P******l
发帖数: 1648 | 1 Dangerous Parenting Advice From Abraham Piper
Tuesday, June 25, 2013
SUNNY SHELL
In my last post, I shared why I no longer follow John Piper and "Desiring
God" ministry, but I continue to love him, pray for him, the ministry, and
anyone who's following them, to practice discernment and test everything
from anyone (including me of course) with the Word of God, which alone is
perfect.
What motivated me to share this is my love for God, His Word and for my
fellow brothers and sisters in Christ who ... 阅读全帖 |
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x***1
发帖数: 999 | 2 利用n*sin(180deg/n)计算Pi
（受APHH, timefall, BlackKnife三位网友以及APHH家小孩的启发）
n=6, sin(180deg/6)=1/2, 6*sin(180deg/6)=3
n-12, 12*sin(180deg/12)=12*sqrt(2-sqrt(3))/2=3.105828
三角函数倍角公式，
2sin(180deg/12)*sqrt(1-sin^2(180deg/12))=sin(180deg/6),
sin(180deg/12)=(2-sqrt(3))/2
n=24, 24*sin(180deg/24)=24*sqrt(2-sqr((2+sqrt(3)))/2=3.132629
三角函数倍角公式,
2sin(180deg/24)*sqrt(1-sin^2(180deg/24)=sin(180deg/12),
sin(q80deg/24)=(2-sqr((2+sqrt(3)))/2
n=48, 48*sin(180deg/48)=3.13935
三角函数倍角公式,
sin(180deg/48)=sqrt(2-sqrt(2+sqrt... 阅读全帖 |
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s********d
发帖数: 364 | 3 DE/sin角A=AD/sin角AED,DF/sin角B=BF/sin角BDF
也就是
sin角AED=sin角A*AD/DE=sin角A*常数;
sin角BDF=sin角B*BF/DF=sin角B*常数;
由sin角A>sin角B,可以得sin角AED>sin角BDF |
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q********g
发帖数: 10694 | 4 ASV Rom 8:3 For what the law could not do, in that it was weak through the
flesh, God, sending his own Son in the likeness of sinful flesh and for sin,
condemned sin in the flesh
NIV Rom 8:3 For what the law was powerless to do in that it was weakened by
the sinful nature, God did by sending his own Son in the likeness of sinful
man to be a sin offering. And so he condemned sin in sinful man,
KJV Rom 8:3 For what the law could not do, in that it was weak through the
flesh, God sending his ow... 阅读全帖 |
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q********g
发帖数: 10694 | 5 ASV Rom 8:3 For what the law could not do, in that it was weak through the
flesh, God, sending his own Son in the likeness of sinful flesh and for sin,
condemned sin in the flesh
NIV Rom 8:3 For what the law was powerless to do in that it was weakened by
the sinful nature, God did by sending his own Son in the likeness of sinful
man to be a sin offering. And so he condemned sin in sinful man,
KJV Rom 8:3 For what the law could not do, in that it was weak through the
flesh, God sending his ow... 阅读全帖 |
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C*****e
发帖数: 367 | 6 【 以下文字转载自 Church 俱乐部 】
发信人: CCBible (神同在圣经), 信区: Church
标 题: Glossary to the Westminster Confession
发信站: BBS 未名空间站 (Tue Apr 24 21:16:33 2012, 美东)
Glossary to the Westminster Confession
Explanations of all archaic and uncommon words, usages, and expressions, in
the order in which they occur.
Title Confession. n. Public statement of religious beliefs.
1.1 Providence. n. Divine care. Manifest. v. Show. Are they. idiom. T
hey are. Unto. prep. With regard to. Sundry. adj. Separate. D... 阅读全帖 |
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J*******g
发帖数: 8775 | 7 你对这段经文理解有问题。
这段是说信耶稣应该是如重生一般，真正信主的人要认识自己的罪，而避免延续之前的
恶的行为。信主的人身上会看到行为向好的方向的变化。
但不排除基督徒犯错。请看，在你引的经文前两章：
1 John 1
8 If we claim to be without sin, we deceive ourselves and the truth is not
in us. 9 If we confess our sins, he is faithful and just and will forgive us
our sins and purify us from all unrighteousness. 10 If we claim we have not
sinned, we make him out to be a liar and his word is not in us.
1 John 3:
8 The one who does what is sinful is of the devil, because the devil has
been sinning f... 阅读全帖 |
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J*******g
发帖数: 8775 | 8 你的解释有很多歪曲的地方。
人的罪有几种组成，有生来就有的罪还有自己犯下的罪。所有这些都是人自身无法消除
的。
耶稣是在最终审判时代人赎罪，不是说信的人立即变得无罪了。
你引得1 John那段是说信耶稣应该是如重生一般，真正信主的人要认识自己的罪，而避
免延续之前的恶的行为。信主的人身上会看到行为向好的方向的变化。
但不排除基督徒犯错。请看，在你引的经文前两章：
1 John 1
8 If we claim to be without sin, we deceive ourselves and the truth is not
in us. 9 If we confess our sins, he is faithful and just and will forgive us
our sins and purify us from all unrighteousness. 10 If we claim we have not
sinned, we make him out to be a liar and his word is not in us.
1 John 3:
8 The ... 阅读全帖 |
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n********n
发帖数: 8336 | 9 How can God be sovereign and man still be free?
Responsibility and voluntary choice are not the same thing as free will. We
affirm that man is indeed responsible for the choices he makes, yet we deny
that the Bible teaches that man has a free will since it is no where taught
in the pages of Scripture. The Bible teaches, rather, that God ordains all
things that come to pass (Eph 1:11) and it also teaches that man is culpable
for his choices (Ezek 18:20, Matt 12:37, John 9:41). Since the Scripture... 阅读全帖 |
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f***e
发帖数: 43 | 10 可以用数学归纳法
cos(n+1)A= cos nA cosA - sin nA sin A
need to show sin nA sin A can be expanded to a series of sin^2 A.
再用一次数学归纳法，
if sin(n-1) A sinA can be expanded to a series of sin^2 A,
then
sin nA sin A = sin (n-1)A sin A cos A + cos(n-1)A sin A sin A |
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G****e
发帖数: 11198 | 11 The Darker Side Of God
If you ask Christians to describe their quasi-chosen god of worship,
you’ll often hear such descriptors as “wonderful” and “loving.” This
choice of selective designation seems commonplace within the Christian
community. In fact, most churches ignore the Old Testament all together so
that the members feel comfortable propagating this view. Fueled by such
blatant omission, this lengthy chapter will fill the void by offering a look
at the volume of horrendous acts perfo... 阅读全帖 |
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G****e
发帖数: 11198 | 12 【 以下文字转载自 WaterWorld 讨论区 】
发信人: GoBlue (Wolverines), 信区: WaterWorld
标 题: The Darker Side Of God
发信站: BBS 未名空间站 (Sat Jul 12 13:10:33 2014, 美东)
The Darker Side Of God
If you ask Christians to describe their quasi-chosen god of worship,
you’ll often hear such descriptors as “wonderful” and “loving.” This
choice of selective designation seems commonplace within the Christian
community. In fact, most churches ignore the Old Testament all together so
that the members feel comfortable propagatin... 阅读全帖 |
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C****i
发帖数: 1776 | 13 CHAPTER X
Of Effectual Calling
I. All those whom God hath predestinated unto life, and those only, he is pl
eased, in his appointed and accepted time, effectually to call,[216] by his
Word and Spirit,[217] out of that state of sin and death, in which they are
by nature, to grace and salvation, by Jesus Christ;[218] enlightening their
minds spiritually and savingly to understand the things of God,[219] taking
away their heart of stone, and giving unto them a heart of flesh;[220] renew
ing their w... 阅读全帖 |
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R*o
发帖数: 3781 | 14 By Dave Hunt
The Growing Controversy
The Counter-Remonstrance was in turn answered by The Opinion of the Remonstr
ants. This was a far more lengthy document which went into great detail to e
stablish what the Remonstrants "in conscience have thus far considered and s
till consider to be in harmony with the Word of God . . . ." It contained le
ngthy objections to Calvinism under four headings, the main points of which
are summarized in the following excerpts:
From Section I (10 paragraphs):
3. Go... 阅读全帖 |
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G*******s
发帖数: 4956 | 15 Blinded By Tradition:
An Open Letter to Dave Hunt
Regarding His Newly Published Attack Upon the Reformation, What Love Is This
? Calvinism's Misrepresentation of God
James White
Updated 5/16/02, see bottom of file
Dear Dave,
In the period of time since I finally received my own copy of your book (you
may recall I scanned through it while standing at your table in St. Louis a
t the PFO Conference) I have gone through a number of different emotions. A
t first I was just going to do one Dividing ... 阅读全帖 |
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h*******d
发帖数: 1191 | 16 I need brothers and sisters pay more attention on two different things: the
origin of human sin and the origin of sin.
The origin of human sin, accoding to the Bible, is very simply ascribed to
the willful self-corruption of the creature under temptation. The record is
given in Genesis 3 and the fact of the original human sin is expounded in
Romans 5:12-21. According to the account of Genesis 3, man was created with
a holy nature, in fellowship with God, and placed in an environment which
was "a... 阅读全帖 |
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n********n
发帖数: 8336 | 17 有限救贖論的原原本本
中華文化不怎麽談個人，基督救人脫離個人罪的捆綁之說多少讓華人感到是很生疏的話
題，我們明白的是彼此得罪的那種“罪”。所以信徒告訴別人什麽是罪，如何得救，最
好說得罪上帝和彼此得罪，以及與上帝和好和被上帝接納，大家就會比較容易明白。關
於救贖的教義就是：基督的降世為人、死在十字架上、復活，這件事使信徒得到救贖與
神和好。這是福音，沒有爭論的。至於爲何如此，基督如何做成這工，則有多種哲學解
釋，每一種解釋都構成一個學説。
昨天我讀了一篇19世紀遁道會的神學家John Miley 寫的駁斥有限救贖論的研究論文。
我現在來試圖翻譯這個救贖論的觀念，因爲在網上找不到有關的中文討論。有些神學辯
論華人教會似乎一向不怎麽參與，所有的辯論，我們華人信徒可能常常會感到不得要領
，聼起來似乎都有些道理嘛。因爲你會注意到，這個救贖論的研討都是集中在個人層面
上的：圍繞著選民個人的被選、個人的罪得赦免和得救，而華人的文化卻是把焦點放在
群體和關係方面的，研究個體事物的屬性不是我們的擅長。
以下介紹的内容大半來自John Miley 的論文Theory of Satisfaction部份，... 阅读全帖 |
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n*******l
发帖数: 2911 | 18 The line is determined by the point that is farther away from
the origin.
Let P, Q be two points forming a sharp angle. Let r1=|OP|
and r2=|OQ| and r1<=r2. Let L1 be a line inside the cone
POQ. Then the sum of distances from P, Q to L1 is
r1*sin(a) +r2*sin(b) >=r1*sin(a) +r1*sin(b)
>= r1*sin(a+b)= distance from P to line OQ.
For any lines L outside of the cone POQ, the sum of
distances from P and Q to L is bigger than r1*sin(a+b).
The slightly nontrivial case is a line L2 as shown in the
graph. ... 阅读全帖 |
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B********e
发帖数: 10014 | 19 最后解释一下，你所隐含的‘我说你儿子是民科’的话言重了。
你儿子在我看来没有任何问题。
问题在于你。
画一个圆，能认识到内切正多边形周长趋于圆周长，不错。
但这个直觉恐怕任何一个4年纪的小朋友都有吧？
而且你也都说了，你已经教了他很久圆的东西了。
还有sin的东西，如果你想表达的是昨天xuem mm说的，那么你有个point。就是
sin(x)~x,当x是个无穷小量的时候。关于这一点，也有网友已经指出来了。
但显然你想夸赞的并不是这两个东西－－－直觉和sin(x)~x，
而是说你儿子‘发现了pi的值’,which is 3.1415...
仔细一看，发现两个问题：
1. 你都不知道sin(180/n)*n的极限是180,不是3.14...
2. 理由是你用计算器算的！所以你有sin(180/n)*n->3.14...
当你在理解一个东西的时候，可以这样理解那样理解，
正如你在计算器上输入的时候你按了180和sin，你计算器的理解
是sin(pi=3.14...).
但你写下sin(180)的时候，它就是sin（180），
既不是sin(180deg),也不是sin(3.14...)。
... 阅读全帖 |
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t*******d
发帖数: 2570 | 20 ☆─────────────────────────────────────☆
delia (delia) 于 (Thu Jun 25 16:00:22 2009, 美东) 提到:
中国人对帝王的崇拜只是表象。其实质是对权力的崇拜。
中国人对权力的崇拜程度令人发指。从上面很多回帖可以看出来。这里不是说每个人都
不择手段追求权力，而是认为权力可以实现一切。因为认为权力可以实现一切，所以认
为权力绝对正确。
这就是为什么＂枪杆子里出政权＂那么有市场。枪杆子可以让人拥有权力，但是这种集
中的权力是否能够有效地统治国家，却是一个问号。
历代帝王权力集中一身。他的权柄成为社会稳定的标志乃至手段。但是帝王依旧有明君
昏君之别。遇到昏君，人们想到的就是取而代之，把他手中权力拿过来。
这种权力更迭充斥着整个中国历史，形成独特的价值观，并渗透到中国文化的每一个角
落。权力更迭之后，下一任掌权者通常会吸取一些教训，对政体进行修正。然后社会矛
盾重新积聚，人们考虑新一轮权力更迭，开始又一个轮回。
事实上明君昏君的区别有点极端。多数还只是一个庸君。真正的明君和昏君都是极少数
。亡国的不一定是昏君，只... 阅读全帖 |
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T*****n
发帖数: 2456 | 21 THE BROTHERS KARAMAZOV
By Fyodor Mikailovich Dostoevsky
Translated by Constance Garnett
Chapter 5
The Grand Inquisitor
https://www.mtholyoke.edu/acad/intrel/pol116/grand.htm
"EVEN this must have a preface- that is, a literary preface," laughed Ivan,
"and I am a poor hand at making one. You see, my action takes place in the
sixteenth century, and at that time, as you probably learnt at school, it
was customary in poetry to bring down heavenly powers on earth. Not to speak
of Dante, in France, cle... 阅读全帖 |
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n*********0
发帖数: 925 | 22 http://www.glorypress.com/devotional/FaithAndLifeOneYearBook.asp?bid=3
从罪恶中拯救
经文: 「因祂要将自己的百姓从罪恶里救出来。」（马太福音一︰21）
主啊，救我脱离罪恶；借着耶稣的名，我胆敢如此祷告。救我脱离以前的罪，
使我不致成为坏习惯的奴仆，救我脱离肉体上的罪，使我不致被个性的弱点辖制。拯救
我脱离那些经常缠绕在我眼前，且让我心惊肉跳的罪。拯救我脱离那些隐而未现的罪，
因着我缺乏属灵的亮光看见。拯救我脱离那些诱人滑跌的陷阱，免得我不慎坠入罪网。
主啊，拯救我脱离各样的罪，不让任何的罪恶控制我。
只有祢能做成这事工，我自己无法打败敌人，也无法断开罪恶的锁链。祢知道
何为试探，因祢自己也曾被试探。祢也知道何为罪恶，因祢曾背负我们的罪债。当我处
于矛盾挣扎的时候，祢知道如何拯救我。当我犯罪的时候，祢能适时的制止我。应许我
们，靠着祢的圣名，可以过着得胜的生活，我祈求今天就能运用这应许。不要让我向我
的脾气，我的骄傲，或任何形式的罪妥协。求祢助我过着圣洁的生活，好使耶稣的名，
在我身上... 阅读全帖 |
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C****i
发帖数: 1776 | 23 CHAPTER IX
Of Free Will
I. God hath endued the will of man with that natural liberty, that it is nei
ther forced, nor, by any absolute necessity of nature, determined to good, o
r evil.[205]
II. Man, in his state of innocency, had freedom, and power to will and to do
that which was good and well pleasing to God;[206] but yet, mutably, so tha
t he might fall from it.[207]
III. Man, by his fall into a state of sin, hath wholly lost all ability of w
ill to any spiritual good accompanying salvation:... 阅读全帖 |
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l**********t
发帖数: 5754 | 24 chapter 9.2 What The Law Teaches
Many Christians are suddenly launched into the experience of Romans 7 and
they do not know why. They fancy Romans 6 is quite enough. Having grasped
that, they think there can be no more question of failure, and then to their
utmost surprise they suddenly find themselves in Romans 7. What is the
explanation?
First let us be quite clear that the death with Christ described in Romans 6
is fully adequate to cover all our need. It is the explanation of that
death, wit... 阅读全帖 |
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l**********t
发帖数: 5754 | 25 chapter 9.2 What The Law Teaches
Many Christians are suddenly launched into the experience of Romans 7 and
they do not know why. They fancy Romans 6 is quite enough. Having grasped
that, they think there can be no more question of failure, and then to their
utmost surprise they suddenly find themselves in Romans 7. What is the
explanation?
First let us be quite clear that the death with Christ described in Romans 6
is fully adequate to cover all our need. It is the explanation of that
death, wit... 阅读全帖 |
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C****i
发帖数: 1776 | 26 CHAPTER XXIX
Of the Lord’s Supper
I. Our Lord Jesus, in the night wherein he was betrayed, instituted the sacr
ament of his body and blood, called the Lord’s Supper, to be observed in hi
s church, unto the end of the world, for the perpetual remembrance of the sa
crifice of himself in his death; the sealing all benefits thereof unto true
believers, their spiritual nourishment and growth in him, their further enga
gement in and to all duties which they owe unto him; and, to be a bond and p
ledge ... 阅读全帖 |
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R*o
发帖数: 3781 | 27 3:10 In 3:10-18 Paul uses several passages from the OT to demonstrate the th
esis that all people are under sin. The expression just as it is written (ka
qwV" gevgraptai o{ti, kathos gegraptai hoti) indicates that what follows inv
olves citations from the OT. It also shows Paul’s deep conviction that the
OT scriptures correspond to reality as it is found in human experience. He d
id not need to mention the latest human sin to demonstrate his point; he nee
d only refer to passages from the OT. Th... 阅读全帖 |
|
R*o
发帖数: 3781 | 28 3:10 In 3:10-18 Paul uses several passages from the OT to demonstrate the th
esis that all people are under sin. The expression just as it is written (ka
qwV" gevgraptai o{ti, kathos gegraptai hoti) indicates that what follows inv
olves citations from the OT. It also shows Paul’s deep conviction that the
OT scriptures correspond to reality as it is found in human experience. He d
id not need to mention the latest human sin to demonstrate his point; he nee
d only refer to passages from the OT. Th... 阅读全帖 |
|
R*o
发帖数: 3781 | 29 6:5 In v. 5 Paul further explains (gavr, gar) how it is that we can walk in
new life. We do so because of the ongoing effects of our participation in th
e death of Christ and our current participation in the resurrection of Chris
t. The future tense, “we will certainly also be united,” refers not to the
eschatological future (cf. John 5:28-29), but rather to the future with res
pect to the logic of the process of salvation. First, we are reckoned dead w
ith Christ, then we are reckoned to partic... 阅读全帖 |
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R*o
发帖数: 3781 | 30 Romans 6:16 Don’t you know that when you offer yourselves to someone as obe
dient slaves, you are slaves of the one you obey—whether you are slaves to
sin, which leads to death, or to obedience, which leads to righteousness?
http://bible.org/seriespage/study-and-exposition-romans-615-23
6:16 Having emphatically denied that being “under grace” and not “under l
aw” leads to license, Paul begins to set up a stark contrast between slaver
y, sin, and death, and obedience, righteousness, and eternal l... 阅读全帖 |
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f**d
发帖数: 768 | 31 这是一本计算神经科学的优秀著作，全文拷贝这里（图和公式缺），有兴趣的同学可以
阅读
如需要，我可以分享PDF文件（－－仅供个人学习，无商业用途）
From Computer to Brain
William W. Lytton
From Computer to Brain
Foundations of Computational Neuroscience
Springer
William W. Lytton, M.D.
Associate Professor, State University of New York, Downstato, Brooklyn, NY
Visiting Associate Professor, University of Wisconsin, Madison
Visiting Associate Professor, Polytechnic University, Brooklyn, NY
Staff Neurologist., Kings County Hospital, Brooklyn, NY
In From Computer to Brain: ... 阅读全帖 |
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I***a
发帖数: 13467 | 32 大师说回古哥要用英文的，只好请出狗狗翻译。
－－－－－－－－－－－－－－－－－－－－－－－－
" Scruples " meaning of the word changed to refer to so-called "poor "
causes
" Commit a sin " is not only a means " evil" , also used in many parts of
Chinese folk means "poor ." Why is " evil" would mean that a "poor " ?
Reason is this : old superstition, the fate of most of the people on the
causal explanation of Buddhism . " Commit a sin " is in poor condition by
way of saying , meaning " suffering poor , suffering , is made
;evil ... 阅读全帖 |
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G*******s
发帖数: 4956 | 33 加拉太书5章13-26节，说异端是属于情欲的，与圣灵的果子相对
13
弟兄们，你们蒙召，是要得自由。只是不可将你们的自由当作放纵情欲的机会。总要用
爱心互相服事。
You, my brothers, were called to be free. But do not use your freedom to
indulge the sinful nature; rather, serve one another in love.
14
因为全律法都包在爱人如己这一句话之内了。
The entire law is summed up in a single command: "Love your neighbor as
yourself."
15
你们要谨慎。若相咬相吞，只怕要彼此消灭了。
If you keep on biting and devouring each other, watch out or you will be
destroyed by each other.
16
我说，你们当顺着圣灵而行，就不放纵肉体的情欲了。
So I say, live by the Spi... 阅读全帖 |
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l**********t
发帖数: 5754 | 34 chapter 9.5 I Thank God!
Romans 6 deals with “the body of sin”, Romans 7 with “the body of this
death” (6:6; 7:24). In chapter 6 the whole question before us is sin; in
chapter 7 the whole question before us is death. What is the difference
between the body of sin and the body of death? In regard to sin (that is, to
whatever displeases God) I have a body of sin—a body, that is to say,
which is actively engaged in sin. But in regard to the Law of God (that is,
to that which expresses the will of ... 阅读全帖 |
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l**********t
发帖数: 5754 | 35 chapter 9.5 I Thank God!
Romans 6 deals with “the body of sin”, Romans 7 with “the body of this
death” (6:6; 7:24). In chapter 6 the whole question before us is sin; in
chapter 7 the whole question before us is death. What is the difference
between the body of sin and the body of death? In regard to sin (that is, to
whatever displeases God) I have a body of sin—a body, that is to say,
which is actively engaged in sin. But in regard to the Law of God (that is,
to that which expresses the will of ... 阅读全帖 |
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R*o
发帖数: 3781 | 36 E. Exposition Proper
The point of this section, made explicit in 3:19-20, is twofold. First, Paul
wants to drive home and yet bring to a conclusion his accusations of Gentil
e (1:18-32) and Jewish (2:1-3:8) sinfulness. His argument is that all men al
ike are under sin, equally meriting God’s wrath, and that neither has an ou
t of any sort, not even ignorance in the case of the Gentile, or supposed ob
edience to the Law in the case of the Jew. The use of the many OT quotations
is meant to heighte... 阅读全帖 |
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R*o
发帖数: 3781 | 37 E. Exposition Proper
The point of this section, made explicit in 3:19-20, is twofold. First, Paul
wants to drive home and yet bring to a conclusion his accusations of Gentil
e (1:18-32) and Jewish (2:1-3:8) sinfulness. His argument is that all men al
ike are under sin, equally meriting God’s wrath, and that neither has an ou
t of any sort, not even ignorance in the case of the Gentile, or supposed ob
edience to the Law in the case of the Jew. The use of the many OT quotations
is meant to heighte... 阅读全帖 |
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R*o
发帖数: 3781 | 38 3:24 Though all men without distinction are sinners, they may be justified (
dikaiouvmenoi, dikaioumenoi), that is, declared righteous and freed from all
charges in connection with their sin (Rom 5:1). This is not a reference to
being made righteous in any ethical or spiritual sense, but rather to a genu
ine legal pronouncement involving acquittal (cf. Rom 3:8). And God pronounce
s a person justified freely (dwreavn, dorean) by his grace. The idea of “fr
eely” reaches back to Paul’s comment in 3... 阅读全帖 |
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R*o
发帖数: 3781 | 39 3:24 Though all men without distinction are sinners, they may be justified (
dikaiouvmenoi, dikaioumenoi), that is, declared righteous and freed from all
charges in connection with their sin (Rom 5:1). This is not a reference to
being made righteous in any ethical or spiritual sense, but rather to a genu
ine legal pronouncement involving acquittal (cf. Rom 3:8). And God pronounce
s a person justified freely (dwreavn, dorean) by his grace. The idea of “fr
eely” reaches back to Paul’s comment in 3... 阅读全帖 |
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C****i
发帖数: 1776 | 40 第七课
论罪
━━那破坏人幸福的力量
一、序言
中文“罪”字是从“冈”（即网）及“非”二字组成，意说非分之事必构成网罗，如天
罗地网般，把整个人类罩在其中。罪是天下第一号刽子手，它扼杀了人生的幸福，它将
人致死地而后快。人在罪面前似毫无抵抗的能力，是以世上古今中外的哲人皆承认罪的
权能，如罗马古哲学家辛尼加（Senaca）谓：“世人都有罪，或多或少”；另一罗马哲
人奥域（Ovid）言：“人不能逃避不犯罪”；希腊的苏格拉底感叹：“人晓得行善之重
要，然而行出来的却是恶”；我国俚语亦云：“世上只有二个善人，一名已逝世，另一
还未面世”〔注1〕。是以罪是一个谜，它如何开始，为何其后果如此可怕，兹从各方面
探讨之。
二、罪的来源
神对自己的创造极感满足，他多次呼叫“好”，及在结束其建造伟工时，他发出称心满
意的评语“甚好”（创1:31，可见罪全非神的旨意，然而世上所充斥的竟是丑恶胜愈良
善，自私自利远超为人为国；究竟罪如何进入世界，抓起无穷的灾祸？回答这问题需从
三方面着手。
A.魔鬼的堕落━━罪始自魔鬼的堕落，所以罪的发源地来自天，非起自地。魔鬼本是全
善的天使，全无非道德的杂质在其内（创1... 阅读全帖 |
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C*****e
发帖数: 367 | 41 【 以下文字转载自 BibleStudy 俱乐部 】
发信人: CCBible (华人基督徒圣经), 信区: BibleStudy
标 题: 海德堡要理问答主日27
发信站: BBS 未名空间站 (Tue Apr 17 15:20:04 2012, 美东)
发信人: CCBible (华人基督徒圣经), 信区: Church
标 题: 海德堡要理问答主日27
发信站: BBS 未名空间站 (Tue Apr 17 15:19:31 2012, 美东)
海德堡要理问答主日27
来自基督徒百科
目录
1 英文版
2 英文2011版
3 赵中辉版
4 陈达/王志勇版
5 基督教要义圣经课程版
6 链接参考
英文版
27. Lord's Day
Q. 72.
Is then the external baptism with water the washing away of sin itself?
A.
Not at all: (a)
for the blood of Jesus Christ only, and the Holy Ghost cleanse us from all s
i... 阅读全帖 |
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y******8
发帖数: 1764 | 42 Abbreviated Journal Title Impact Factor 5-Year Impact Factor
Immediacy Index Cited Half-Life Eigenfactor Score Article Influence
Score
CELL RES 8.151 5.65 1.962 2.8 0.02329 2.417
NANO RES 4.37 4.389 0.57 1.4 0.00262 2.332
FUNGAL DIVERS 3.803 2.669 1.184 2.7 0.00312 0.59
MOL PLANT 2.784 2.784 0.901 1.3 0.0024 1.308
CELL MOL IMMUNOL 2.765 0.316 57 0.00534
EPISODES 2.122 2.55 0 0... 阅读全帖 |
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b*****e
发帖数: 474 | 43 仍然是半径为 r 的四维超球被 16 个超平面切割后求体积的问题.
假定 x_i \in [u_i, v_i], u_i >= 0, 同样的四维球极坐标:
x1 = r cos(a)
x2 = r sin(a)cos(b)
x3 = r sin(a)sin(b)cos(c)
x4 = r sin(a)sin(b)sin(c)
积分时, r 从 \sum(u_i) 到 \sum(v_i),
a 从 arc cos(u_1/r) 到 arc cos(v_1/r),
b, r sin(a) >= v_2 时,
从 arc cos(u_2/(r sin(a))) 到 arc cos(v_2 /(r sin(a)))
v_2 > r sin(a) >= u_2 时,
从 arc cos(u_2/(r sin(a))) 到 arc cos(1)
c 的情况更复杂些, 但一样分段解决.
u_i, v_i 不同正负时可以分象限积分. |
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C*****e
发帖数: 367 | 44 【 以下文字转载自 Church 俱乐部 】
发信人: CCBible (华人基督徒圣经), 信区: Church
标 题: 海德堡要理问答主日27
发信站: BBS 未名空间站 (Tue Apr 17 15:19:31 2012, 美东)
海德堡要理问答主日27
来自基督徒百科
目录
1 英文版
2 英文2011版
3 赵中辉版
4 陈达/王志勇版
5 基督教要义圣经课程版
6 链接参考
英文版
27. Lord's Day
Q. 72.
Is then the external baptism with water the washing away of sin itself?
A.
Not at all: (a)
for the blood of Jesus Christ only, and the Holy Ghost cleanse us from all s
in. (b)
(a) Matt.3:11; 1 Pet.3:21; Eph.5:26,27. (b) 1 John 1:7; 1 Cor.6:11.
Q. 73.
Why then does the Holy Gh... 阅读全帖 |
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发帖数: 1 | 45 尤其她这篇文章里引用了基督教原罪的概念，但是她只谈了original sin, 没有谈
guilt
作为一个基督教概念，每个人生来都是sinful的，亚当夏娃偷吃禁果就是sin。但并不
是所有人都认为必须feeling guilty over the adam’s sin。有另一部分人其实是认
为，每个人生来都有原罪，但是罪本身不应pass to others，你不应该feel guilty
over adam’s sin, 子女不应该feel guilt over parents’ sin。
其实original sin涵盖生而为人的方方面面，硬把original sin限定为社会不公而得利
，其实算是original sin liberalism？属于把这个宗教概念用于政治解释了。
也就是说，圣经里的original sin，和liberal嘴里的结构性不公，原本是没有关系的
。这是liberals的强行解释。
其实圣经里跟社会公平与否关系更紧密的是另一个概念：
凡有的，还要加给他，叫他有馀；凡没有的，连他所有的也要夺去。
For to every one who has will... 阅读全帖 |
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D*****r
发帖数: 6791 | 46 Romans 5: Peace and Joy
1Therefore, since we have been justified through faith, wea have peace with
God through our Lord Jesus Christ, 2through whom we have gained access by
faith into this grace in which we now stand. And web rejoice in the hope of
the glory of God. 3Not only so, but wec also rejoice in our sufferings,
because we know that suffering produces perseverance; 4perseverance,
character; and character, hope. 5And hope does not disappoint us, because
God has poured out his love into ou... 阅读全帖 |
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D*****r
发帖数: 6791 | 47 Romans 5: Peace and Joy
1Therefore, since we have been justified through faith, wea have peace with
God through our Lord Jesus Christ, 2through whom we have gained access by
faith into this grace in which we now stand. And web rejoice in the hope of
the glory of God. 3Not only so, but wec also rejoice in our sufferings,
because we know that suffering produces perseverance; 4perseverance,
character; and character, hope. 5And hope does not disappoint us, because
God has poured out his love into ou... 阅读全帖 |
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D*****r
发帖数: 6791 | 48 http://www.franknelte.net/Nelte_HTML/LUCIFER.htm
In the English version of the Bible the name "Lucifer" appears only one time
, in Isaiah 14:12. This verse reads:
"How are you fallen from heaven, O LUCIFER, son of the morning..." (Isaiah
14:12)
Now the word "Lucifer" is not an English word, but a LATIN word. And so the
question is:
WHO GAVE THE WORLD THIS LATIN NAME "LUCIFER"? AND WHY DID THEY GIVE US THIS
LATIN NAME?
HOW WE CAME TO HAVE THIS NAME "LUCIFER"
In 382 A.D. Pope Damasus commissioned ... 阅读全帖 |
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C****i
发帖数: 1776 | 49 CHAPTER XIII
Of Sanctification
I. They, who are once effectually called, and regenerated, having a new hear
t, and a new spirit created in them, are further sanctified, really and pers
onally, through the virtue of Christ’s death and resurrection,[266] by his
Word and Spirit dwelling in them:[267] the dominion of the whole body of sin
is destroyed,[268] and the several lusts thereof are more and more weakened
and mortified;[269] and they more and more quickened and strengthened in al
l saving gr... 阅读全帖 |
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C****i
发帖数: 1776 | 50 CHAPTER XVI
Of Good Works
I. Good works are only such as God hath commanded in his holy Word,[306] and
not such as, without the warrant thereof, are devised by men, out of blind
zeal, or upon any pretense of good intention.[307]
II. These good works, done in obedience to God’s commandments, are the frui
ts and evidences of a true and lively faith:[308] and by them believers mani
fest their thankfulness,[309] strengthen their assurance,[310] edify their b
rethren,[311] adorn the profession of the... 阅读全帖 |
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