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发帖数: 1037 | 1 【 以下文字转载自 Inspiration_from_Nagarjuna 俱乐部 】
发信人: WRON (五郎), 信区: Inspiration_from_Nagarjuna
标 题: 龙树认为通过理性论证去彰显佛陀‘三摩地时间观教育’的效度
发信站: BBS 未名空间站 (Mon Mar 16 21:23:39 2015, 美东)
What of the admission by the texts that this material arises not from a
reasoned argument or even logical thought processes, but from the special
state of mind achieved by the Buddha when he entered samaadhi or that
special trance named "The Samaadhi in which one sees that the three times
are all equal and the same."(30) Are the texts correct in stating that those
who lack all-knowledge will not be able to experience directly the three
times as being the same? And is this special knowledge of a Buddha or a
bodhisattva of any worth or of any importance to philosophers?
Naagaarjuna obviously felt that it was possible to take such material,
derived from special mental states, and by subjecting it to reasoned
arguments show the validity of its teaching. Was he successful and is it
possible for philosophers and logicians of today to do the same? |
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