ died for us. Much more then,
being now justified by his blood, shall we be saved from the wrath of God
through him” (Romans 5:8, 9). “Being justifi... 阅读全帖 |
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l**********t
发帖数: 5754 | 43 Chapter 3.1 Our Death With Christ A Historic Fact
Romans 6:1-11 is the passage before us now. In these verses it is made clear
that the death of the Lord Jesus is representative and inclusive. In His
death we all died. None of us can progress spiritually without seeing this.
Just as we cannot have justification if we have not seen Him bearing our
sins on the Cross, so we cannot have sanctification if we have not seen Him
bearing us on the Cross. Not only have our sins been laid on Him but we
our... 阅读全帖 |
|
l**********t
发帖数: 5754 | 44 Chpater 1.3 The Problem Of Our Sins
We begin, then, with the precious Blood of the Lord Jesus Christ and its
value to us in dealing with our sins and justifying us in the sight of God.
This is set forth for us in the following passages:
“All have sinned” (Romans 3:23). “God commendeth his own love toward us,
in that, while we were yet sinners, Christ died for us. Much more then,
being now justified by his blood, shall we be saved from the wrath of God
through him” (Romans 5:8, 9). “Being justifi... 阅读全帖 |
|
l**********t
发帖数: 5754 | 45 Chapter 3.1 Our Death With Christ A Historic Fact
Romans 6:1-11 is the passage before us now. In these verses it is made clear
that the death of the Lord Jesus is representative and inclusive. In His
death we all died. None of us can progress spiritually without seeing this.
Just as we cannot have justification if we have not seen Him bearing our
sins on the Cross, so we cannot have sanctification if we have not seen Him
bearing us on the Cross. Not only have our sins been laid on Him but we
our... 阅读全帖 |
|
R*o
发帖数: 3781 | 46 3:15-17 Paul moves on in vv. 15-17 with a citation dependent for the most pa
rt on Isaiah 59:7-8 (cf. Prov 1:16). He leaves the sins involving the mouth
and moves forward to enumerate sins involving the imagery of feet. People ar
e swift (ojxei'", oxeis) to shed blood, to commit acts of violence against o
thers. Indeed, ruin and misery are in their paths (oJdoi'", hodois); the lan
dscape behind them is littered with the remains of their violence. Everywher
e they go people suffer. They have not ... 阅读全帖 |
|
R*o
发帖数: 3781 | 47 3:15-17 Paul moves on in vv. 15-17 with a citation dependent for the most pa
rt on Isaiah 59:7-8 (cf. Prov 1:16). He leaves the sins involving the mouth
and moves forward to enumerate sins involving the imagery of feet. People ar
e swift (ojxei'", oxeis) to shed blood, to commit acts of violence against o
thers. Indeed, ruin and misery are in their paths (oJdoi'", hodois); the lan
dscape behind them is littered with the remains of their violence. Everywher
e they go people suffer. They have not ... 阅读全帖 |
|
R*o
发帖数: 3781 | 48 E. Exposition Proper
Justification and sanctification are two different realities, but they must
never be separated and isolated one from the other. If they become totally s
eparated, the logical end is license. If they become merged together, a “wo
rks” oriented salvation results.
Paul is moving from freedom from the penalty of sin, (1:18-5:21) to freedom
from the power of sin (6:1ff). He has explained “the righteous by faith” i
n 1:18-5:21, now he is moving on to explain “shall live” and fill ... 阅读全帖 |
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E*******a
发帖数: 207 | 49 来自主题: TrustInJesus版 - 复活节快乐 给愿意读的朋友。
Romans 5:1-21
1 Now that we have been put right with God through faith, we have peace with
God through our Lord Jesus Christ. 2 He has brought us by faith into this
experience of God's grace, in which we now live. And so we boast of the hope
we have of sharing God's glory! 3 We also boast of our troubles, because we
know that trouble produces endurance, 4 endurance brings God's approval,
and his approval creates hope. 5 This hope does not disappoint us, for God
has poured out his love i... 阅读全帖 |
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G*******s
发帖数: 4956 | 50 再看看早期教父们的正确和错误的观点
林慈信：早期教会信仰真伪辨——上帝，圣父，圣子﹕我们的信仰
http://blog.sina.com.cn/s/blog_622134fd01013i7w.html
早期教会信仰真伪辨 THE FAITH OF THE EARLY CHURCH
上帝，圣父，圣子：我们的信仰
GOD, THE FATHER, AND THE SON: WHAT WE BELIEVE
1．上帝：一位格，三位格
GOD: ONE, PERSON, PERSONAL, THREE PERSONS
只有一位真神。宇宙并没有两位神（创造主 + 至高至善神：诺斯底主义）。
There is only one God. There aren’t two gods (creator-demiurge, plus the h
ighest God: Gnosticism).
上帝是位格。上帝不只是祂的属性的总和。
God is a person. God is not just a bunch of attributes.
上帝是有位格的。祂在永恒里计划要创造人，与人建立（约的）关... 阅读全帖 |
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