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发帖数: 3781 | 1 1:14-15 The lack of explicit grammatical connection to 1:13 lends a note of
seriousness to 1:14. In a matter of fact way, Paul says that he is obligated
—not because of anything in the people themselves (cf. 15:27), but because
of his calling as an apostle (1 Cor 9:16b)—to the Greeks, the barbarians, t
he wise and the foolish.
The term Greeks ({Ellhsin, Ellesin) refers to those who were of Greco-Roman
status, culture, language, and heritage. The term Barbarians (barbavroi", Ba
rbarois) refers to... 阅读全帖 |
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发帖数: 3781 | 2 E. Exposition Proper
It was common for Paul, having greeted the recipients of the letter, to move
on to a somewhat lengthy note of thanksgiving and prayer for the church in
question (except, of course, in Galatians where he is constrained to immedia
tely address their defection from the gospel). Such is the case here in Roma
ns 1:8-15.
Paul is thankful to God that the faith of the Romans is well known, undoubte
dly due in part to his prayers, and he expresses his deep desire, as an apos
tle to t... 阅读全帖 |
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发帖数: 3781 | 3 1:11 There is a specific reason why the apostle who has so focused his life
on doing the will of God longs to come and see a church he did not found. It
is because he longs to impart some spiritual gift (cavrisma…pneumatikoVn,
charisma pneumatikon) to them in order to strengthen (eij" toV sthricqh'nai,
eis to sterichthenai) them.
The spiritual gift Paul wants to impart to them is not the sort of spiritual
gift mentioned in 1 Corinthians 12-14. These gifts were given according to
the will of the ... 阅读全帖 |
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R*o
发帖数: 3781 | 4 1:14-15 The lack of explicit grammatical connection to 1:13 lends a note of
seriousness to 1:14. In a matter of fact way, Paul says that he is obligated
—not because of anything in the people themselves (cf. 15:27), but because
of his calling as an apostle (1 Cor 9:16b)—to the Greeks, the barbarians, t
he wise and the foolish.
The term Greeks ({Ellhsin, Ellesin) refers to those who were of Greco-Roman
status, culture, language, and heritage. The term Barbarians (barbavroi", Ba
rbarois) refers to... 阅读全帖 |
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发帖数: 3781 | 5 1:17 The word for (gavr, gar) takes us back to the preceding idea in v. 16 a
bout the gospel being the power of God for salvation. How is that so? Paul k
nows that the gospel saves because it reveals the righteousness of God (dika
iosuvnh qeou`, dikaiosune theou). We may understand the expression “righteo
usness of God” in a broad sense referring both to God’s saving activity (t
he incarnation/cross/exaltation/Spirit) and the resultant status of those wh
o have been saved; they are now in a righ... 阅读全帖 |
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发帖数: 3781 | 6 F. Homiletical Idea and Outline
Idea: Do not be ashamed of the Gospel…
I. Because it is the power of God to save any person who trusts (1:16).
A. The Gospel concerning Christ is the power of God.
B. Every Person who trusts in him will be saved.
II. Because it reveals the righteousness of God—a righteousness by faith al
one (1:17).
A. The Gospel of God reveals the righteousness of God.
B. The Gospel of God is received by faith alone.
G. Contribution of the Passage to Systematic Theology
The text ... 阅读全帖 |
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R*o
发帖数: 3781 | 7 1:17 The word for (gavr, gar) takes us back to the preceding idea in v. 16 a
bout the gospel being the power of God for salvation. How is that so? Paul k
nows that the gospel saves because it reveals the righteousness of God (dika
iosuvnh qeou`, dikaiosune theou). We may understand the expression “righteo
usness of God” in a broad sense referring both to God’s saving activity (t
he incarnation/cross/exaltation/Spirit) and the resultant status of those wh
o have been saved; they are now in a righ... 阅读全帖 |
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R*o
发帖数: 3781 | 8 F. Homiletical Idea and Outline
Idea: Do not be ashamed of the Gospel…
I. Because it is the power of God to save any person who trusts (1:16).
A. The Gospel concerning Christ is the power of God.
B. Every Person who trusts in him will be saved.
II. Because it reveals the righteousness of God—a righteousness by faith al
one (1:17).
A. The Gospel of God reveals the righteousness of God.
B. The Gospel of God is received by faith alone.
G. Contribution of the Passage to Systematic Theology
The text ... 阅读全帖 |
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R*o
发帖数: 3781 | 9 Study By: Greg Herrick
A. Introduction
Someone has once quipped that the definition of a jury is: “twelve people c
hosen to decide who has the best lawyer.” With the current state of litigat
ion in America, it’s no wonder that people are openly skeptical about truth
and justice in our law courts. Indeed, the problem with justice is that it
appears to be no longer admissible in our practice of law.
There is coming a day, however, when things will be different—radically dif
ferent. It is a day Pau... 阅读全帖 |
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R*o
发帖数: 3781 | 10 E. Exposition Proper
Romans 2:1-16 is a powerful passage about the nature of God’s justice. That
much—and more—is quite clear. But the passage is not without its interpre
tive difficulties. One such difficulty worth discussing here involves the qu
estion of to whom the passage is directed. Some have argued that the princip
al referent for the passage is the moral Gentile who has not sinned like oth
er Gentiles in the ways Paul has outlined in 1:18-32. Paul wants to have a w
ord with this “moral ... 阅读全帖 |
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发帖数: 3781 | 11 E. Exposition Proper
3:21 The phrase But now (NuniV deV, nuni de) is extremely significant in Rom
ans and marks off the “post-Christ’s coming” era—including the ministry
of the Spirit—as a new development in the salvation historical plan of God.
Now, Paul says, is the eschatological time of fulfillment in Christ (7:6).
So then, nuni de is not simply a logical connector, as if Paul were saying,
“since no one will be declared righteous through works of the law (3:20-21)
, therefore, righteousness ... 阅读全帖 |
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R*o
发帖数: 3781 | 12 E. Exposition Proper
3:21 The phrase But now (NuniV deV, nuni de) is extremely significant in Rom
ans and marks off the “post-Christ’s coming” era—including the ministry
of the Spirit—as a new development in the salvation historical plan of God.
Now, Paul says, is the eschatological time of fulfillment in Christ (7:6).
So then, nuni de is not simply a logical connector, as if Paul were saying,
“since no one will be declared righteous through works of the law (3:20-21)
, therefore, righteousness ... 阅读全帖 |
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R*o
发帖数: 3781 | 13 E. Exposition Proper
There is a question among commentators as to the precise relationship of cha
pter 5 to the preceding and following material. Does it go with the chapters
before, i.e., 1:18-4:25 or with the chapters that follow in 5:12-8:39? You
will note in the argument section above (under “Background Material and Arg
ument of the Book”) that we have taken the chapter as maintaining stronger
ties to what precedes than to what follows. But this is exactly the point. W
e are not saying by th... 阅读全帖 |
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R*o
发帖数: 3781 | 14 5:5 The hope about which Paul speaks does not disappoint (ouj kataiscuvnei,
ou kataischunei), because like Abraham’s hope, it is derived from God (thro
ugh the Spirit), not from our circumstances (4:19-21). Those who trust in Ch
rist will in no way end up embarrassed or disappointed for so having committ
ed themselves to him. Paul’s words recall the prayer of the psalmist and hi
s earnest expectation that he would in no way be disappointed (Ps 22:5; 25:2
0; cf. also Isa 28:16).
The reason this h... 阅读全帖 |
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R*o
发帖数: 3781 | 15 Study By: Greg Herrick
Printer-friendly versionSend to friend
A. Introduction
In his book, Kingdoms in Conflict, Charles Colson paints a dismal picture of
the state of commitment to God at the UN building complex in New York:
The United Nations complex sits on sixteen acres of New York City’s choices
t real estate, bordering the East River and Manhattan. The lean, immense Sec
retariat building rises into the sky, the sun reflecting off its window wall
s. Bright flags of the nations of the world ... 阅读全帖 |
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R*o
发帖数: 3781 | 16 Study By: Greg Herrick
http://bible.org/seriespage/study-and-exposition-romans-615-23
A. Introduction
Mahatma Gandhi (1869-1948) “fought” for the freedom of enslaved and oppres
sed peoples for over thirty years and is rightly recognized as one of the wo
rld’s great leaders in this regard. He protested racial legislation in Sout
h Africa and led civil disobedience campaigns in his native India in order t
o secure home rule. He was especially noted for his commitment to non-violen
t ways, his self... 阅读全帖 |
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R*o
发帖数: 3781 | 17 Romans 6:17 But thanks be to God that, though you used to be slaves to sin,
you have come to obey from your heart the pattern of teaching that has now c
laimed your allegiance.
6:17 The Roman Christians knew that sin led to death and obedience to righte
ousness and eternal life. Indeed, Paul gives thanks to God that though these
people were once, as he was, enslaved to sin (Eph 2:1-3), they had through
the gospel obeyed Christian teaching. But they obeyed from the heart (ejk ka
rdiva", ek kardia... 阅读全帖 |
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B*****v
发帖数: 135 | 21
shades
功能性：roller shades 分2种，挡太阳光的；或是滤光的，就是屋里有光，但外面看
不到里面的活动。挡太阳光的可用来防止西晒。还有双层feller shade，可以夏天隔热
，冬天保暖。roman shades我的理解就是!blinds加dollar shades.通常有更多花色。
建议你先去lowes,homedepot看看，然后考虑自家房间的需求，再决定装哪种。先缩小
范围，然后可以网上订购，订之前先要些free sample,最后再选自己喜欢的颜色花样。
当然你的预算很重要，不差钱，用shutter吧 |
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D******r
发帖数: 5237 | 22 如果你窗户外面是林子没有人看得进来，就用roman shade好看。
如果有人能看进来，还是百叶窗实用 |
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f*******2
发帖数: 24 | 23 G325-A表中11项说如果native alphabet uses non-Roman letters，则要用native
alphabet写下自己的名字。请问大家都写了自己的中文名字吗？这对之后的name check
有什么影响没有，谢谢！ |
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w*******d
发帖数: 1123 | 24 要写自己的中文名
［在 franklin2 (万壑松风) 的大作中提到：］
:G325-A表中11项说如果native alphabet uses non-Roman letters，则要用native
:alphabet写下自己的名字。请问大家都写了自己的中文名字吗？这对之后的name
check
:有什么影响没有，谢谢！
:...........
[发自未名空间iPhone版] |
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g****u
发帖数: 10 | 25 板上有人使用Alicia Elizabeth Roman律师吗?
此人为冒牌假律师
受害者请私信
可一起申请提告和要求退费。 |
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I******6
发帖数: 500 | 26 律师 的 问题 中 有 这么 一个。
Is your native alphabet in other than Roman letters（ 中文 是 用 罗马字母吗
）？
我们 的 汉字当然不是。 那 拼音 是吧？ 这怎么回答？
大家觉得呢？
谢谢了。 |
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s********n
发帖数: 344 | 27 因为我家学区不好，又不想换房子， 所以考虑送孩子上离家很近的一个Roman
Catholic 私
立小学， 因为有几个邻居都送这个学校。他们觉得教学质量很好，但是我家不信教，
非常担心宗教学校会灌输很多宗教的东西， 我们觉得让孩子了解这方面的信息可以，
但是不希望沉溺于中。 有上私立教会学校的家长来帮我分析分析吗。 利弊是什么？
如教会学校都上哪些课程， 和一般的public school 有什么不同？ |
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A*******r
发帖数: 217 | 28 最近想在 Pleasanton/San Roman 买房子。 请那位朋友给推荐一位 Agent。
我很穷， 没有包子酬谢 ：） |
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L**F
发帖数: 615 | 30 Roman Harper在Saints时不行吧，经常miss tackle。 |
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l********g
发帖数: 8819 | 31 高产的，我要排种子！恩，普通的roman我都喜欢的。 |
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e***a
发帖数: 15 | 32 holiday season again, time to loosen up a little. COLBERT's talk on
religions is really hilarious.
"Roman Catholicism: Jesus founded only One Chuch and it wasn't Unitarian.
..
Catholics have many advantages over other Christians. ...Catholics have
saints -- more than 10,000 of them. They're like God's customer service reps,
and each of them has a specialty.
Say you lose your wallet. You could bother the Creator to help you find it,
but if you're a Catholic, you don't have to. Just pray to St. An |
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s***u
发帖数: 1911 | 33 Cited from the book by Dave Hunt
That God the Potter (1) has the right to do with men as He pleases, and (2)
endures with much longsuffering the vessels of wrath we do not deny. That is
all, however, that this passage tells us - it does not tell us what His des
ire is.
Numerous other passages, however, do tell us in the clearest terms that God
desires all to come to repentance and the knowledge of the truth, that He is
not willing that any should perish and takes no pleasure... 阅读全帖 |
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发帖数: 3781 | 34 D. Simple Point Outline
I. Paul: His Vocation, The Nature of the Gospel, and the Purpose for His Apo
stleship (1:1-5)
A. Paul’s Vocation (1:1)
1. He Was A Servant of Jesus Christ.
2. He Was Called As An Apostle.
3. He Was Set Apart for the Gospel of God.
B. The Nature of the Gospel of God (1:2-4)
1. It Was Promised in the Holy Scriptures.
2. It Concerns Jesus God’s Son.
3. It Concerns Jesus as a Descendent of David.
4. It Concerns Jesus as the Son-of-God-in-Power.
C. The Purpose of Paul’s Apostl... 阅读全帖 |
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R*o
发帖数: 3781 | 35 1:2 Paul makes it doubly clear that the gospel of God, which includes the sa
lvation of the Gentiles, is deeply rooted in OT promise. He is not preaching
some foreign idea with no connection to the prophetic scriptures. On the co
ntrary, God had long ago promised the gospel through his prophets in the hol
y scriptures (diaV tw'n profhtw'n aujtou' ejn grafai'" aJgivai", dia ton pro
pheton autou en graphais hagiais). The coming of Christ is the prophesied cu
lmination to a long history of OT expec... 阅读全帖 |
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R*o
发帖数: 3781 | 36 1:3-4 The “gospel of God” concerns his Son (tou' uiJou' aujtou', tou huiou
autou). While there are some difficulties in the interpretation of vv. 3-4,
the important thing to keep in mind is that the idea of Jesus Christ being
God’s eternal son precedes any thought of his role in salvation history and
the incarnation. He is first of all, the very son of God, before he assumed
human nature. Thus the following material in vv. 3-4, which was probably a
creed in the early church, relates to his incar... 阅读全帖 |
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R*o
发帖数: 3781 | 37 1:5 Paul says that through Christ we received grace and apostleship. The “w
e” is probably editorial, that is, it refers to Paul alone. He mentions onl
y himself in 1:1, and the following phrase “for the obedience of the faith
among all the Gentiles” seems to corroborate this idea since it was particu
larly Paul who was called to the Gentiles. Thus Timothy, though a stalwart c
ompanion of Paul and minister to the Gentiles (Rom 16:21), is probably not i
ncluded in this comment.
The expression gra... 阅读全帖 |
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R*o
发帖数: 3781 | 38 D. Simple Point Outline
I. Paul: His Vocation, The Nature of the Gospel, and the Purpose for His Apo
stleship (1:1-5)
A. Paul’s Vocation (1:1)
1. He Was A Servant of Jesus Christ.
2. He Was Called As An Apostle.
3. He Was Set Apart for the Gospel of God.
B. The Nature of the Gospel of God (1:2-4)
1. It Was Promised in the Holy Scriptures.
2. It Concerns Jesus God’s Son.
3. It Concerns Jesus as a Descendent of David.
4. It Concerns Jesus as the Son-of-God-in-Power.
C. The Purpose of Paul’s Apostl... 阅读全帖 |
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R*o
发帖数: 3781 | 39 1:2 Paul makes it doubly clear that the gospel of God, which includes the sa
lvation of the Gentiles, is deeply rooted in OT promise. He is not preaching
some foreign idea with no connection to the prophetic scriptures. On the co
ntrary, God had long ago promised the gospel through his prophets in the hol
y scriptures (diaV tw'n profhtw'n aujtou' ejn grafai'" aJgivai", dia ton pro
pheton autou en graphais hagiais). The coming of Christ is the prophesied cu
lmination to a long history of OT expec... 阅读全帖 |
|
R*o
发帖数: 3781 | 40 1:3-4 The “gospel of God” concerns his Son (tou' uiJou' aujtou', tou huiou
autou). While there are some difficulties in the interpretation of vv. 3-4,
the important thing to keep in mind is that the idea of Jesus Christ being
God’s eternal son precedes any thought of his role in salvation history and
the incarnation. He is first of all, the very son of God, before he assumed
human nature. Thus the following material in vv. 3-4, which was probably a
creed in the early church, relates to his incar... 阅读全帖 |
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R*o
发帖数: 3781 | 41 1:5 Paul says that through Christ we received grace and apostleship. The “w
e” is probably editorial, that is, it refers to Paul alone. He mentions onl
y himself in 1:1, and the following phrase “for the obedience of the faith
among all the Gentiles” seems to corroborate this idea since it was particu
larly Paul who was called to the Gentiles. Thus Timothy, though a stalwart c
ompanion of Paul and minister to the Gentiles (Rom 16:21), is probably not i
ncluded in this comment.
The expression gra... 阅读全帖 |
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R*o
发帖数: 3781 | 42 a non-calvinist's study of Romans
of
to
death,
si
will
t
p |
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R*o
发帖数: 3781 | 43 1:9-10 The term for links verse 9 with verse 8 by way of reinforcement: Paul
has God as a witness that his profession of praying for them is indeed true
. The statement God…is my witness (mavrtu" gavr mouv ejstin oJ qeov", martu
s gar mou estin theos) is a very solemn expression, used by the apostle on o
ther occasions. It probably represents an oath he had taken to pray for the
church with great constancy (cf. 2 Cor 11:23; Gal 1:20; Phil 1:8; 1 Thess 2:
5, 10). Again, this is not the frivolous ... 阅读全帖 |
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R*o
发帖数: 3781 | 44 1:9-10 The term for links verse 9 with verse 8 by way of reinforcement: Paul
has God as a witness that his profession of praying for them is indeed true
. The statement God…is my witness (mavrtu" gavr mouv ejstin oJ qeov", martu
s gar mou estin theos) is a very solemn expression, used by the apostle on o
ther occasions. It probably represents an oath he had taken to pray for the
church with great constancy (cf. 2 Cor 11:23; Gal 1:20; Phil 1:8; 1 Thess 2:
5, 10). Again, this is not the frivolous ... 阅读全帖 |
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R*o
发帖数: 3781 | 45 1:24-25 The expression God gave them (parevdwken aujtouV" oJ qeov", paredoke
n autous ho theos) over means that the process envisioned in 1:18-32 is not
simply the natural course of events but an ongoing history directed by a sov
ereign God who makes decisions which affect people, societies, and cultures.
The thought is truly a frightful one. It is reminiscent of Pharaoh turning
his back on God and in turn having his heart judicially hardened by YHWH (Ex
od 9:16; cf. Rom 9:17).
Though there is n... 阅读全帖 |
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R*o
发帖数: 3781 | 46 1:26-27 Paul repeats his refrain: God gave them over… to their dishonorabl
e passions (pavqh ajtimiva", pathe atimias). God gave them over to go agains
t the created order and design. The thought of such judgment is horrifying s
ince the people are totally unaware of it.
And again, there is the centrality of sexual sin, though this time homosexua
lity, which was rampant and honored in Greco-Roman culture, is particularly
singled out: their women exchanged natural sexual relations for unnatural o... 阅读全帖 |
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R*o
发帖数: 3781 | 47 1:24-25 The expression God gave them (parevdwken aujtouV" oJ qeov", paredoke
n autous ho theos) over means that the process envisioned in 1:18-32 is not
simply the natural course of events but an ongoing history directed by a sov
ereign God who makes decisions which affect people, societies, and cultures.
The thought is truly a frightful one. It is reminiscent of Pharaoh turning
his back on God and in turn having his heart judicially hardened by YHWH (Ex
od 9:16; cf. Rom 9:17).
Though there is n... 阅读全帖 |
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R*o
发帖数: 3781 | 48 1:26-27 Paul repeats his refrain: God gave them over… to their dishonorabl
e passions (pavqh ajtimiva", pathe atimias). God gave them over to go agains
t the created order and design. The thought of such judgment is horrifying s
ince the people are totally unaware of it.
And again, there is the centrality of sexual sin, though this time homosexua
lity, which was rampant and honored in Greco-Roman culture, is particularly
singled out: their women exchanged natural sexual relations for unnatural o... 阅读全帖 |
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R*o
发帖数: 3781 | 49 Romans is most tortured book by the Calvinists. We need to study it very
carefully.
cumulative
i
an
unrighteousness, |
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R*o
发帖数: 3781 | 50 2:1-4 The Jew who judges Gentiles has no excuse because at the same point at
which he judges another he condemns himself. Why? Well, when he judges, he
admits that such behavior is wrong, and worthy of just punishment from God,
yet he himself knowingly commits the same sins.
Paul’s point is that since God’s judgment is based on truth and not on any
fudging of the grades for the sake of the “chosen” crowd, the Jew is equa
lly held accountable to God. Jews cannot condemn others for their sins when... 阅读全帖 |
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