t*******n
发帖数: 4445 | 1 那偶也来个壁虎子掀门帘乐。别当真啊！
Please, please be tender to your lover
When you are both young.
It makes every moment perfect and beautiful
Whether your love lives short or long.
Please, please say a nice good-bye
If you have to part ways
Be gracious at the bottom of your heart
And thank him for the happy days.
Later when you grow up and look back
Those memories are calm and still,
With neither blame nor regret,
Like the full moon o'er the hill.
p.s. antenna: gilian 的"love him tender"是有先例的.参见
http://www.ly |
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t*******n
发帖数: 4445 | 2 How about
Chivalrous: adj. Marked by gracious courtesy and high-minded consideration
esp. to women. ("gallant" can have roughly the same meaning) |
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T*******y
发帖数: 6523 | 3 Thanks to you and wh! Here's the new version, and I can send you the doc
file for you guys to revise. :-) I am terrible at how to use articles, etc.
updated a bit more. 12/20/12
More update: To use "inspector", but not "auditor", for 监察员. Also with a
few other changes to make it read more fluent, but maybe not verbatim. 12/21
/12
=======================================================
题记：7月30日接到刘秀的电话，要我采访一下OCEF的资深监察员周忠民老师，作为
OCEF二十周年庆典的人物专访之一，于是诚惶领命。
Inscription: On July 30th 2012, I got a call ... 阅读全帖 |
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T*******y
发帖数: 6523 | 4 Thanks to you and wh! Here's the new version, and I can send you the doc
file for you guys to revise. :-) I am terrible at how to use articles, etc.
updated a bit more. 12/20/12
More update: To use "inspector", but not "auditor", for 监察员. Also with a
few other changes to make it read more fluent, but maybe not verbatim. 12/21
/12
=======================================================
题记：7月30日接到刘秀的电话，要我采访一下OCEF的资深监察员周忠民老师，作为
OCEF二十周年庆典的人物专访之一，于是诚惶领命。
Inscription: On July 30th 2012, I got a call ... 阅读全帖 |
|
R******d
发帖数: 644 | 5 大家可以看看梵蒂冈官方是怎么说的。这样算是“因信称义”么？我觉得就是这个意思
。很想知道说天主教反对“因信称义”的，你们是从哪里读到听到的？是天主教教会和
神父说的，还是不信天主教的人说的？
4.3 Justification by Faith and through Grace
25.We confess together that sinners are justified by faith in the saving
action of God in Christ. By the action of the Holy Spirit in baptism, they
are granted the gift of salvation, which lays the basis for the whole
Christian life. They place their trust in God's gracious promise by
justifying faith, which includes hope in God and love for him. Such a fai |
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n*********0
发帖数: 925 | 6 http://www.glorypress.com/devotional/FaithAndLifeOneYearBook.asp?bid=3
恩慈相待
经文: 「耶和华你的上帝就必在你所做的一切事上赐福与你。」（申命记十五︰18）
在以色列家为奴者，到了第七年豁免年，主人会让他自由，重获新生；若主人
做得甘心乐意，因着他仁慈的作为上帝必赐福。这条法律背后的精神，就是要百姓善待
为奴做工者。我们必要谨记上帝是何等恩慈怜悯地对待我们，我们这些做上帝儿女的，
也该用同等的恩慈怜悯宽待他人。若我们压迫那些服事我们的人，我们焉能期待上帝的
赐福。
这种宽大的心胸，仁慈的行为，是何等大的福份，上帝不但要在财物、精神上
赐福给我们，祂更视我们为祂眼中的珍宝。祂可以让我们感觉到，我们被祂的爱包围，
庇荫在祂特别的看顾下。如此，我在地上就预尝天堂的快乐，上帝的赐福比财富更宝贵
，祂使我们富有、乐观、开朗。
Gracious Dealing
Scripture: "And the LORD thy God shall bless thee in all that thou |
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n*********0
发帖数: 925 | 7 http://www.glorypress.com/devotional/FaithAndLifeOneYearBook.asp?bid=3
上帝的恩宠
经文:「雅各余剩的人必在多国的民中，如从耶和华那里降下的露水，又如甘霖降在草
上；不仗赖人力，也不等候世人之功。」（弥迦书五︰7）
这经文若对世上的以色列人是属实的，对属灵的以色列民便更是真实了。倘若
属上帝的人总是能手洁心清，无论他们被打击分散到世界各角落，上帝的恩宠仍降临到
他们身上。
他们要像露珠那样，以安静、不着痕迹的方式，悄悄地滋润他们周围的人，使
其成长，得着生命的喜悦。因着有天上灵泉的浇灌，他们如同阳光下闪烁的钻石，晶莹
耀眼，充足的水份阴湿旁边的小草，让他们也拥有属于自己的露珠。我们虽然渺小卑微
，微不足道，但大家联合起来，也足以让主的爱，借着我们成就在其他人身上。草场的
露珠可湿透整个大地呢！主啊，使我们像清晨的露珠。
属上帝的人按着上帝的心意与人分享他的雨露，他们所做所为都是为了上帝，
不在乎别人的要求或反应。主啊，在祢所量给我的地界，祢所安排的环境，让我敏于观
察到... 阅读全帖 |
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n*********0
发帖数: 925 | 8 http://www.glorypress.com/devotional/FaithAndLifeOneYearBook.asp?bid=3
恩典与记号
经文: 「耶和华──你上帝必将你心里和你后裔心里的污秽除掉，好叫你尽心尽性爱耶
和华──你的上帝，使你可以存活。」（申命记卅︰6 ）
这里我们看到真正的割礼；只有主自己可以除去我们心中的污秽，好叫我们尽
心尽性爱主我的上帝。这件事本身就是一个奇迹，若非圣灵动工，是无法做到这地步；
若人未能达到这般境界，我们内心便不得满足。
注意，这割礼是在人的内心，而非肉体。这是恩典之约最基本的标记。对上帝
的爱慕是被拣选的族类应有的记号；有了这印记，我们的名字会被列在生命册上。我们
要留意，我们对上帝的爱，不在于遵守外在仪文的规范，而是内心圣灵所施行的割礼。
这带出来的结果是什么﹖ 「使你可以存活」，若我们体贴肉体，我们就死亡
；若我们攻克己身，叫身服我，我就得着生命与平安。若我们思念上面的事，就得以存
活。喔，耶和华，我主我的上帝，愿祢浩大的恩典，不断造就我内在的生命，让祢成为
我一生完全奉献的对象... 阅读全帖 |
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n*********0
发帖数: 925 | 9 http://www.glorypress.com/devotional/FaithAndLifeOneYearBook.asp?bid=3
不以主名为耻
经文: 「凡在人面前认我的，我在我天上的父面前也必认他。」（马太福音十︰32）
何等宝贵的应许！承认主名是何等喜悦的事。无论我是如何地不完全，但我绝
不以承认耶稣为羞耻，或是不敢宣告祂在十字架上所成就的大工。喔，主啊，我愿把我
心中对祢公义的认知表彰出来。
这应许所呈现在我面前的画面是何等甜美！仇敌或许会打击我，朋友或许会遗
弃我，但是主是永远不会离弃祂的仆人。无疑地，主现在已承认我是属祂的人，但更宝
贵的，将来有一天，我要站在天父的宝座前，到那时，耶稣要在上帝面前称许我︰「这
人是真正信靠我的人，为我名的缘故他甘愿受逼迫，所以我要认他是我的人。」若一个
人成为一位伟大的骑士，能荣膺女王所赐的勋章，这是何等的光荣；但若比起我能在上
帝面前被耶稣承认这件事，骑士的光就微不足道。主啊，切莫让我如此懦弱，在人面前
沉默，不敢在人前认祢。想想祢都乐意认我是属祢的羊，我难道更不该以夸祢的名为荣？
Never A... 阅读全帖 |
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D*****r
发帖数: 6791 | 10 Acts 27
Paul Sails for Rome
1When it was decided that we would sail for Italy, Paul and some other
prisoners were handed over to a centurion named Julius, who belonged to the
Imperial Regiment. 2We boarded a ship from Adramyttium about to sail for
ports along the coast of the province of Asia, and we put out to sea.
Aristarchus, a Macedonian from Thessalonica, was with us.
3The next day we landed at Sidon; and Julius, in kindness to Paul, allowed
him to go to his friends so they might provide fo... 阅读全帖 |
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D*****r
发帖数: 6791 | 11 http://www.youtube.com/watch?v=wxh-FfElY0M
You can run on for a long time
Run on for a long time, run on for a long time
Sooner or later God'll cut you down
Sooner or later God'll cut you down
Go tell that long tongue liar, go and tell that midnight rider
Tell the rambler, the gambler, the back biter
Tell 'em that God's gonna cut 'em down
Tell 'em that God's gonna cut 'em down
Well, my goodness gracious let me tell you the news
My head's been wet with the midnight dew
I've been down on bended kn... 阅读全帖 |
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D*****r
发帖数: 6791 | 12 43 'If I have rightly understood your words,'
44 replied the shade of that great soul,
45 'your spirit is assailed by cowardice,
46 'which many a time so weighs upon a man
47 it turns him back from noble enterprise,
48 the way a beast shies from a shadow.
49 'To free you from this fear
50 I'll tell you why I came and what I heard
51 when first I felt compassion for you.
52 'I was among the ones who are suspended
53 when a lady called me, so ... 阅读全帖 |
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l**********t
发帖数: 5754 | 13 this seems to be the view of Arminianism
http://www.the-highway.com/compare.html
"
The Holy Spirit Can Be Effectually Resisted
The Spirit calls inwardly all those who are called outwardly by the
gospel invitation; He does all that He can to bring every sinner to
salvation. But inasmuch as man is free, he can successfully resist the
Spirit's call. The Spirit cannot regenerate the sinner until he believes;
faith (which is man's contribution) precedes and makes possible the new
birth. Thus... 阅读全帖 |
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G*M
发帖数: 6042 | 14 Bible Course - Christian Doctrine
Lesson 7
The Exaltation of Christ
Lord's Day 17 - 19
The Exaltation of Christ
The previous lesson dealt with the humiliation of Christ. Now the steps of
His exaltation will be discussed. In this lesson, the following aspects of
it will be discussed: His resurrection, His ascension into heaven, His
sitting at the right hand of God in heaven, and His coming again at the end
of time as Judge over all people.
Lord's Day 17
Q. 45. What doth the resurrection of Christ... 阅读全帖 |
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G*M
发帖数: 6042 | 15 Bible Course - Christian Doctrine
Lesson 8
God the Holy Ghost
Lord's Day 20 - 22
God the Holy Ghost
In Lord's Day 11-19, on the basis of articles 2 - 7 of the Apostles' Creed,
there is spoken of Jesus Christ and His work. In Lord's Day 20-22, on the
basis of the last five articles of the Creed, there is spoken of the Holy
Ghost and His work, who He is and what He does in order that we may be
partakers in the deliverance which Christ has merited for us.
Lord's Day 20
Q. 53. What dost thou believe... 阅读全帖 |
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D*****r
发帖数: 6791 | 16
这句显然是针对基督徒常喊的一个口号而写在剧本里的，没有幽默感……
The General's office in a military station on the east front in Beotia.
An office table with a telephone, writing materials, official papers, etc.,
is set across the room. At the end of the table, a comfortable chair for the
General. Behind the chair, a window. Facing it at the other end of the
table, a plain wooden bench. At the side of the table, with its back to the
door, acommon chair, with a typewriter before it. Beside the door, which is
opposite the e... 阅读全帖 |
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j*****6
发帖数: 1059 | 17 来自主题: TrustInJesus版 - 圣灵感动？ You misunderstand calvinism when you say this:
I hate calvinists because they believe God created some human just for BBQ
p
urpose. It is an insult to God and human culture.
You can find the correct answer from formal statements, e.g. WSC Westminster
Shorter Catechism
Q. 1. What is the chief end of man?
A. Man’s chief end is to glorify God,[1] and to enjoy him forever.[2]
[1] Psalm 86. Bow down thine ear, O LORD, hear me: for I am poor and needy.
Preserve my soul; for I am holy: O thou my God, ... 阅读全帖 |
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R*o
发帖数: 3781 | 18 Under "The Question of Truth,"
We therefore call upon evangelicals to return to the once-held biblical view
. .. that to lay claim to a particular doctrine [Calvinism] as true is not s
piritual arrogance but a biblical duty.
Under ` A Vision for Reformation,"
We therefore call upon evangelicals to affirm a vision for reformation which
is in accordance with the witness of Scripture and in continuity with the h
istoric testimony of the [Calvinist] church. Such a vision is of a church wh
ich is bot... 阅读全帖 |
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C****i
发帖数: 1776 | 19 CHAPTER 2
OF GOD, AND OF THE HOLY TRINITY
1. There is but one only, living, and true God, who is infinite in being and
perfection, a most pure spirit, invisible, without body, parts, or passions
; immutable, immense, eternal, incomprehensible, almighty, most wise, most h
oly, most free, most absolute; working all things according to the counsel o
f his own immutable and most righteous will, for his own glory; most loving,
gracious, merciful, long-suffering, abundant in goodness and truth, forgiv... 阅读全帖 |
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C****i
发帖数: 1776 | 20 CHAPTER 5
OF PROVIDENCE
1. God the great Creator of all things doth uphold, direct, dispose, and gov
ern all creatures, actions, and things, from the greatest even to the least,
by his most wise and holy providence, according to his infallible foreknowl
edge, and the free and immutable counsel of his own will, to the praise of t
he glory of his wisdom, power, justice, goodness, and mercy.
2. Although, in relation to the foreknowledge and decree of God, the first C
ause, all things come to pass i... 阅读全帖 |
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C****i
发帖数: 1776 | 21 CHAPTER V
Of Providence
I. God the great Creator of all things doth uphold,[97] direct, dispose, and
govern all creatures, actions, and things,[98] from the greatest even to th
e least,[99] by his most wise and holy providence,[100] according to his inf
allible foreknowledge,[101] and the free and immutable counsel of his own wi
ll,[102] to the praise of the glory of his wisdom, power, justice, goodness,
and mercy.[103]
II. Although, in relation to the foreknowledge and decree of God, the first
... 阅读全帖 |
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R*o
发帖数: 3781 | 22 The Break With Calvinism
Arminius was as determined as Calvin to follow only the Lord and His Word. T
hat got him into trouble because he considered himself no more "bound to ado
pt all the private interpretations of the Reformed" 20 than those of the Rom
an Catholic Church. 21He concluded from earnest study of the scriptures that
in some respects Calvinism was simply not biblical. And he suffered persecu
tion for that careful and prayerful opinion.
Arminius was convinced that the scriptures tea... 阅读全帖 |
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R*o
发帖数: 3781 | 23 These four headings were understood to contain five points, which the Calvin
ists at the Synod of Dort answered with what has become known as the Five Po
ints of Calvinism. The major difference is obvious: the Arminians put the bl
ame for man's eternal punishment upon man himself for rejecting, by his own
free will, the gospel, which he could have accepted through God's gracious e
nabling; whereas the Calvinists laid sin itself and the damnation of man tot
ally upon God who simply predestined ev... 阅读全帖 |
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C****i
发帖数: 1776 | 24 CHAPTER XXI
Of Religious Worship, and the Sabbath Day
I. The light of nature showeth that there is a God, who hath lordship and so
vereignty over all, is good, and doth good unto all, and is therefore to be
feared, loved, praised, called upon, trusted in, and served, with all the he
art, and with all the soul, and with all the might.[404] But the acceptable
way of worshiping the true God is instituted by himself, and so limited by h
is own revealed will, that he may not be worshiped according to... 阅读全帖 |
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l**********t
发帖数: 5754 | 25 Chapter 2.2 Man’s State By Nature
We come therefore to Romans 5:12-21. In this great passage, grace is brought
into contrast with sin and the obedience of Christ is set against the
disobedience of Adam. It is placed at the beginning of the second section of
(Romans 5:12 to 8:39) with which we shall now be particularly concerned,
and its argument leads to a conclusion which lies at the foundation of our
further meditations. What is that conclusion? It is found in verse 19
already quoted: “For as ... 阅读全帖 |
|
l**********t
发帖数: 5754 | 26 chapter 3.4 The Cross Goes To The Root Of Our Problem
Let me remind you again of the fundamental nature of that which the Lord has
done on the Cross. I feel I cannot press this point too much for we must
see it. Suppose, for the sake of illustration, that the government of your
country should wish to deal drastically with the question of strong drink
and should decide that the whole country was to go ‘dry’, how could the
decision be carried into effect? How could we help? If we were to search
ev... 阅读全帖 |
|
l**********t
发帖数: 5754 | 27 chapter 4.4 Abiding In Him
Now although we have already spent long on this matter, there is a further
thing that may help to make it clearer to us. the Scriptures declare that we
are “dead indeed”, but nowhere do they say that we are dead in ourselves.
We shall look in vain to find death within; that is just the place where it
is not to be found. We are dead not in ourselves but in Christ. We were
crucified with Him because we were in Him.
We are familiar with the words of the Lord Jesus, “Abide... 阅读全帖 |
|
l**********t
发帖数: 5754 | 28 Chapter 10.1 The Flesh And The Spirit
The flesh is linked with Adam; the Spirit with Christ. Leaving aside
now as settled the question of whether we are in Adam or in Christ, we
must ask ourselves: Am I living in the flesh or in the Spirit?
To live in the flesh is to do something out from' [13] myself as in
Adam. It is to derive strength from the old natural source of life that
I inherited from him, so that I enjoy in experience all Adam's very
complete provision for sinning... 阅读全帖 |
|
l**********t
发帖数: 5754 | 29 chapter 10.4 The Manifestation Of The Law Of Life
Let us seek to make this practical. We touched earlier on the matter of our
will in relation to the things of God. Even older Christians do not realize
how great a part will-power plays in their lives. That was part of Paul’s
trouble in Romans 7. His will was good, but all his actions contradicted it,
and however much he made up his mind and set himself to please God, it led
him only into worse darkness. ‘I would do good’, but “I am carnal, sold
... 阅读全帖 |
|
l**********t
发帖数: 5754 | 30 chapter 11.5 More Than Conquerors Through Him
We only see history back to the Fall. God sees it from the beginning. There
was something in God’s mind before the Fall, and in the ages to come that
thing is to be fully realized. God knew all about sin and redemption; yet in
His great purpose for the Church set forth in Genesis 2 there is no view of
sin. It is as though (to speak in finite terms) He leaps in thought right
over the whole story of redemption and sees the Church in future eternity,
ha... 阅读全帖 |
|
l**********t
发帖数: 5754 | 31 Chapter 2.2 Man’s State By Nature
We come therefore to Romans 5:12-21. In this great passage, grace is brought
into contrast with sin and the obedience of Christ is set against the
disobedience of Adam. It is placed at the beginning of the second section of
(Romans 5:12 to 8:39) with which we shall now be particularly concerned,
and its argument leads to a conclusion which lies at the foundation of our
further meditations. What is that conclusion? It is found in verse 19
already quoted: “For as ... 阅读全帖 |
|
l**********t
发帖数: 5754 | 32 chapter 3.4 The Cross Goes To The Root Of Our Problem
Let me remind you again of the fundamental nature of that which the Lord has
done on the Cross. I feel I cannot press this point too much for we must
see it. Suppose, for the sake of illustration, that the government of your
country should wish to deal drastically with the question of strong drink
and should decide that the whole country was to go ‘dry’, how could the
decision be carried into effect? How could we help? If we were to search
ev... 阅读全帖 |
|
l**********t
发帖数: 5754 | 33 chapter 4.4 Abiding In Him
Now although we have already spent long on this matter, there is a further
thing that may help to make it clearer to us. the Scriptures declare that we
are “dead indeed”, but nowhere do they say that we are dead in ourselves.
We shall look in vain to find death within; that is just the place where it
is not to be found. We are dead not in ourselves but in Christ. We were
crucified with Him because we were in Him.
We are familiar with the words of the Lord Jesus, “Abide... 阅读全帖 |
|
l**********t
发帖数: 5754 | 34 Chapter 10.1 The Flesh And The Spirit
The flesh is linked with Adam; the Spirit with Christ. Leaving aside
now as settled the question of whether we are in Adam or in Christ, we
must ask ourselves: Am I living in the flesh or in the Spirit?
To live in the flesh is to do something out from' [13] myself as in
Adam. It is to derive strength from the old natural source of life that
I inherited from him, so that I enjoy in experience all Adam's very
complete provision for sinning... 阅读全帖 |
|
l**********t
发帖数: 5754 | 35 chapter 10.4 The Manifestation Of The Law Of Life
Let us seek to make this practical. We touched earlier on the matter of our
will in relation to the things of God. Even older Christians do not realize
how great a part will-power plays in their lives. That was part of Paul’s
trouble in Romans 7. His will was good, but all his actions contradicted it,
and however much he made up his mind and set himself to please God, it led
him only into worse darkness. ‘I would do good’, but “I am carnal, sold
... 阅读全帖 |
|
l**********t
发帖数: 5754 | 36 chapter 11.5 More Than Conquerors Through Him
We only see history back to the Fall. God sees it from the beginning. There
was something in God’s mind before the Fall, and in the ages to come that
thing is to be fully realized. God knew all about sin and redemption; yet in
His great purpose for the Church set forth in Genesis 2 there is no view of
sin. It is as though (to speak in finite terms) He leaps in thought right
over the whole story of redemption and sees the Church in future eternity,
ha... 阅读全帖 |
|
R*o
发帖数: 3781 | 37 by Dave Hunt
For God to act as Calvinism teaches would be inconsistent with the repeated
assurance in His Word that He is merciful and loving toward all. The committ
ed Calvinist W.G.T. Shedd wrote, "The charges that have been made ... from t
ime immemorial are, that Calvinism represents God as a tyrannical sovereign
who is destitute of love and mercy for any but an elect few, that it attribu
tes to man the depravity of devils, deprives him of moral freedom, and subje
cts him to the arbitrary cr... 阅读全帖 |
|
R*o
发帖数: 3781 | 38 by Dave Hunt
Not A Question Of Obligation
Such rationalization simply won't work. Of course Calvinism's God prevents t
he non-elect from coming to Him. He very clearly does so by withholding the
grace without which they can't believe.
Furthermore, He has predestined them to eternal damnation. Could there be an
y stronger means of preventing the nonelect from coming to Him? What this fr
iend apparently means is that God withholds nothing that He is under obligat
ion to bestow.
Obviously God is un... 阅读全帖 |
|
R*o
发帖数: 3781 | 39 by Dave Hunt
A Clear Contrast
Calvinism doesn't only present a feigned pleading and striving on the part o
f God with those who cannot possibly obey. In addition, it confronts us with
the mystery of a God of infinite mercy and love who nevertheless doesn't lo
ve everyone and therefore lets multitudes perish whom He could save.
In fact, Calvin himself declared that it is to God's glory that He fills hel
l with those whom He could save. This horrible doctrine also, Calvin admits,
comes from August... 阅读全帖 |
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R*o
发帖数: 3781 | 40 E. Exposition Proper
Since the Jew is just as guilty as the Gentile (2:1-5; 17-23) and cannot sim
ply appeal to the token of circumcision to secure immunity from judgment (2:
24-29), the question might reasonably be asked—with the intention of impugn
ing God’s character and plan—what advantage is there, then, in being a Jew
or what is the value of circumcision? After all, it seems as if Paul just g
ot finished saying in 2:1-29 that there is no advantage whatsoever. Paul ans
wers this question an... 阅读全帖 |
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R*o
发帖数: 3781 | 41 E. Exposition Proper
Since the Jew is just as guilty as the Gentile (2:1-5; 17-23) and cannot sim
ply appeal to the token of circumcision to secure immunity from judgment (2:
24-29), the question might reasonably be asked—with the intention of impugn
ing God’s character and plan—what advantage is there, then, in being a Jew
or what is the value of circumcision? After all, it seems as if Paul just g
ot finished saying in 2:1-29 that there is no advantage whatsoever. Paul ans
wers this question an... 阅读全帖 |
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D*****r
发帖数: 6791 | 42 http://www.gutenberg.org/files/37726/37726-h/37726-h.htm
IN GOD'S WAY
SCHOOL-DAYS
I.
In the melting snow on the hill-side by the sea, in the last rays of the
evening sun, stood a boy of fourteen, awestruck. He looked toward the west,
out across the sea; he looked toward the east, over town and shore and the
broad hills; in the background still higher peaks rose far away in the clear
sky.
The storm had lasted a long time; it had been more terrible, too, than any
the old people could remember. In ... 阅读全帖 |
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C**********y
发帖数: 416 | 43 Papa Didn’t Say “Oh!”
Text Size: Zoom In
October 18, 2011 — by David H. Roper
Subscribe on iTunes
Play MP3 (Mobile)
Our Daily Bread Radio is hosted by Les Lamborn
Read: Ephesians 5:1-10
The Lord is gracious and full of compassion. —Psalm 145:8
Bible in a year:
Isaiah 53-55; 2 Thessalonians 1
I have a friend who was working in his home office one evening, trying to ge
t some necessary paperwork done. His little girl, who was about 4 years old
at the time, was playing around his desk, puttering ab... 阅读全帖 |
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R*o
发帖数: 3781 | 44 C. Full Exegetical Outline
Idea: Sin, death, judgment, and condemnation came through Adam, whereas God’
s grace, the gift of righteousness (justification), and reigning in life—in
deed eternal life, came through Jesus Christ.
I. As a result of Adam’s sin, sin and death entered the world, even bef
ore the law was given, and even over those who did not sin in the same way a
s Adam, who is a type of the coming one (5:12-14).
A. As a result of Adam’s sin, sin and death entered the world ... 阅读全帖 |
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R*o
发帖数: 3781 | 45 5:13 The term for (gaVr, gar) indicates that what follows in vv. 13-14 is ex
planatory. But of what? It seems that Paul is trying to explain that univers
al death is due to Adam’s transgression, not to the presence or absence of
the law. Thus vv. 13-14 explain Paul’s statement in v. 12a-c that universal
sin and death are due to Adam’s transgression. His ultimate point is to fu
rther buttress the close connection established in v. 12 between Adam and th
e race which itself will be compared to the... 阅读全帖 |
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l**********t
发帖数: 5754 | 46
7. To all of you who are at Rome, etc. By this happy arrangement he
sets forth what there is in us worthy of commendation; he says, that
first the Lord through his own kindness made us the objects of his
favor and love; and then that he has called us; and thirdly, that he
has called us to holiness: but this high honor only then exists, when
we are not wanting to our call.
Here a rich truth presents itself to us, to which I shall briefly
refer, and leave it to be meditated u... 阅读全帖 |
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s********b
发帖数: 3 | 47
回应：
一、注意“长老”不是“老年人”可能是年轻人或中年人。请长老抹油祷告是很正常的
，任何相信圣经的教会都会有人相信并实践的。
二、我不清楚怎样解释‘“圣经”“新约”明确要求女人在教会要“闭口不言”’。
我不知道这个教导是不是绝对的，或“明确”。
例如，哥林多前书十一章，
4 凡男人祷告或是讲道（讲道或作说预言下同），若蒙着头，就羞辱自己的头。 5 凡
女人祷告或是讲道，若不蒙着头，就羞辱自己的头。因为这就如同剃了头发一样。 6
女人若不蒙着头，就该剪了头发。女人若以剪发剃发为羞愧，就该蒙着头。
这些经文意为，女人可以讲道（先知预言）只有蒙头（要不就剪头发）就可以了。与哥
林多前书十四章34-35节的教导有异。我没时间具体查原文希腊文怎么写的。
在网上找到一篇有关文章。（比较长）
http://www.ntrf.org/articles/article_detail.php?PRKey=16
Correctly Interpreting 1 Corinthians 14:33b-35 (Part 1＆Part 2)
by Steve Atkerson
If you ever wis... 阅读全帖 |
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b********n
发帖数: 38600 | 48 http://www.mindposts.com/uncategorized/tim-tebow-christian-tali
Superstar NFL quarterback Tim Tebow looks like an All-American guy, but he
has more in common with the Taliban than with our Founding Fathers.
Tebow has made a public spectacle of his religiosity. Genuflecting on the
field in a move that has become known as “Tebowing“. Filming a documentary
about his biblical indoctrination as a home-schooled boy by his missionary
parents. Proselytizing bible verses in his eye-black. Leading prayer... 阅读全帖 |
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C*****e
发帖数: 367 | 49 海德堡要理问答主日21
来自CCWiki中国基督徒百科(Godwithus神同在网)
目录
1 英文版
2 英文2011版
3 赵中辉版
4 陈达/王志勇版
5 基督教要义圣经课程版
6 链接参考
英文版
21. Lord's Day
Q. 54.
What believest thou concerning the "holy catholic church" of Christ?
A.
That the Son of God (a)
from the beginning to the end of the world, (b)
gathers, defends, and preserves (c)
to himself by his Spirit and word, (d)
out of the whole human race, (e)
a church chosen to everlasting life, (f)
agreeing in true faith; (g)
and that I am and forever shall remain, (h)
a living m... 阅读全帖 |
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C*****e
发帖数: 367 | 50 【 以下文字转载自 Church 俱乐部 】
发信人: CCBible (神同在圣经), 信区: Church
标 题: Glossary to the Westminster Confession
发信站: BBS 未名空间站 (Tue Apr 24 21:16:33 2012, 美东)
Glossary to the Westminster Confession
Explanations of all archaic and uncommon words, usages, and expressions, in
the order in which they occur.
Title Confession. n. Public statement of religious beliefs.
1.1 Providence. n. Divine care. Manifest. v. Show. Are they. idiom. T
hey are. Unto. prep. With regard to. Sundry. adj. Separate. D... 阅读全帖 |
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